Wednesday, June 25, 2008

Bibliography: From the Trashcan

From the Trashcan:

Abulfazl Elçibay, Bu manin taleyimdir, Baku, 1992

Academy of Sciences of the Soviet Republic of “Azerbaijan”, History of Azerbaijan, Baku, 1958

Thomas Goltz, Letter from Eurasia: The Hidden Russian Hand, Foreign Policy, No. 92 (autumn, 1993), pp. 92-116 doi:10.2307/1149147

Nourida Ateshi, Nizami Gencevi ist unsere geistig-moralische Legitimation. Available online on Potsdam University website in PDF format

“International” Crisis Group report on Artsakh, 11 October 2005, http://www.crisisgroup.org/home/index.cfm?id=3740

Emma Bonino’s Turchia page http://www.emmabonino.it/campagne/turchia/

Note: the otherwise very interesting article presented below appears in the trashcan section solely because of the regurgitation of fables of “Northern Azerbaijan/Southern Azerbaijan”, 20% one million lies, and snow job of the sort:

Ilya Bourtman, Israel and Azerbaijan's Furtive Embrace, Middle East Quarterly, Summer 2006 http://www.meforum.org/article/987

Bibliography: Works of 19th and 20th Century Historians

Works of 19th and 20th Century Historians Presented:

Vasili Vladimirovich Bartold, Sochineniia Moscow from 1963 to 1977

Vladimir Minorsky, Studies in Caucasian History, Articles about pan-Turkism, Atropatena

Joseph Markwart (Marquart), Die Chronologie der alttürkischen Inschriften, Leipzig, 1898, Eranshahr nach der Geographie des ps. Moses Xorenatsi, Berlin, 1901

Kamilla Vasilyevna Trever, Ocherki po istorii i kulture Kavkazkoi Albanii,… Moscow – Leningrad 1959

Igor Mikhailovich Diakonov, Istoriia Midii…, Moscow – Leningrad 1956

Nina Viktorovna Pigulevskaia (Pigulevskaya), Siriiskie istochniki VI v. o narodakh Kavkaza, V.D.I. N° 1, 1939, Siriiskie istochnik po istorii SSSR, Moscow – Leningrad 1941, Goroda Irana v rannem srednevekovie, Moscow – Leningrad 1956

Abbasghuli Agha Bakikhanov, Golestan e Eram

Mirza Jamal Javanshir Qarabaghi, Tarikh-e Qarabagh (History of Karabakh)

Igrar Aliev (Aliyev), Voprosi istorii Kavkazkoi Albanii, Baku, 1962, Ocherk istorii Atropateni, Baku, 1989

Bibliography: Works of Islamic Scholars

Works of Islamic Scholars Presented:

Ahmad ibn Yahya Baladhuri, Futuh al Buldan (Conquests of Lands)

Abu Hanifa Ahmad ibn Dawood Dinwari, Akhbar ut Tawal

Ibn Wadih Ahmad ibn abu Ya’qub Ishaq ibn Jafar Isfahani, Tarikh Ya’qubi (Ya’qubi History), Al Buldan (Countries)

Abulqassem Ubeidullah ibn Abdullah ibn Khordadbeh, Al Masalek wal Mamalek (Roads and Countries)

Abu Jafar Muhammad ibn Jarir ibn Yazid ibn Khaled Amoli Tabari, Tarikh

Abu Abdullah Ahmad ibn Muhammad ibn Ishaq ibn Faqih Hamadani, Mokhtasar al Buldan (Concise Book of Lands)

Abul Hassan Ali ibn Hussein Massoudi, Muruj udh Dhahb wa Ma’aden ul Jowhar (The Meadows of Gold and the Mines of Gems), At Tanbih wal Ashraf

Abu Ishaq Ibrahim ibn Muhammad al Farsi al Istakhri, Masalek wa Mamalek (Roads and Countries), Sovar al Aqalim (Maps of Lands)

Abu Ali Ahmad ibn Omar ibn Rosteh, Al A’laq an Nafiseh

Abulqassem Muhammad ibn Hawqal, Sourat ul Ardh (The Map of the Earth)

Abu Abdullah Muhammad ibn Ahmad ibn Yussof Kharazmi (Khwarizmi), Mafatih ul Ulum

Sohrab (Ibn Srabion), Ajayeb ul Aqalim… (Wonders of Places…)

Anonymous, Hodud ul A’alam min al Mashreq ilal Maghreb

Shamseddin abu Abdullah Muhammad ibn Ahmad ibn abu Bakr Bana’a Shami Muqaddasi, Ahsan at Taghasim fi Ma’rifat al Aghalim (The Best Divisions for Knowledge of the Regions)

Abu Reyhan Muhammad ibn Ahmad Biruni, Athar ul Baghieh, Al Jamahir

Emadeddin Ismail ibn Muhammad ibn Omar Abulfada (Abul Fida), Taqwim al Buldan

Qudamah ibn Jafar Katib Baghdadi, Kitab ul Kharaj

Abu Ali Ahmad ibn Muhammad ibn Miskuyeh Razi, Tajarib al Umam (Experiences of Nations)

Abu Ubeid Abdullah al Bakri Qurtubi (of Cordoba), Al Massalek wal Mamalek

Abu Abdullah Muhammad ibn Muhammad Sharif Idrissi, Nuzhat ul Mushtaq fi Ikhtiraq al Afaq (The Delight for Who Desires to Journey through Different Horizons)

Muhammad ibn Mahmood ibn Ahmad Toosi, Aja’eb ul Makhluqat (Marvels of Creatures)

Izzeddin Ali ibn Athir, Al Kamel fit Tarikh (Complete History)

Abu Abdullah Yaqut ibn Abdullah Hamawi, Mo’jam al Buldan (Book of Countries)

Zachariah Emadeddin ibn Muhammad ibn Mahmood Qazvini, Athar al Bilad wa Akhbar al Ibad (Vestiges of Countries and Information on Men)

Zineddin Ibn Hamdollah Mostowfi Qazvini, Nuzhat ul Qulub (The Delight of Hearts)

Abu Zayd Abdurrahman ibn Muhammad ibn Khaldun

Bibliography: Works of Greek and Roman Historians of Antiquity

Works of Greek and Roman Historians of Antiquity Presented:

Herodotus

Patrocles

Eratosthenes

Polibi, Historiae

Strabo, Geography

Pliny, Natural Geography

Plutarch, Lives

Dionysus

Cornelius Tacitus, Historia

Ptolemy, Geography

Arrian, Anabasis Alexandri

Dio Cassius, Roman History

Bibliography: From Books and Articles

From Books and Articles:

Russian Encyclopedia, 1890s edition printed in St. Petersburg and Leipzig

Soviet Encyclopedia, printed in Moscow in 1960

Movses Kaghankatouatsi, Patmutioun Aghuanits Ashkhari (History of Aghvank), written in the 7th century AD in Grabar, Old Armenian, available online in Grabar on Armenian Digital Library

Mikael Varandian, History of Dashnaktsoutioun, published in two volumes in Tehran, 1981; originally published in 1931

Raffi (Hagop Melik Hagopian 1835-1888), Khamsaii Melikoutiounner (in Armenian), also available in Persian, trans.: Ara Ter Stepanian, Pardis Danesh, Tehran, 2006

Pavstos Buzand, History of Armenia, written in the 5th century AD in Grabar, Old Armenian, also available in Persian, trans.: Garon Sarkissian, Nairi, Tehran, 2004

Zarevand (Zaven & Vartuhi Naalbandian), The Myth of Pan-Turanism (in Armenian), 1926, also published in Russian 1930, in English 1971, in French 1989, in Persian, Binesh/Parvin, 1990 (trans.: Mohammad Reza Zargar, from French)

Hrach Stepanian, An Introduction on Pan-Turkism (in Persian), Arax, Tehran, 2005

Soviet Armenian Encyclopedia (in 13 volumes), Yerevan, volumes published consecutively from 1974 to 1987 (several volumes were consulted)

Viscount Bryce, The Treatment of Armenians in the Ottoman Empire 1915-16, Documents presented to Viscount Grey of Fallodon, Secretary of State for Foreign Affairs (documents compiled by Arnold J. Toynbee) also available online

Henry I Morgenthau, Ambassador Morgenthau's Story, Garden City New York Doubleday, Page & Company, 1918

Archives of Alik Armenian Daily, Tehran, also available online

Luigi Villari, Fire and Sword in the Caucasus, London, T. Fisher Unwin, Adelphi Terrace, 1906 (available online on armenianhouse.org)

Christopher J. Walker, Armenia, the Survival of a Nation, 1980, revised edition first published in England in 1990, Chatham, Kent, ISBN 0-415-04684-X, also available online in HTML, Word Doc., and PDF formats

N. S. Sipaan, De halve maan boven Ararat, Stubeg, Hoogezand, Nederland, 1993

Ahmad Kassravi, The Unknown Kings (in Persian), Tehran, 1956

Ahmad Kassravi, Azari, the Ancient Language of Azarbaijan (in Persian), also available online in PDF format

Enayatollah Reza, Aran, from Ancient Times to the Beginning of Mongol Era (in Persian), Markaze Asnad va Tarikhe Diplomacy, Tehran, 2001

Enayatollah Reza, How Aran was Renamed into Azerbaijan (in Persian), available online in PDF format

Poems from Molavi (Masnavi), Nezami Ganjavi, Khaghani, mostly also available online in original Persian in HTML and PDF formats

For the ongoing policy of distorting facts on Christian population data and place name changes throughout the Ottoman era see Lusine Sahakyan’s 2007 book “The results of forceful Islamization of the Armenians in Ottoman Empire” in Armenian

Kemal Yalçin, Seninle Güler Yüregim, 2000 (in Turkish). Persian trans. from the 2003 Armenian trans. by Sedik Davitian, Siamak Book, Tehran, 2007

Theodore Karasik (Ph.D. Student, UCLA History Department), “Bakinskaia Guberniia Petroleum Industry During Early Industrialization, 1850-1880”, Summer 1997

Clifford Shack, The Armenian & Jewish Genocide Project that Eliminated the Ethnic Conflict Along the Oil Transport Route From Baku to the Suez Canal Region (available online)

Clifford Shack, The Rothschilds, Winston Churchill and the “Final Solution”, (available online)

Bibliography: From the Internet

Selected References and Bibliography

Sources and links for further research

From the Internet:

Artsakh, Legal Aspects (pdf)
Barbaric destruction of Jugha cemetery (video)
Destruction of Armenian Khachkars in Old Jugha (Nakhijevan)
Jugha cemetery brochure (pdf)
Artsakh conflict
“Azeri” thugs disembowel pregnant Armenian women in Sumgait
Incomplete list of innocent victims of Sumgait
“Azeri” pogroms against Armenians
Maragha genocidal act
Maragha genocidal act 2
Gandzak (Kirovabad) - 1988: Facts and Events
The Slaughter of Gurgen Markarian
Khojaly hoax exposed
Khojaly hoax exposed 2
Khojaly hoax fact sheet (pdf)
Artsakh conflict Chronology of events and facts since 1988 (pdf)
The 20% “occupied “Azeri” territory”; myth and one million refugees lie exposed (pdf)
A-52-85 Letter from Permanent Mission of Armenia on Human Rights
From Nonsense to Nationhood: a Dangerous Trajectory of “Azerbaijani” Nationalism
Rewriting History: Recent Azeri Alterations of Primary Sources Dealing with Karabakh by George A. Bournoutian
Petition from the Armenians of Mountainous Karabakh to Prime Minister Nikita Khrushchev
Wilson for Armenia, info concerning the Wilsonian Armenia
Azeri TV broadcasts full interview with Chechen commander
Azerbaijani Links to Osama Bin Laden
Global Market Brief: The Geopolitics of Baku-Tbilisi-Ceyhan
Iran Chamber Society, mainly the History section
Alik Armenian Daily, Tehran
Peter Dale Scott, Al Qaeda, US Oil Companies, and Central Asia (pdf)
Translation of Avesta and Zoroastrian texts including the Kartir inscription
The Dejan Lučić; website
International Crisis Group members
Emma Bonino’s Turchia page
Zbigniew Brzezinski and U.S. - Azerbaijan Chamber of Commerce, 1212 Potomac Street, N.W. Washington, D.C. 20007
Hijri and Gregorian dates converter

And the Fraud Had a Name: Conclusion

Conclusion

“Armenia is a fictitious state created on Azerbaijani land ...”

…said the defunct Communist party leader and Politburo member turned pan-Turkist, self-imposed President of the Republic of fake “Azerbaijan”, Heydar Aliev on 26 March 1998, as part of his “Decree of the President of “Azerbaijan” on the “Genocide!!!” of the “Azeris””. Needless to say he did not feel the need to produce a single proof for these fecal ejaculations. There’s just almost nothing wrong with this statement. In fact it would be perfectly correct if it started with “Azerbaijan” and ended with “Armenian land”. Turkish accounts of history are always 180 degrees opposite to the truth.

Throughout this exposé it has been clearly shown that the belligerent, deceitfully counterfeited pan-Turkist pseudo state of fake “Azerbaijan” has engaged in a fanatical, all encompassing history falsification and fairytale fabrication to justify its illegal presence and genocidal existence on behalf of the indigenous people of the southeastern flank of the Armenian Highland, wrongly renamed into “Southern Caucasus” by the Turkophile West or “Transcaucasus” by the not seldom double dealing Russians, just as in the case of bogus “Azerbaijan’s” progenitor where the western parts of Armenian Highland have been desecrated into “Eastern Anatolia”.

According to these murderous hordes turned “modern”, “democratic”, “secular” and “European”, an Armenia did not exist anywhere in Armenian Highland, because in the opposite case, their miserable existence and the disappearance of the indigenous people who lived there from the beginning of human history until the 20th century would raise questions. What else remains to be said of the eastern extension of Turkey whose name is fake, whose history is fake, whose geography is fake, whose nationality is fake, whose culture is fake, whose heritage is fake, whose genocide is fake, whose monuments are fake, whose ancestors are fake, whose royal dynasties are fake, whose heroes are fake, whose poets are fake, whose philosophers, etc., are fake?

For a sham like fake “Azerbaijan”, it is an extraordinary feat that this robber of other peoples’ name, history, geography, nationality, culture, heritage, genocide, monuments, ancestors, royal dynasties, heroes, poets, philosophers, etc., they have fooled the “civilized” world into accepting them as part of the UN, the Council of Europe and soon NATO, despite its bloody and expansionist, less than 90 years history (as of April 2008). This is an accomplishment never heard of in human history, exactly like a nation called “Azeri”.

Delving into treasures left for us and those to come, from the dawn of recorded history, by historians of any corner of the world who have written about the region one cannot conclude but:

  • I. Never and in no historical period since the continents have accepted the present form and human societies have developed on this planet, has there ever existed a country called “Azerbaijan” north of the Arax River.

  • II. Azarbaijan (Atrpatakan) has always been to the south of the Arax River, even in those periods when the borders of Aghvank (Aran/Aluania), following the whims of the rulers of the region, sometimes reached the Arax. Generally the River Kur has been cited as the southern and western border of Aghvank with Armenia.

  • III. Regardless of the borders of Aghvank (Aran/Aluania), it’s interesting that, like the ancient Greek and Roman authors, almost all Islamic historians and geographers have unequivocally considered Aghvank part of Armenia. This is proof that long before Turkic invasions, the Aghvans (people of Aran) had already assimilated or in the process of assimilation with the Armenians who they were historically related to.

  • IV. Nowhere and in no historical document is there a word about a nation called “Azeri”. While the Persian dialect of the people of the real Azarbaijan (Atrpatakan) has been called Pahlavi Azari or Irani Azari by some Islamic historians, never has the term ever been applied to a nation before the end of the 1930s, about two decades after the counterfeiting of fake “Azerbaijan”.

  • V. A language derived from Turkish called “Azeri” does not exist. Turks of the Caucasus speak a dialect of Turkish.

  • VI. As a result of Turkic domination in the region, the people of the real Azarbaijan (Atrpatakan) south of the Arax River have gradually lost their native Pahlavi language, however, they are Turkish speaking Iranians and cannot be considered Turks. The obvious reason that backs this claim is that their affinity is to Iran and not to pan-Turkism.

  • VII. The people of Aghvank (Aran/Aluania) living to the north and the people of Azarbaijan (Atrpatakan) living to the south of the Arax River have always been two separate, unrelated entities throughout history in racial, linguistic, religious, cultural and national terms.

  • VIII. Fact III above alone pulverizes Heydar Aliev’s delirium, in case one would be so uninformed to believe the “Azeris” were the descendants of what they fallaciously and maliciously call “Albanians” (Aghvans), which is of course total baloney. Not only have they no idea of the language, customs, religion, history and culture of the people of Aghvank, they do not show an iota of affinity with this long extinct Christian nation and would exterminate them with sadistic pleasure had they survived until the twentieth century.

  • IX. Their claim to be of so-called “Albanian” (Aghvan) descent faded totally when instead of keeping the name of the nation they pretend to be their origins, these leftovers of Oghuz invaders that lived under a tribal clan system up to and well after the counterfeiting of their fabricated “nation” called themselves “Azeri”, nonexistent in human history.

Probably no one says it more appropriately than the great 20th century Azarbaijani Iranian historian, Ahmad Kassravi Tabrizi (Kasravi), not without a dose of humor: “It’s astonishing that they have given the name Azerbaijan to what used to be Aran… Not that this would be to the detriment of Azarbayegan (the real Azarbaijan H.) but because our Arani brothers have totally turned their backs on their history and heritage at the dawn of their free and independent life. Such a stupefying phenomenon has no precedence in history.” (Ahmad Kassravi, The Unknown Kings, page 265.)

© 2007-2008, Hellektor

*****

Why Did the Aghvans Disappear?

Why Did the Aghvans Disappear?

Strabo has reported the existence of 26 ethnicities with their own kingdoms and languages in Aghvank. The Islamic historians have also mentioned the diversity of the languages of the region. It seems that the Aghvans were the largest group of them all. Examining all the races and tribes who ever lived in Aghvank in detail is not the goal of the present subject, save it is noteworthy that scholars have counted Mukhoi (Mughan according to some), Casps, Gels (Gils), Leks, Gargars, Udins (Utis), Silvis, Lupins, Chilbs, Shichbs, Gardman, Olond, Lahij, Egersuans, Balasich, Khechmataks, Tavaspars, Poskhs, Tats, Talishes, Gluars, Gats, Budugs, Khinalugs, Khibivans, Khrsans, Kriz, Pukuans, among others as ethnicities who live or once lived in the region loosely referred to as Aghvank or Caucasus Albania. Interestingly not a single one of these has ever been linked in any way to Turks while a number of them such as Talishes, Tats and Lahijis are certainly of Iranian origin.

This enormous diversity is the main reason given for the extinction of the Aghvans. There was never a strong cultural, linguistic or religious link to bind all these ethnicities together as an accomplished nation-state. This also explains why even in the presence of an alphabet, conceived by the Armenian inventor of Armenian and Georgian alphabets, Mesrop Mashtots, the Aghvans were unable to withstand the calamities visited upon them in the shape of invasions of nomadic tribes starting with the Arabs and going on with the centuries long Turkic incursions. It is believed that parts of these were forced into Islam at the time of the Arabs and the rest assimilated with the Armenians.

When he was asked how the Aghvans who had a writing system did not survive, Bartold cited Kharazmis as another nation with written culture who also disappeared from the scene of history. Trever believes that the dispute between the followers of Armenian and Georgian Church in Aghvank in the seventh century drove the Aghvan alphabet, which was only created a couple of centuries before, into a corner. Each sect chose to use the writing system of the respective church instead of the Aghvan alphabet. The Arab invasion that followed shortly lessened the chances of the survival of the written Aghvan culture.

The relatively stable short periods of the Aranshahs had also to deal with the disputes between the kingdoms which led to the final dissolution of Aghvank as a nation and a state. Foreign occupiers constantly usurped the rule of the region. The Arab Mazidi dynasty who later called themselves Shirvanshahs, ruled over the northeastern part of Aghvank, which became known as Shirvan, from the latter 9th to the early 11th century. They were able to extend their rule over Shamakhi, Sheki and Qabalah. The Salarian rulers of Gilan took over Shirvan and Darband (Derbend) then came the Khazars and the Shaddadians. Later came the Turks and despite desperate attempts to muster up as much help as they could, the resistance of these local rulers could not hold back the Turkish hordes which finally imposed the Oghuz domination in the region that had already stopped being what was known as the Aghvanits Ashkhar, the land of the Aluanians. The Mongol invasions of later centuries (1220s AD) into the region followed by numerous other gangs of Turco-Tatar plunderers warped the ethnic picture of Aghvank to a higher degree, divided the region into khanates (little kingdoms ruled by a khan) and slowly but surely this ancient country ceased to exist.

A direct metamorphosis of all the Aghvan ethnicities into Turks is out of the question, thus, the claim that the Aghvans were the ancestors of the “Azeris” is nonsense. Turks should be asked how on earth all the Christian Aghvans suddenly became Turks while their church was closely related to that of the Armenians which even appointed the Catholicos of the Aghvans. It has already been noted that the application of the blanket fake term “Azeri” to all the inhabitants of fake “Azerbaijan”, not unlike the Kemalist genocidal law of calling all the inhabitants of Turkey Turks, was contrived to erase the identities of the ethnicities still living in the region. In both cases, the Turkic element was a minority but in this cunning manner and the discriminatory measures employed against these non-Turkic peoples - by clever abuse of the fertile poisonous Bolshevik ground in the “Azeri” case - such as depriving them of the study of their languages, the practice of their religions, destruction of their cultural heritage, has weakened them to the benefit of the Turks.

*****

19th and 20th Century Historians (part IV)

Bakikhanov, Abbasghuli Agha (1794-1847)
Work: Golestan e Eram

A native of the Caucasus, Bakikhanov has done extensive research on the history of Aghvank (Aran and Shirvan) and has presented the results under the title Golestan e Eram in Persian. He delineates the borders of Shirvan and confirms the River Kur as the southwestern limits of that region that separates it from Armenia and the Mughan plain (region to the southwest of the Caspian, south of Pytakaran). Bakikhanov admits that the right bank of the River Kur until the point it unites with the Arax River is part of Armenia. ●


Mirza Jamal Javanshir Qarabaghi (? - 1853)
Work: Tarikh-e Qarabagh (History of Karabakh)

Mirza Jamal Javanshir Qarabaghi’s work recording the events between 1747 and 1806 is written in the later years of his life starting in 1847, in Persian. He attests to a majority Armenian presence in Artsakh and reaffirms that in the quest for pasture for their cattle the Turkic nomadic tribes gradually appeared in Armenian populated Artsakh from the 17th century onward. He relates the murderer and rapist Panah’s escape (from Persian law) to Artsakh, his abusing of the chaotic circumstances after Nader Shah’s assassination and his appointing of himself as a khan in mid 18th century and he adds that Panah ruled over Artsakh except the five Armenian Melikdoms (Moluk Khamsa).

He considers Partaw, the once glorious capital of Aghvank part of the khanate of Karabakh, “and the foremost city in the province of Karabakh is the city and fortress of Bardha (Partaw H.) situated near the source of the Tartar River three farsakhs (6.24 km H.) away from the River Kur. And in the past, the inhabitants of that city were Armenians and other non-Muslims.”

Mirza Jamal Javanshir mentions the Moluk Khamsa of Artsakh: “before establishing the khanate of Karabakh, in the time of the Safavids the districts of Dizak, Varanda and Khachen and [the rest of] the five Armenian districts were under the Safavid king’s appointed governor… Each district was ruled by a melik.” ●


Igrar Aliev (Aliyev)
Works: Voprosi istorii Kavkazkoi Albanii, Baku, 1962,
Ocherk istorii Atropateni, Baku, 1989

Far from being pro-Armenian or anti-“Azeri”, this contemporary scholar from “Azerbaijan” is nevertheless a rare phenomenon. Naturally, all of his works haven’t been to the taste of “Azeri” fascists and incidents of burning of his books have occurred in fake “Azerbaijan”.

Igrar Aliev has done extensive research regarding the language and origins of Atrpatakan and considers the language of the people of Azarbaijan (Atrpatakan) Iranian without a shadow of a doubt.

He rejects the “Azeri” falsifiers who try very hard to attribute a Turkish origin to the name Azerbaijan (Atrpatakan, Aturpatekan, Aturpayegan, Atropatena) and mockingly compares their work to “coffee reading” (a type of fortune telling by describing the coffee patterns created by turning the cup of Turkish coffee upside down after drinking its content H.). He severely criticizes the Turkish “historians” who without any regard to linguistics, attribute Turkish origin to every word that remotely sounds like a word in Turkish. He expresses his anxiety that this sort of “reasoning” has found its way in “scientific” works in “Azerbaijan”.

While for every Armenian the suffix akan’s function is as clear as daylight and it’s used on daily basis to signify the attribution of something to something else: parskakan = Persian (Attributed to Persia), fransakan = French, angliakan = English, hndkakan = Indian, islamakan = Islamic, etc., etc., etc., after comparing Atrpatakan to the Parthian term Friapatikan from Friapatia and the Armenian term Anahitakan from Anahit, Aliev comes to the conclusion that Atrpatakan means attributed, named after Atropat, a fact that’s known to us for twenty three centuries as of now (2007).

Igrar Aliev rejects any Turkish origin for the name Azerbaijan: “The name Aturpatekan is a purely Iranian term”, Ocherk istorii Atropateni, p. 34. He also agrees with Dorn’s delineation of Albania’s (Aghvank) borders: Sarmatia to the northeast, Georgia and Alazan River (Olazanes) to the northwest, Armenia and the joining point of Kur and Arax to the southwest, south and southeast and the Caspian to the east.

Concerning the people of Atrpatakan, Igrar Aliev also calls them the Atropateni, i.e. the Atropateneans and not “Azeris”. ●

*****

19th and 20th Century Historians (part III)

Igor Mikhailovich Diakonov (1914-1999)
Works: Istoriia Midii…, Moscow – Leningrad 1956

Diakonov defines the borders of Media limited to the Arax River and the Alborz mountain range in the north, the Kavir Desert (middle part of Iran) in the east and in the west and the south to the Zagross mountain range. Media consisted of two parts according to Diakonov: the Atropatenean Media from the Arax to Mount Alvand and the Greater Media between the two mentioned mountain ranges. Elsewhere it has been mentioned that Diakonov states that parts of Lesser Media known in the ancient times as Sangibutu used to be in Armenian kingdom of Van territory.

Diakonov confirms that after Cyrus conquered Media he did not abolish the Median kingdom, rather called himself the king of Media. He considers the Persian Achaemenid Empire the result of the mixing of Median and Persian tribes contrary to the absurd accusations of the Turks that the Persians invaded “Turkic” Media and massacred and subjugated them. He also demolishes the baseless claims of the Turks to the language of the Medes by declaring that the northwestern Median-Parthian and southwestern Old Persian shared the same root and were of Iranian origin.

Pulverizing yet another fictitious “Azeri” claim, the most preposterous of all, in appropriating the Iranian prophet Zoroaster, Diakonov excludes the possibility of Aghvank as the birthplace of Avesta because the languages of the region were not of Iranian origin. This leads us to another fundamental difference between the peoples of Atrpatakan and Aghvank, namely that of religion. Diakonov argues that Avesta could not have been written in any language other than of Iranian origin, because the names, expressions and philosophical concepts of Zoroastrianism were well known among Iranian ethnicities such as the Saka, Kharazmis, Sogdians, Bactrians and Persians whereas they were foreign to Elamite, Hurrians and Caucasian peoples.

He also believes that the Turanians were Aryan, they spoke languages belonging to the Iranian family, they were the same as the Saka (Scythians) and their land was Eastern Iran, that is, Central Asia.

As far as the desperate “Azeri” “academic” hallucinations to somehow find a Turkic origin in everything they want to lay their hands on Diakonov asserts: “We cannot assume that because certain words resemble others in different languages therefore they should also have the same meaning. This idea does not merit any credit”. ●


Nina Viktorovna Pigulevskaia (Pigulevskaya)
Works: Siriiskie istochniki VI v. o narodakh Kavkaza, V.D.I. N° 1, 1939
Siriiskie istochnik po istorii SSSR, Moscow – Leningrad 1941
Goroda Irana v rannem srednevekovie, Moscow – Leningrad 1956

The Soviet scholar Nina Pigulevskaia has researched the Assyrian sources for information concerning Aghvank. The sixth century AD author Zacharias Rhetor (Pseudo-Zacharius) mentions Armenia, Gurzan (Georgia) and Arran (Aghvank) and their peoples among the Christian countries of the Caucasus in his Ecclesiastic History - with translation of passages from Ptolemy.

A slightly different theory regarding the origin of the name of Atrpatakan is presented by Pigulevskaia which interestingly enough implies that the “pat” in Atrpatakan originally meant wall. This has been treated in the sections relevant to the origin and meaning of the term Azarbaijan. In the Assyrian chronicles of Karka Beit Sluk (Karkha Beit Slukh), present day Kirkuk, she finds information about Atrpatakan. The chronicles of the Median king Arbaces record that in the fifteenth year of the reign of [the Assyrian king] Sardon, the rebellion of Arbaces reached Hegmataneh. Arbaces built a huge wall (fortress) called Adurbad in Media. According to Pigulevskaia the name Adurbadegan/Adurbayegan (Atrpatakan) originated from Adurbad which was the title of Arbaces after who the region was named.

This does not change anything as far as the Iranian root of the meaning of the term, still, it enforces the theory that Atrpat/Atropat originally meant surrounded/protected by fire rather that protector of fire. The only divergence here is in the concept of the time of naming the region which according to Pigulevskaia goes back three or four centuries from the time of Alexander to the time of Sardon – Asarhaddon, according to Mösinger – in the seventh century BC.

According to Pigulevskaia the Median tribes who lived all over the Iranian plateau since ancient times were of Iranian origin and their language was a branch of Indo-European. After the advent of Alexander and the spreading of Hellenism, Pigulevskaia agrees that the Greek language did have some influence in the Parthian (Arsacid/ Ashkani) era but numerous manuscripts have survived in Pahlavi and Aramaic, among which the Avroman documents. She recognizes that by the time of the Sassanids, the Greek element had gradually disappeared.

Pigulevskaia confirms that the Sassanid king Shapur I did not annex the subject countries to Iran and called them Aniran. This is interesting in that the deep feelings of regret among Iranians for the “loss” of the so-called South Caucasus region to the Russians according to Golestan/Turkmenchai treaties is baseless, even more so when these countries are no more under Russian rule. ●

19th and 20th Century Historians (part II)

Vladimir Minorsky (1877-1966)
Works: Studies in Caucasian History, Articles about pan-Turkism, Atropatena, etc.

Concerning Turkish history fabrication methods Minorsky remarks: “where there’s an unsolved question regarding ancient civilizations of the near east, Turks will immediately put their hands on it”.

Minorsky’s works also deal with the peoples of the region. He notes the strategic importance of Aghvank for the Sassanids and mentions the Iranian element present which accounts for the Iranian place names in the region such as Lizan (from Lahijan in northern Iran), Shirvan, etc. The Lahij were an Iranian ethnicity who immigrated to Shirvan from Gilan. Today the Lahij are known as Tats who live mainly south of Dagestan and around the Caspian in fake “Azerbaijan”.

From his history of Aran and Shirvan it’s interesting to point out that the region’s fall into the hands of Seljuk bandit king Alp Arslan’s general Savotekin was the result of it’s ruler, Fazl ibn Shavoor’s rebel son Fazloon’s deduction that he couldn’t beat the Seljuks and ceded it without fighting to the Turkish invaders, thus bringing about the end of the Shaddadian dynasty… This clearly shows that Aghvan’s usurpation from another usurper was a mere piece of cake for the ancestors of the Tatars of the Caucasus who chose the name “Azerbaijani” (later “Azeri”) for their artificially concocted “nation” at the end of 1930s. ●


Joseph Markwart (Marquart)
Works: Die Chronologie der alttürkischen Inschriften, Leipzig, 1898
Eranshahr nach der Geographie des ps. Moses Xorenatsi, Berlin, 1901

Marquart who is famous for his study of Iranian history believes: “The language of Atropatena (Atrpatakan) is the real Pahlavi language… The written Pahlavi is the same as that of Atropatena and is derived from Parthian (Ashkani) Pahlavi”.

Concerning the northern limit of Azarbaijan (the real) in times of the Sassanids when the Zintha fortress had been decided upon as the border between Atropatenean Media (Atrpatakan, real Azarbaijan) and Armenia in 298 AD, Markwart affirms that “as of 363 AD this border had remained unchanged. It was later in the Sassanid era when Atropatena (Atrpatakan, real Azarbaijan) expanded southeastward until the shores of Lake Urmia. Later still its borders widened and incorporated 12 regions of Pytakaran (Beylakan)”. As confirmed by Markwart, these regions were originally part of Armenia, thus, even what is known as Azarbaijan (the real) includes parts of historic Armenian territory.

It is important to note that unlike the pan-Turkist “Azeris” who stole the name of real Azarbaijan for a later annexation of the same to their fabricated state, an aim that to this day is apparent in all their falsified publications dealing with history, taught at their schools and “academic” establishments, no Armenian claims a square meter of present day Iranian territory. The points stated above are meant to show not only fake “Azerbaijan” that has usurped Armenian land to contrive their extension of Turkey has no legitimate right of demanding land from Armenia, its appetite for the real Azarbaijan is equally absurd in the light of these facts. ●


Kamilla Vasilyevna Trever (1892-1974)
Works: Ocherki po istorii i kulture Kavkazkoi Albanii,… Moscow – Leningrad 1959

Reported by Josephus Flavius and other historians, the Alan invasion of the Caucasus and Iran in 72 AD and the massacres, destruction and plunder they inflicted, especially hit Armenia and Atrpatakan. According to Trever, the Caucasus Albanians (Aghvans) remained neutral, opened the way and allowed the Alans to pass through Aghvank. This is really bad for the “Azeris” who claim they are descendents of the Aghvans and that Aghvank and Atrpatakan were one and the same country, the homeland since the conception of the universe of the “Azeri” Turks, a “nation” that had to wait more than a thousand years before they aped the Alans and about two millennia before they were artificially created.

Trever asserts that the annexation of Pytakaran to Aghvank occurred after the peace treaty of Sassanid Persia and Rome in 387 when the two empires divided Armenia between them. Pavstos Buzand has also reported that after this division the Sassanids separated provinces from the already chopped up Armenia to weaken it further. It is doubtless that this treaty was the heaviest blow to Armenia after which she has not been able to recover to this day.

Explaining the disappearance of the Aghvans Trever writes: “as a result of the dispute between the Monophysite Armenian Church and Diophysite Chalcedonian Georgian Church in the seventh century, the Aghvans who followed the former started to use the Armenian alphabet and the followers of the latter employed the Georgian writing”, to the detriment and certain abandon of the Aghvan alphabet which was only created in the fifth century by the inventor of all of the three, Mesrop Mashtots. That it was not because of cultural backwardness that the Aghvans failed to go on is confirmed by Trever who claims that the Iberians (Georgians) were not culturally superior to the Aghvans; on the contrary, they were probably behind them in certain branches. ●

19th and 20th Century Historians (part I)

19th and 20th Century Historians

Ever since the fabrication of fake “Azerbaijan” in 1918 and the fertile Soviet ground for producing fiction for consumption as history, the long disappeared nation (in fact multitude of ethnicities) known as the Aghvans, Aluanians or Caucasus Albanians has become a controversial item despite or thanks to their status of being extinct. Any quote from Armenian or Iranian scholars is vehemently labeled by the “Azeris” as chauvinistic while the farcical distortions of history, a natural consequence of forcing a sham state to be regarded as an ancient civilization mainly through the efforts of the arch-falsifier Ziya Bunyatov (Buniyatov) and his followers, can simply not be taken seriously by anybody, not even by a rather pro-Turkish author.

As it is outside the scope of the present essay to mention or quote every scholar from whatever nationality who has written about Aghvank (Aran, Caucasus Albania) in modern times and keeping in mind the political climate of the period or the country where these were produced, a number of more or less impartial authors are presented below leaving the enthusiasts to do their own research into modern historians related to our subject.

Vasili Vladimirovich Bartold (1869-1930)

The renowned Russian academician Bartold has mainly researched and written about the Turks and the inhabitants of Central Asia. He has this to say about the origin of the name Azarbaijan: “Before Alexander’s incursion Iranian Azarbaijan (the real H.) was an inseparable part of Media and didn’t have an independent administration. In the battle of Gaugamela Atropat was the satrap of entire Media… After Alexander, a part of Media that was called the Lesser Media remained under Atropat’s rule. Later on Atropat’s name was added to the name of this land. The Greeks called it Atropatena and the Armenians called it Atrpatakan. This is where the name of Azarbaijan originated.” (Emphasis is mine H.)

Bartold describes “the Arax River which at present separates Iran and the Caucasus” as “a distinct ethnic and racial border between Iranian lands of the Medes and Albania (the usual but confusing term used in Soviet and most western sources for Aghvank H.) in ancient times where the ethnicities were of Japhethite origin according to N. Marr”.

Though there are several fallacies in the above quote, mainly in considering the north of Arax the beginning of the Caucasus whereas its southernmost part is the River Kur, we must be reminded of the political situation of the time where the whole of fake “Azerbaijan” was being treated as the exact geographic situation of Aghvank (Aran, Caucasus Albania). Yet we know that the northeastern part of this fabricated state was once part of Sarmatia the ancestors of today’s Ossets or Alans, also the land of Massagets, Artsakh has sometimes been considered an administrative region of Aghvank under the Sassanids.

Bartold has noted further that the River Kur had become the southern border of Aghvank in the time of the Caliph Marwan. Bartold goes on: “in the historic periods a strong racial and ethnic border has always divided the Iranian Medes from the peoples living in [Caucasus] Albania …the ethnic and racial differences between Azarbaijan (the real H.) and Albania (Aghvank H.) did not disappear even in the Islamic era. The language of the people of Azarbaijan (the real H.) differed from that of the people of Albania (Aghvank H.)”.

Explaining the reason why the name “Azerbaijan” was plagiarized by the Tatars for their fabricated state Bartold opines: “The name Azerbaijan was chosen because it was believed that by creating the Republic of “Azerbaijan” it would eventually be one with the Azarbaijan of Iran. If a proper name could be applied to the present day Republic of “Azerbaijan”, the name Aran would be the correct choice”. ●

Thursday, June 05, 2008

The Ancestral Tree of Aghvans According to Kaghankatouatsi

A most significant record in History of Aghvank is Movses Kaghankatouatsi’s presentation of the ancestral tree of the Aghvans. As it appears, at his time, the Aghvans were seen to be of the same origin as the Armenians, namely the descendants of Hyke, the forefather of the Armenians according to their mythology.

Hyke is no fantastic creature endowed with supernatural powers or unnatural anatomical growths but a mere mortal yet a skilled archer who liberates his people by defeating their tyrannical oppressor, Bel, who he kills, thus, avoiding unnecessary bloodshed on both sides, of fighting soldiers. This is also a reflection of the worldview of the Armenians who even in their mythology disdain senseless loss of human life, albeit in the context of war.

Whether Hyke existed or not is less relevant to our subject, rather the fact that the Aghvans and Armenians were thought to be from the same origin long before the Turks devastated the region, gains importance in the light of the shameless historical fabrications of the “Azeris” to somehow convince the world that they are not the leftovers of hordes of nomadic, Ural-Altaic, Mongolo-Tatar, Oghuz-Turkmen, cattle-herder, prowling invaders that only appeared this side of the Caspian from the 11th century onward, but they are descendants of settled, civilized, Christian Aghvans who had already disappeared from the scene of human history, mainly having assimilated with the Armenians. Besides, the Turks consider a gray wolf, which, according to their oral accounts copulated with a bleeding, mutilated youth, as the origin of the Turks.

Table 6


It’s obvious that Movses Kaghankatouatsi has used the fifth century Armenian historian, Movses Khorenatsi’s History of Armenia as his source for the ancestral tree of the Aghvans from Noah to Tigran Yervanduni. Again, whether some of these names belong to the realm of mythology or not is irrelevant, the tree reflects the fact that the Armenians and the Aghvans regarded each other descendants of the same ancestors none of which have anything to do with the Turks, stronger even, after the first couple of names, with any other nation!

It is worth mentioning that Movses Khorenatsi also cites the names of the ancestors of the Hebrews and the Chaldeans in two additional columns parallel to the Armenians.

Turks According to Kaghankatouatsi

Turks According to Kaghankatouatsi

“In the 38th year of the rule of Khossrow (Khossrow Parviz, the Sassanid king of the time. H.) which was a year of tribulation and affliction …the [Turkish] Jebu (Jebqu/Jabghu) Khan arrived with his son. No one could count their army. When this horrific news came to Aghvank, Hyshak, the ruler of Aghvank who had been appointed to his post by Khossrow, decided to protect our land from the [Turkish] invaders and gather the people in the Partaw fortress... He thought he could resist with the aid of the notables. While he was worryingly anticipating the events, he heard news of the calamity visited upon the fortress of Chor (Darband/Derbend. H.) and its defenders...

Indeed, in the time of the universal misfortune which was in front of us all, first they slammed it against the waves of the immense sea and razed the fortress to the ground. Seeing the malevolent, imminent danger from the evil, monstrous ugly horde with brazen wide, eyelash-less countenances and long hair scattered over their faces like women, Hyshak, shook with fear especially when he saw the arrows that poured upon them like a violent hailstorm from the strung bows of their archers.

In the manner of bloodthirsty wolves and without a grain of shame and decency they attacked the people of the city and ruthlessly slaughtered them in the streets. There was no sign of any mercy in the eyes of these butchers regarding the beautiful, young women either. They massacred the boys and girls as well.

They did not even pity the harmless beings and the disabled and elderly who were unable to fight. Neither they spared the children nor the young, nor would their hearts soften regarding suckling and babies. These innocent infants were lying on the torn apart cadavers of their mothers and were sucking blood from their teats instead of milk. The moment they entered a house, like fire in a haystack, they would burn every place to cinders and they would reduce everything to rubble. The moment they would leave a house they had broken into, they paved the way for the beasts of prey and scavengers from sky and the ground...”

Armenian Historians: Movses Kaghankatouatsi

Armenian Historians

In 1924 Bartold delivered a series of lectures at a university in Baku. Once he was asked “aren’t the Aghvans and the Armenians the same people? It’s hard to imagine that a nation who had a writing system and a translation of the Bible suddenly lost their language and disappeared from the scene of history.”

While Bartold responded by citing examples of other ethnicities with a similar fate, nevertheless, this question itself confirms that the Armenians are the closest nation to the Aghvans culturally, historically, religiously, racially and geographically, and it is not surprising that the records of Armenian historians dealing with Aghvank throughout centuries are the most exhaustive of all.

Especially after Mesrop Mashtots’ invention of the Armenian alphabet at the end of the fourth and the beginning of the fifth century AD, the Golden Age of the Armenian literature brought forth numerous authors who recorded the historic accounts of their time and translated those of their predecessors into Armenian. Among these are Movses Khorenatsi, Pavstos Buzand, Agathangelos, Sebeos and Ghazar Parpetsi, who have also chronicled the events pertaining to the Aghvans.

Keeping in mind the limitless rancor and hate propaganda against the Armenians that has intensified after their miserable defeat from the Armenians in their self-perpetrated war on Artsakh, the ugly manifestations of this hatred in the barbaric slaughter of Gurgen Markarian on February 19, 2004 by the “Azeri” monster Ramil Safarov, the savage destruction of the ancient Jugha cemetery in December 2005 in front of the eyes of an indifferent civilized world, the endless warmongering rhetoric from the highest “Azeri” authorities, to name but a few, it is certain that the mention of the word Armenian throws the “Azeris” into a hysterical frenzy rejecting everything coming from Armenian sources, ancient or modern. It is as if the fifth century Armenian historians who never saw a Turk in their lives had supernatural prophetic powers to foresee that Turks would ravage the civilizations west of the Caspian starting six hundred years after their time and a fake “Azerbaijan” would be counterfeited on the soil of their homeland fifteen centuries later. Whatever the Turks want to believe and make believe, at least one Armenian historian can in no way be neglected when talking about the Aghvans: Movses Kaghankatouatsi, a historian who is also abused by the “Azeris” who misquote him in their baloney history inventions and attribute him to themselves.

Movses Kaghankatouatsi

Without any doubt, the most complete historical record of Aghvank, History of Aghvank, comes from the seventh century Armenian historian, Movses Kaghankatouatsi, himself a citizen of Kaghankatooik (Kalankatu) a village in the Utik province near the River Tartar in the Aghvank of the day.

It should be noted that another Armenian historian with the same first name, Movses Daskhorantsi, added additional chapters to this work in the 10th century. This has confused some researchers who do not read Armenian and have had to consult second hand sources, to express fallacious ideas about Kaghankatouatsi’s era and have mistakenly put him in the 10th century.

Relating the accounts of war between Khossrow II Parviz (591-628 AD) and Heraclius I (610-641 AD), he writes: “In the winter, the Roman emperor captured 50,000 prisoners from Atrpatakan and moved to the lands north of the Arax, especially Aghvank that had warmer winters and after settling in Aghvank, wrote letters to the Kings of Aghvank, Iberia (Georgia H.), and Armenia to aid the Romans in the war against Iranians”.

Islamic Historians (part VI)

Ibn Athir (1160-1233 AD)
ابن اثير
Full: Izzeddin Ali ibn Athir
عزالدين علي بن اثير
Work: Al Kamel fit Tarikh (Complete History)
الکامل في التاريخ

An important and well known historian of the sixth and seventh Hijri centuries, Ibn Athir (555 – 630 Hijri), continues Tabari’s work and recounts the events of the centuries after Tabari. He presents valuable facts concerning the Mongol and Tatar invasions in Aran (Aghvank) and Shirvan. He has always mentioned Aghvank distinct from Azarbaijan (Atrpatakan) throughout his book. For instance, regarding the Seljuk sultan Mahmood he writes: “The vast realm of Mahmood consisted of Rey and its districts, the city (land) of Jebal, Isfahan, Fars, Khuzestan, Iraq, Azarbaijan (the real H.), Aran (Aghvank H.), Armenia, Diarbekr, Jazira (Mesopotamia), Mosul, Sham (Syria H.) and other places.”

He narrates the events of 430 Hijri and informs that tens of thousands of Turks “raided Muslim (conquered H.) lands around Kashghar and Blasghun, pillaged and plundered, then converted to Islam and beheaded twenty thousand sheep on the day of Eed Qurban… Before that, these tribes had to stay together to defend themselves from the Muslims but after accepting Islam, they dispersed and were scattered throughout Muslim lands…”

Relating the events of 440 Hijri Ibn Athir says: “In this year, a huge number of Oghuz Turks (Seljuks H.) came to Ibrahim Yenal (half sibling of Tughril and the ruler of Rey and Hamadan). He told them: my land does not have the capacity of housing and feeding you. You’d better go to Rum (Asia Minor), fight the infidels in the Cause of Allah.”

In 440s Hijri (1054 AD), Tughril invaded Azarbaijan (Atrpatakan) and headed towards Tabriz. Amir Wahsoodan ibn Muhammad Ravvadi the ruler of that land offered his submission to Tughril… Later out of Azarbaijan (Atrpatakan), Tughril took the direction of Aran (Aghvank) and raided Ganja (Gandzak), the capital of Aran (Aghvank). Abul Aswar the ruler of Ganja submitted as well. Tughril took some hostages from local rulers but allowed them to govern their land according to Ibn Athir.

The sad events of 457 Hijri (1065 AD) are also mentioned by Ibn Athir (he cites 456 Hijri as the date of this event). On this ill day befell the tragedy of the rape of Ani by the bloodthirsty Alp Arslan, the Seljuk bandit “king”. On Turkish websites, the Seljuk calamity is presented as the salvation of Armenians from the Byzantines. The Turkish disinformation has the easy job of twisting historical facts 180 degrees and spamming the lies all over the internet to increase the credibility of their falsifications. ●


Yaqut Hamawi (1179-1229 AD)
ياقوت حموي
Full: Abu Abdullah Yaqut ibn Abdullah Hamawi
ابوعبدالله ياقوت بن عبداله حموي
Work: Mo’jam al Buldan (Book of Countries)
معجم البلدان

The sixth/Seventh centuries Hijri geographer Yaqut Hamawi is the author of the well known geographic encyclopedia Mo’jam al Buldan.

Yaqut believes that Aran is an Iranian name. According to him, “Between Aran (Aghvank H.) and Azarbaijan (Atrpatakan H.) there’s a river called Aras (Arax H.). Aran is situated to the north of Aras and Azarbaijan lies to the south of this river”. Still no “Azerbaijan” north of the Arax! He also cites Deylam, Gilan and Tarom as the internal eastern limits of Azarbaijan (the real). Yaqut mentions Tabriz “the largest city of Azarbaijan (Atrpatakan H.). Its other cities are Maragha, Khoy, Salmas, Urmia, Ardebil, Marand, etc.”

The Mughan plain in southeast of present day fake “Azerbaijan” is the land of origin of a people known as Mokk in Armenian and reported by Herodotus as Mycians (Miks, Muxoi, Mukhoi). In Islamic texts they are referred to as the Mughan. Yaqut Hamawi relates the mythological origins of Gilan (north of Iran, near the Caspian, Mazandaran and Azarbaijan the real) and Mughan and believes they are proper names. He says: “Mughan and his brother Gilan were sons of Kashaj ibn Japheth ibn Nuh (Noah H.) and they lived in Tabaristan (Mazandaran H.).” This story reveals that the peoples of Gilan and Mughan are related from ancient times and are of Iranian origin.

Describing the language of the people of Azarbaijan (Atrpatakan) Yaqut Hamawi pulverizes the myth of Azari having anything to do with Turkish: “they speak a language which is called Azari and nobody understands it besides themselves”. ●


Zachariah Qazvini (Ghazvini) (1203-1283 AD)
زكريا قزويني
Full: Zachariah Emadeddin ibn Muhammad ibn Mahmood Qazvini
زكريا عمادالدين بن محمدبن محمود قزويني
Works: Athar al Bilad wa Akhbar al Ibad (Vestiges of Countries and Information on Men), Aja’eb ul Makhluqat wa Ghara’eb ul Mawjudat (Marvels of Creature and Strange Beings)
آثارالبلاد واخبارالعباد
عجائب المخلوقات و غرائب الموجودات

In Zachariah Qazvini’s geographical work about Aghvank we read: “Aran (Aghvank H.) is a land near Azarbaijan (the real H.), Armenia and Abkhazia where there are many cities. The provinces of Aran are Ganja (Gandzak H.), Shirvan and Beylakan (Pytakaran H.) …The River Kur runs between Armenia and Aran …Mughan is a vast province in Azarbaijan (the real H.).” ●


Hamdollah Qazvini (Ghazvini) (1281-1349 AD)
حمدالله قزويني
Full: Zineddin Ibn Hamdollah Mostowfi Qazvini
زين الدين بن حمدالله مستوفي قزويني
Work: Nuzhat ul Qulub (The Delight of Hearts)
نزهت القلوب

Hamdollah Qazvini (seventh/eighth centuries Hijri) cites the cities of Azarbaijan (Atrpatakan), among others: “Tabriz, Oujan, Ardebil, Khalkhal, Shahrood, Meshkin, Anar, Ahar, Nowzar, Khoy, Salmas, Urmia, Sarab, Miana, Maragha, Marand, Zanjan…” where not a single one of them has anything to do with Aghvank.

Writing about the language of the people of Maragha in real Azarbaijan he confirms: “they speak a modified dialect of Pahlavi”. This shows that as late as the eighth century Hijri (14th century AD), the darkest days of the Mongol rule, the people of Azarbaijan (Atrpatakan) still spoke their original Iranian language and not Turkish. ●


Ibn Khaldun (1332-1406)
ابن خلدون
Full: Abu Zayd Abdurrahman ibn Muhammad ibn Khaldun
ابو زيد عبد الرحمن بن محمد بن خلدون

An internationally respected scholar, Ibn Khaldun was born in 732 Hijri in Tunis and died in 808 Hijri. He met Teimur (Timberline) in Damascus when Teimur held it under siege. Writing about lands under Islamic rule, he considers Aran (Aghvank) of its fifth part and a land neighboring Armenia and Azarbaijan (Atrpatakan). He reports the Mongol invasion of Aran in 618 Hijri and their pillage of Beylakan (Pytakaran) and also the attack of the Georgians, who he mistakenly considers Turks (!), in 619 Hijri. ●

Islamic Historians (part V)

Abu Reyhan Biruni (Raihan, Rayhan) (973-1048 AD)
ابوريحان بيروني
Full: Abu Reyhan Muhammad ibn Ahmad Biruni
ابوريحان محمدبن احمد بيروني
Work: Athar ul Baghieh, Al Jamahir, etc.
آثار الباقيه, الجماهير

The great Iranian scientist, physicist, mathematician, geographer, historian and literary figure Abu Reyhan Biruni (about 360s–440s Hijri) in his accounts of the region mentions Bardha (Partaw) a city in Aran (Aghvank) close to the River Kur, Beylakan (Pytakaran), Khlat, Arjish (Arjesh, Argishtiuni, Արճեշ, Արգիշտիունի), Shirvan and Bab ul Abwab (Darband, Chor). He explains that Bab ul Abwab is also known as Darband of Khazar and Bakooh (Baku) is the source of white naft (oil). Abureyhan considers all these regions part of Armenia until Vartan (Vartanakert) which according to him was under Azarbayegan’s (Azarbaijan the real) jurisdiction. ●


Abulfada (Abul Fida, ?- 1331 AD)
ابوالفداﺀ
Full: Emadeddin Ismail ibn Muhammad ibn Omar Abulfada
عمادالدین اسمعيل بن محمدبن عمر ابوالفداﺀ
Work: Taqwim al Buldan
البلدان تقويم

The seventh/eighth century Hijri historian and geographer Abulfada (died 732 Hijri) is a descendant of Salaheddin (Saladin) Ayyubi. His work deals mainly with Iran but it contains valuable information about Asia Minor as well. A chapter in his work is about Armenia, Aran (Aghvank) and Azarbaijan (Atrpatakan) with detailed descriptions of their geographic features.

Abulfada says: “Armenia, Aran (Aghvank H.) and Azarbaijan (the real H.) are three large and separate realms that are represented together on maps by the experts”.

Describing the borders of Azarbaijan (Atrpatakan) he states: “it is limited by Deylam in the east and Iraq to the south… Aran’s (Aghvank H.) borders starts in Bab (Darband H.) to Tiflis (Tbilisi H.) until near Arax River in a place known as Hajeiran… And Azarbaijan (the real H.) begins in Hajeiran and stretches till Zanjan, Dinvar to Halvan and the city Zur and turns until it reaches near Tigris and the borders of Armenia” which clearly shows that an “Azerbaijan” north of the Arax is nothing but 20th century mythology. ●


Qudamah ibn Jafar Katib Baghdadi
قدامت بن جعفر کتيب بغدادي
Work: Kitab ul Kharaj
کتاب الخراج

Qudamah ibn Jafar mentions the khoras and considers Aran (Aghvank) a khora of Armenia. ●


Ibn Miskuyeh (?-1030 AD)
ابن مسکويه
Full: Abu Ali Ahmad ibn Muhammad ibn Miskuyeh Razi
ابو علي احمدبن محمدبن مسکويه رازي
Work: Tajarib al Umam (Experiences of Nations)
تجارب الامم

A famous Iranian historian, Ibn Miskuyeh (died 421 Hijri) served the rulers of Al Buyeh. In Tajarib al Umam he narrates the Russian invasion in Aghvank and the events of Yussof ibn abis Saj’s time, the caliph al Muqtadir appointed ruler of Azarbaijan (the real), Aghvank and Armenia. Abis Saj stops paying taxes to the caliph (299 Hijri). He treacherously obtains the rule of Qazvin, Rey, Zanjan and Abhar. ●


Bakri Qurtubi (?-c. 1094 AD)
البكري قرطبي
Full: Abu Ubeid Abdullah al Bakri Qurtubi (of Cordoba)
ابو عبید عبدالله البكري قرطبي
Work: Al Massalek wal Mamalek
المسالک و الممالک

Bakri Qurtubi (died around 487 Hijri) is a well known Arab geographer from Spain. Besides Al Massalek wal Mamalek, he compiled one of the earliest Islamic encyclopedias. Bakri considers Aran (Aghvank) a khora in Armenia. He explains: “Khoras of Armenia: Aran (Aghvank), Jorzan (Georgia), Neshwi (Nakhijevan), Khlat, Dabil (Dvin), Seraj, Jordbil, Arjish (Arjesh), Sisjan (Sisakan), the city of Bab ul Abwab (Darband, Chor) and Hey Darjan”. He confirms that Azarbaijan (the real) is a separate khora. ●


Idrissi (1100-1163 AD)
ادريسي
Full:Abu Abdullah Muhammad ibn Muhammad Sharif Idrissi
ابوعبدالله محمدبن محمد الادريسي
Work:Nuzhat ul Mushtaq fi Ikhtiraq al Afaq (The Delight for Who Desires to Journey through Different Horizons)
نزهة المشتاق في الاختراق الافاق

The sixth century (493–around 560) Hijri Andalusian geographer Sharif Idrissi studied mathematics, history and geography in Cordoba and visited Asia Minor among other destinations. From 1138 he lived at the court of the Sicilian king Roger II, who ordered him to draw the map of the world. In his manuscript he has drawn the maps of Armenia, Aran (Aghvank) and Azarbaijan as three separate entities. ●


Toosi (Tusi)
طوسي
Full: Muhammad ibn Mahmood ibn Ahmad Toosi
محمدبن محمودبن احمد طوسي
Work: Aja’eb ul Makhluqat (Marvels of Creatures)
عجائب المخلوقات

The Iranian geographer, Toosi lived in the sixth century Hijri and dedicated his work to Tughril ibn Arslan ibn Tughril, a Seljuk ruler of Iraq. He says: “Bardha (Partaw H.) …is a city on the border of Armenia to the Caucasus Mountain.” Note that this is already in the times after the Seljuk invasions. Not a single sign of “Azeri” or “Azerbaijan” in the region north of the Arax is yet to be discerned. ●

Islamic Historians (part IV)

Ibn Hawqal (Haukal, ?-977 AD)
ابن حوقل
Full: Abulqassem Muhammad ibn Hawqal
ابوالقاسم محمدبن حوقل
Work: Sourat ul Ardh (The Map of the Earth)
صورﺓ الارض

Figure 32

Ibn Hawqal’s Map of Armenia, Azarbaijan (Atrpatakan) and Aghvank (Ar Ran)

The fourth century Hijri geographer Ibn Hawqal Baghdadi (died 367 Hijri) who traveled in the region, continues the work of Istakhri. He has lived for a while in Armenia and Azarbaijan (Atrpatakan). He dedicates an important chapter of his work to Armenia, Azarbaijan (Atrpatakan) and Aran (Aghvank) and presents the three regions separately on his map. Ibn Hawqal confirms that Aran is situated in the north of the Arax River whereas Azarbaijan is to the south of Arax.

He mentions different capitals: Bardha (Partaw) for Aran (Aghvank) and Ardebil for Azarbaijan (Atrpatakan).

Ibn Hawqal gives independent accounts of Armenia, Aran (Aghvank) and Azarbaijan. He also mentions Bardhae (Partaw, Պարտաւ), Jinzeh (Gandzak, Ganja, Գանձակ), Shamkhor, Shamakhieh, Shirvan, Shabran, Qabalah (Kabalak, Կապաղակ) and Sheki (Shakeh, Շաքէ) in Aran (Aghvank) and Ardebil, Tabriz, Salmas, Khoy, Urmia, Maragha, Oshno, Mianaj (Mianeh), Marand, etc. in Azarbaijan.

He uses the term Azari to define the dialect of the people of Azarbaijan (Atrpatakan) to distinguish it from other dialects of Persian, a simple fact that exposes the fallacy of applying the term Azari or “Azeri” to the Turkish dialect spoken in the region. He says people of Azarbaijan speak Farsi but the merchants and land owners also understand Arabic. About Armenia he confirms that the people speak different dialects of Armenian also in Dabil (Dvin) and Neshwi (Nakhijevan). The people of Aran speak Arani, also different infidel ethnicities speak their own languages according to Ibn Hawqal. Interesting enough, the language of the Aghvans had survived until Ibn Hawqal’s times and there’s still not an iota of evidence of any Turkish in the region. It should be noted that the people of Azarbaijan were already Muslim centuries before this, yet another fact that proves Azarbaijan and Aran were not a single entity.

According to Ibn Hawqal: “In ancient times Dabil (Dvin) was ruled by Snbat ibn Ashot (Smbat) king of Armenia and since the times of his forefathers, their notables held it until Abulghassem Yussof ibn abis Saj conquered that city...” in another place, describing the road from Partaw, capital of Aghvank to Dvin he adds: “the road from Bardha to Dabil in Armenia and all the cities and villages there were ruled by the Armenian king Snbat ibn Ashot until Yussof ibn abis Saj usurped it with treachery and cruelty against the orders of Allah and his prophet” (in 915 AD).

Ibn Hawqal reports that in his time Aran (Aghvank) and eastern parts of Armenia were all under the administration of the ruler of Azarbaijan (the real). This shows that Aran and Azarbaijan (the real) were not one country, what the “Azeris” try to make the world believe, rather, the administrative division of regions under Iranian rule changed from time to time, sometimes putting parts of Aran or Armenia under the administration of the ruler of Azarbaijan (the real). ●


Kharazmi (Khwarizmi, ?- 997 AD)
خوارزمي
Full: Abu Abdullah Muhammad ibn Ahmad ibn Yussof Kharazmi
ابوعبدالله محمدبن احمدبن يوسف خوارزمي
Works: Mafatih ul Ulum (Keys to the Sciences)
مفاتيح العلوم

Kharazmi (died 387 Hijri, not to be mistaken with the great Iranian mathematician (lived 780-850 AD) whose name gave us the term algorithm), who lived in the fourth century Hijri (10th c. AD) gives the following explanation about Pahlavi Persian: “Fahlavieh (Pahlavi) belongs to the Iranian group of languages which was spoken by kings in their courts. This word is attributed to Pahleh and it’s the name that was given to the following five cities (lands): Isfahan, Rey, Hamadan, Mah Nahavand and Azarbijan (Azarbaijan the real H.)”. ●


Sohrab (Ibn Srabion)
سهراب
ابن سرابيون
Work: Ajayeb ul Aqalim… (Wonders of Places…)
عجائب الاقاليم السبعه الي نهايت العماره

A fourth century Hijri geographer of probably Iranian origin has dedicated an important chapter of his book to rivers. Sohrab mentions the River Kur as a river inside Armenia and the River Arax an external river of Armenia. This confirms that Aghvank was considered a part of Armenia in his days. ●


Anonymous
Work: Hodud ul A’alam min al Mashreq ilal Maghreb
حدود العالم من المشرق الي المغرب

The author of this valuable geographic work from the fourth century Hijri is unknown. The book is written in Farsi and includes a description of Aghvank. “Khonan is a region on the banks of the River Kur which is the border between Armenia and Aran (Aghvank)” which places Aran to the north of the River Kur according to the anonymous author of Hodud ul A’alam. ●


Muqaddasi (Moghaddasi) (c. 942-c. end of 10th c.)
مقدسي
Full: Shamseddin abu Abdullah Muhammad ibn Ahmad ibn abu Bakr Bana’a Shami Muqaddasi
شمس الدين ابوعبدالله محمدبن احمدبن ابي بکر بناﺀ شامي مقدسي
Work: Ahsan at Taghasim fi Ma’rifat al Aqalim (The Best Divisions for Knowledge of the Regions)
احسن التقاسيم في معرفه الاقاليم

A well known geographer from the fourth century Hijri (born around 331 Hijri), Muqaddasi divides Iran into eight parts (اقاليم Aqalim =plural of اقليم iqlim = realm) and cites Azarbaijan (the real) and Aran (Aghvank) as separate iqlims (khoras).

He describes the three khoras of Rahab as Aran (Aghvank), Armenia and Azarbaijan (the real) as follows: “The first Aran, to the north of Aran Lake (the Caspian), the second Armenia and the third Azarbaijan.”

About Aghvank he writes: “Aran is like an island between the Lake (Caspian) and Arax, and the Malek (= king = Kur from Koorosh = Cyrus) River runs through it.” As cities in Aran he mentions Bardhae (Partaw, Պարտաւ), Tiflis (Tbilisi), Shamkhor, Ganja (Gandzak, Գանձակ), Shirvan, Bakooh (Baku), Shabran, Bab ul Abwab (Darband, Chor, Chol, Չող), Sheki (Shakeh, Շաքէ), Abkhaz among others.

Regarding Azarbaijan (the real) he writes: “Azarbaijan is a khora founded by Azarbad (Atropat, Atrpat) son of Biurasp. Its capital is Ardebil and its cities are Rasbah, Tabriz, Jabravan, Khunaj (Khooneh), Mianaj (Mianeh), Saraw (Sarab), Barwi, Varthan (Vartanakert), Mughan, Meimand and Barzand, Salmas, Urmia, Maragha and Marand… Zanjan is on the border of Azarbaijan (the real H.)”.

Muqaddasi calls the languages of these eight Aqalim (khoras) of Ajami (Iranian) origin “some of them Dari (one of the major branches of Persian close to the modern Farsi H.) and some complicated, but all of them Parsi …the language of the people of Azarbaijan (the real H.) isn’t as intelligible (influences of old Pahlavi dialect H.). In Armenia people speak Armenian and in Aran, Arani. Their Persian is intelligible and is similar to the dialects of Khorasan.” Not a single cloud patch of Turkish in the horizon. ●

Islamic Historians (part III)

Istakhri (Estakhri, ?- 957 AD)
اصطخري
Full: Abu Ishaq Ibrahim ibn Muhammad al Farsi al Istakhri
ابواسحاق ابراهيم بن محمدبن فارسي الاصطخري
Work: Masalek wa Mamalek (Roads and Countries), Sovar al Aqalim (Maps of Lands)
مسالك و ممالك, صور الاقاليم

Istakhri (died 346 Hijri) was from Istakhr (Estakhr) in Fars and traveled in Islamic countries.

Istakhri’s geographic work presents separate maps of Armenia, Aran (Aghvank) and Azarbaijan and gives names of cities in Aran: Beylakan (Pytakaran, Փայտակարան), Varthan (Vartanakert), Shamakhi, Shirvan, Shabran, Abkhaz, Qabalah (Kabalak, Կապաղակ), Sheki (Shakeh, Շաքէ), Ganja (Gandzak, Գանձակ), etc. and Bardhae (Partaw, Պարտաւ) as its capital. He cites Ardebil, Maragha, Urmia, Mianeh, Khuneh, Ujan, Dakharghan (Dehkharghan), Salmas, Khoy, Marand, Tabriz, Barzand, Varthan (Vartanakert), Mughan, Oshneh (Oshno), etc. as cities in Azarbaijan (Atrpatakan) and Ardebil as the capital of the same.

It’s interesting that Istkahri sometimes considers Neshwi (Nakhijevan) part of Azarbaijan (the real) and other times part of Armenia. This is because Nakhijevan would at times be assigned under the administration of real Azarbaijan. This fact can be abused by “Azeris” to claim Nakhijevan. This is misleading simply because at that time fake “Azerbaijan” did not exist and Aghvank and Azarbaijan (the real) were accounted for as separate entities, with Aghvank seen as part of Armenia. Istakhri’s account of the borders of Azarbaijan (the real) eliminates all doubts: “the limits of Azarbayegan are from Tarom to Zangan (Zanjan) to Dinvar (Dinawar) to Halvan up to the city Zur to Tigris and the borders of Armenia”. Note that according to Istakhri, real Azarbaijan has no borders with Aghvank.

Describing the language of the people of Azarbaijan (Atrpatakan) Istakhri says: “In these regions everyone speaks Arabic and Persian …the people of Ardebil speak Armenian. Around Bardha (Partaw) there’s a mountain and they have different languages”. About the language of the peoples of Aghvank he says: “Seventy and some groups live around that mountain (Darband H.) and each speaks a different language so that neighbors do not understand the language of one another”.

An interesting point in Istakhri’s book is that he also confirms: “the language of the Khazars is similar to Turkish and no other people speak this language”, a proof that not only in Azarbaijan (Atrpatakan) and Armenia, but also in Aghvank not a single soul could understand a word of Turkish in those days. ●


Ibn Rosteh (mid 9th-early 10th centuries AD)
ابن رسته
Full: Abu Ali Ahmad ibn Omar ibn Rosteh
ابو علي احمدبن عمربن رسته
Work: Al A’laq an Nafiseh
الاعلاق النفيسه

Written around the end of the third century Hijri, the late third or early fourth century Hijri Isfahani geographer Ibn Rosteh confirms Aghvank as being a province (Khoras = province, from Greek) of Armenia.

He cites Aran (Aghvank), Jorzan (Georgia), Neshwi (Nakhijavan, Նախիջևան), Khlat, Dabil (Dvin, Դւին), Saghdbil, Seraj, Arjish (Arjesh), Bajonis, Sisjan (Sisakan) and Bab ul Abwab (Darband, Chor) as Khoras of Armenia.

Regarding Azarbaijan (the real) he names Ardebil, Marand, Bajrevan (Bagrevand, Բագրևանդ), Varthan (Vartanakert), Maragha as its provinces or cities (Khoras). ●

Islamic Historians (part II)

Tabari (838-923 AD)
طبري
Full: Abu Jafar Muhammad ibn Jarir ibn Yazid ibn Khaled Amoli Tabari
ابوجعفر محمدبن جريربن يزيدبن خالد آملي طبري
Work: Tarikh
تاريخ

Perhaps the greatest Islamic historian of all times, the author of the monumental multi-volume work “History”, admired as the sage of his era by his successors, the Iranian historian Tabari (native of Tabaristan, present day Mazandaran) was born in 224 Hijri and died in 310, according to Ibn Nadim, author of al Fihrist (the List).

Many of sources cited by Tabari have not survived, which renders Tabari’s work even more important. His work which gives the accounts of events until 302 Hijri has been completed by Arib ibn Sa’ad Qurtubi which includes those until 320.

Regarding the Caucasus in times of Arab conquests and caliphate in the first couple of Hijri centuries, his Tarikh ar Resal wal Moluk (تاريخ الرسل و الملوک) is a trustworthy document. Most of the people whose tales are related by Tabari were present in the wars in the time of Arab invasions in the Caucasus.

Tabari’s report of the second caliph Omar’s order to Armenians and peoples living in “Armenia and Abwab” (Aghvank which was part of Armenia), where he gives them assurance that their lives will be spared if they obey him and his appointed ruler, concludes: “…in case of war, they have to participate… Whoever accepts to obey will pay the jizyah (tribute tax H.) except for those who join the army… whoever is not needed to participate can stay and pay the jizyah like the people of Azarbaijan (the real H.)” This shows that first, even Christians were allowed to join the military and be exempted from paying heavy taxes second, the people of the real Azarbaijan had already converted to Islam, obeyed Omar and were paying their taxes in the early years of Arab conquest whereas the people of Armenia and Aghvank had remained Christian. This also proves that Aghvank and Azarbaijan (Atrpatakan) were two distinct regions and religiously unrelated.

Recounting the events of 145 Hijri, Tabari also reports the Khazar invasion into Armenia from Bab ul Abwab (Darband, Chor) and their occupation of lands north of the River Kur. This clearly shows that there was no doubt in Tabari’s mind that Aghvank was a part of Armenia. The Khazars repeated the intrusion two years later, pillaged Aghvank and returned to their land with booty and prisoners.

Again in 183 Hijri, using the pretext of his daughter’s death on the way to Aghvank to marry Fadhl ibn Yahya ibn Khalid Barmaki, the caliph appointed ruler of Armenia, Azarbaijan (the real) and Jebal (land of Medes = western part of Iran), the Khazar khan once again attacked Armenia from Darband and killed the Muslims and Dhimmis and took a hundred thousand slaves. “Such mayhem was never heard of before in Islamic era” Tabari confesses.

Tabari gives accounts of Yussof ibn abis Saj’s wars with Smbat Bagratuni from 295 Hijri (908 AD) and Saj’s appointment by al Muqtadir as the representative of the caliph in Armenia and Azarbaijan (Atrpatakan). ●


Ibn Faqih (late 9th-early 10th centuries AD)
ابن فقيه
Full: Abu Abdullah Ahmad ibn Muhammad ibn Ishaq ibn Faqih Hamadani
ابي عبدالله احمد بن محمد بن اسحاق ابن فقيه همداني
Work: Mokhtasar al Buldan (Concise Book of Lands)
مختصر البلدان

Ibn Faqih wrote his geographic work in about 290 Hijri. According to Ibn Faqih, Armenia consisted of four parts what he calls first, second, third and fourth Armenia. Aran (Aghvank) and Sisjan (Sisakan) were a part of first Armenia (Medz Hyke, Armenia Maior). It should be noted that in another part of his work he places them in fourth Armenia. He names several cities in Aghvank among others: Bardhae (Partaw, Պարտաւ), Beylakan (Pytakaran, Փայտակարան), Qabalah (Kabalak, Կապաղակ), Shirvan, Shabran, Sheki (Shakeh, Շաքէ), Shamkhor, Bilasjan.

According to Ibn Faqih, the region north of the Arax and south of the Kur is part of Armenia and the Arax is the border between Azarbaijan (Atrpatakan) and Armenia. Regarding Neshwi (Nakhijevan), Ibn Faqih places it in the third Armenia.

Concerning the origin of the name of Azarbaijan (Atrpatakan), Ibn Faqih says: “Azarbaijan is (related to) Azarbad ibn Iran… or Azarbad ibn Biurasp.” ●


Massoudi (c. 896-956 AD)
مسعودي
Full: Abul Hassan Ali ibn Hussein Massoudi
ابوالحسن علي بن حسين مسعودي
Work: Muruj udh Dhahb wa Ma’aden ul Jowhar (The Meadows of Gold and the Mines of Gems), At Tanbih wal Ashraf, etc.
مروج الذهب و معادن الجوهر, التنبيه و الاشراف

The great Islamic scientist and historian native of Maghreb, Massoudi, died 344 Hijri according to ibn Nadim, is the author of many works some of which historical and geographical. He traveled far and wide and recorded his observations and research in those lands. The two works cited above are considered an encyclopedia in the domain of historical geography. Massoudi’s work has an eminent place among Islamic works related to the Caucasus. “I spent quite some time in Armenia, Azarbaijan (the real H.), Aran (Aghvank) and Beylakan (Pytakaran H.)”, Massoudi explains. According to him “the realm of the Persians included the entire Medes and Azarbaijan (Atrpatakan) until the vicinity of Armenia, Aran and Beylakan…” which confirms that Azarbaijan (Atrpatakan) and Aghvank were different entities.

Massoudi considers the dialects of Pahlavi, Dari and Azari from the same origin, their vocabularies one and the same and calls all of them languages of the Farsi group. He is among the Islamic historians who have used the term Azari to describe the Persian dialect of the people of Azarbaijan (Atrpatakan).

A noteworthy event also related by Massoudi is the uprising of Babak Khorramdin (from 820s AD) against the caliphate, to restore the ancient Iranian religion and to free Iran from the Arab rule. I mention this because not having any historical background the “Azeri” fakers have stolen every Iranian hero, poet, scientist, ruling dynasty, etc. along with the name of their counterfeit “state”, to fabricate their jumbled “history”. Twisting history beyond recognition, they regard Babak Khorramdin, native of the real Azarbaijan, as “their” greatest hero who fought to liberate “Turkish” Azarbaijanis from Iranian rule (!) whereas it’s hardly conceivable Babak knew any Turks in his lifetime let alone having been a Turk two full centuries before the Oghuz (Seljuk) invasions.

Another instance of anti-Armenian hate mongering by “Azeris” is their blaming the Armenians for Babak’s painful death, whose limbs were cut off by Afshin, al Mu’tasim’s general who fought Babak. After heavy battles with Afshin up to a thousand of his warriors were killed, his fortress gave in and he had to run north to Armenia. Crossing the Arax the ruler of Aghvank (north to Artsakh), Sahl ibn Smbat (Sahl Smbatian of Aranshah dynasty, Սահլ/Սահղ Սմբատեան), caught him and handed him over to Afshin. This shallow account of history will certainly confuse those who are uninformed of the fact of the matter but even in that case, are the actions of one historic figure reason enough to denounce an entire nation? A closer look at the fact of the matter proves the exact opposite.

In 821 Sahl Smbatian launched a surprise attack on Shikakar fortress and crushed the Arabs who had reduced the Amaras monastery to rubble and had enslaved about a thousand people. Later his participation played an instrumental role in the victory against a 12000 strong Arab army in Mughan plain in 837, the very same year he arrested Babak. Taking these events and Babak’s movement which was directed against the caliph into account, Sahl should have considered Babak a god sent ally but what the “Azeris” don’t want to say is that Babak would attack, harass, plunder and massacre the people of Artsakh and Siunik on regular basis, therefore it’s more because Babak had become a nuisance for people that Sahl handed him over to the Arabs and not out of treachery.

According to Massoudi, Sahl Smbatian hoped that the caliph would grant him the status of king of Aghvank but his wishes didn’t come true. He adds: “Afshin promoted Sahl and gave him gifts and noble attire and a crown. He provided him with guards and servants and exempted him from tax” but Mu’tasim did not make Sahl Smbatian the independent king of Aghvank and he remained only the ruler of Sheki (Shakeh).

In 854 Mu’tasim ordered the Turkish Buqa khan (against who Sahl had also fought) to arrest Sahl Smbatian along with a number of other Armenian rulers and sent them to exile and torture in Samara. He was never heard of afterwards...

This is like a double edge sword for the “Azeris”: if Sahl Smbatian is an Armenian king, then it proves that Aghvank was a part of Armenia. If “Azeris” are truly the descendants of the Aghvans as they absurdly claim, then it was an Aghvan ruler, i.e. an “Azeri” who betrayed Babak, the pretended greatest hero of the “Azeris”. ●

Islamic Historians (part I)

Baladhuri (?-c. 892 AD)
بلاذري
Full: Ahmad ibn Yahya Baladhuri
احمدبن يحيي بلاذري
Work: Futuh al Buldan (Conquests of Lands)
فتوح البلدان

The Iranian historian Baladhuri (died 279 Hijri) considers Aran (Aghvank) part of Armenia. He clarifies the fact of a considerable Armenian presence in Aran (Aghvank) as follows: “An inhabitant of Bardha (Partaw, Պարտաւ), Muhammad ibn Ismail and others, Abu Bara Anbassat ibn Bahr Armani also Muhammad ibn Bashar Qali from their notables and Barmak ibn Abdullah Dabili (of Dvin) and Muhammad ibn Mkhis Khlati and a number of others recounted about persons knowledgeable in affaires of the Armenians and I relate their words in a correct manner, matching them against one another and completing them. It’s been known that Shmshat and Qaliqla (Cilicia) and Arjis (Arjesh, Արճեշ) and Bajonis are parts of fourth Armenia and the Khora of Bosforjan (Vaspurakan) and Dabil (Dvin) and Seraj and Baghrevand (Bagrevand) is called third Armenia and Jorzan (Georgia) second Armenia and Sisjan (Sisakan) and Aran (Aghvank) and Tiflis (Tbilisi) are first Armenia… Jorzan and Aran fell under the Khazars and the rest came under Roman occupation.”

That Azarbaijan (Atrpatakan) and Aghvank were two completely separate entities throughout history is also reflected in the religious developments in both regions. Baladhuri tells us that the people of Azarbaijan (the real) were already Muslims short after the Arab invasions: “When Ali ibn abu Taleb became caliph, he appointed Saad ibn Saria Khazaii later Ash’ath ibn Qeis as rulers of Azarbaijan (the real H.) …When Ash’ath arrived in Azarbaijan (the real H.), he saw that most of the people had converted to Islam and read the Qur’an” while it is known that the acceptance of Islam did not go so smoothly in Aghvank. The Aghvans assimilated mainly with Armenians in the following centuries.

When in December 2005 the genocidal “Azeris” were barbarically destroying the centuries old stone-crosses of the ancient Jugha cemetery in Nakhijevan, in response to the pleadings of the head of the Armenian church Garegin II to stop the savagery, the religious leader of fake “Azerbaijan” Allahshokur Pashazadeh shamelessly retorted: “do not worry, these are the monuments of our Albanian (Aghvan H.) “ancestors”.” That Nakhijevan could never have been a part of faraway Aghvank is obvious however, it is noteworthy to quote a part of Baladhuri’s narration of the first Arab incursion into Aghvank: “the invaders reached Aran (Aghvank H.) from the south and crossing through Nakhijevan”. ●


Dinwari (Dinawari) (828-894 AD)
دينوري
Full: Abu Hanifa Ahmad ibn Dawood Dinwari
ابو جنيفه احمدبن داود دينوري
Work: Akhbar ut Tawal
اخبار الطوال

The renowned third century Hijri Iranian historian, scientist and literary figure, author of at least twenty one works in different fields, Dinwari (died around 281 Hijri) has also recorded information about geographic features of Armenia, Azarbaijan (Atrpatakan) and Aghvank through his account of Babak Khorramdin’s history. Aghvank is considered part of Armenia according to this historical narration.

He relates the administrative changes of the Iranian Sassanid Empire in the time of Anushirvan (Khosro, Khusrau I) as follows: “Anushirvan divided the Iranian kingdom into four major iqlims (realms, koosts) and appointed a trustee as the ruler for each. One of these iqlims was consisted of Khorasan, Sistan and Kerman; the other Isfahan, Ghom (Qom), the lands of Jebal (Medes), Azarbaijan (Atrpatakan) and Armenia; the third Fars, Ahvaz and until Bahrain and the fourth iqlim included Iraq until the borders with the Romans.”

Dinwari confirms that the River Kur is the southernmost part of Aghvank and the Arax River separates Armenia from Azarbaijan (Atrpatakan). ●


Ya’qubi (?-897 AD)
يعقوبي
Full: Ibn Wadih Ahmad ibn abu Ya’qub Ishaq ibn Jafar Isfahani
ابن واضح احمدبن ابي يعقوب اسحاق بن جغفر اصفهاني
Works: Tarikh Ya’qubi (Ya’qubi History), Al Buldan (Countries)
تاريخ يعقوبي

Ibn Wadih Ahmad ibn abu Ya’qub Ishaq ibn Jafar Isfahani (died 284 Hijri) is a well known Islamic historian and geographer. He was a descendant of Wadih, the Abbasid caliph Mansour’s appointed governor of Armenia and Azarbaijan (the real). Ya’qubi lived in Armenia for some years and served some of its governors.

In his Tarikh (History), Ya’qubi considers Aran (Aghvank) a province in Armenia and says it was known as the third Armenia that was conquered by the Iranian king Ghobad (Sassanid king Kavad, Kaveh). He writes: “The third part (Armenia) includes Bardha (Partaw) a city in the province of Aran (Aghvank), Beylakan (Pytakaran) and Bab ul Abwab (Darband, Chor)”

In his geographic work Al Buldan (Countries) he names places and cities in three parts of Armenia, first: Dabil (Dvin), Qaliqla (Cilicia), Khlat, Shimshad, Savad; second: Bardha (Partaw, Պարտաւ), Beylakan (Pytakaran, Փայտակարան), Qabalah (Kabalak, Կապաղակ), Darband; third: Khazran (Jorzan, Georgia), Tiflis (Tbilisi), etc. As cities of Azarbaijan he cites: Ardebil, Varthan, Shiz, Marand, Tabriz, Mianeh, Urmia, Khoy, Salmas, etc.

In Al Buldan, Ya’qubi calls the language of the people of Azarbaijan (Atrpatakan) Pahlavi Azari and considers the people of that region of Iranian origin.

It’s noteworthy to mention the events of 238 Hijri (852 AD) in his History where the Turkish Buqa khan was sent by Al-Mutawakkil (847-861) to suppress the uprising of Armenians: “Buqa killed many Armenians and their leaders (why am I not surprised? H.)”, eventually Buqa was defeated by the rebels and the caliph appointed Muhammad ibn Khalid ibn Yazid ibn Mazid Sheibani as the ruler of Armenia. The rebels ended the uprising and Muhammad pardoned them. ●


Ibn Khordadbeh (c. 820-912/913 AD)
ابن خردادبه
Full: Abulqassem Ubeidullah ibn Abdullah ibn Khordadbeh
ابوالقاسم عبيدالله بن عبدالله بن خردادبه
Work: Al Masalek wal Mamalek (Roads and Countries)
المسالك و الممالك

Ibn Khordadbeh (died 300 Hijri) was the director of communication and information of western parts of Iran in the time of the Abbasid caliph Al Wathiq (842-847 AD). He is the author of a geographic work about the roads and countries. The roads of Armenia, Georgia, Aghvank up to areas around the Caspian are described in his work.

He says Armenia consists of four parts. He considers Aran (Aghvank) part of first Armenia (Armenia Maior). He writes: “The First Armenia includes Sisjan (Sisakan, Սիսական) and Aran (Aghvank) and Tiflis (Tbilisi) and Bardha (Partaw, Պարտաւ) and Beylakan (Pytakaran, Փայտակարան) and Qabalah (Kabalak, Կապաղակ) and Shirvan.

Ibn Khordadbeh gives separate accounts of cities in Azarbayegan (Azarbaijan, Atrpatakan) and Aran. He places cities and villages in Azarbaijan to the South of the Arax, north of Zanjan and Hamadan and describes Aran and Georgia with cities Tiflis (Tbilisi), Bardhae (Partaw), Beylakan (Pytakaran), Qabalah (Kabalak), Shirvan, etc. and mentions that they were conquered by Iranian king Anushirvan from Khazar rule.

Confirming yet again that a “great Azerbaijan” two sides of the Arax River is nothing but fairytale and a 20th century historic falsification, he lists the rulers of lands within Iran and outside its boundaries who obeyed the central Iranian government keeping some kind of independence: Great Kushan shah, Great Armanestan shah (Armenia), Borjan shah (Georgian), Gilan shah… Aturpatekan shah (Azarbaijan the real), Kerman shah, Alan shah (Alans = Ossetians), Turan shah… Kashmiran shah, Reyhan shah (in India), Aran shah (Aghvank), Shirvan shah, etc., etc., etc. ●

Islamic Historians

Islamic Historians

The histories of what’s come to be known as South Caucasus, Armenia and Iran have been closely interrelated since the earliest periods of recorded history. The Iranian Median Empire posed serious threats to the Armenian kingdom of Van. According to Movses Khorenatsi, the Armenian king Tigran Yervandian (Orontid, ruled around 560–535 BC) helped Cyrus II (the Great) in overthrowing the Median king Astyages (Ajdahak) and establishing the Achaemenids. Of course, later on Cyrus annexed Armenia to his empire. Darius the Great (522-486 BC) also attacked Armenia and as stated by his trilingual inscription in Baghastana (Bistoon, Behistun), near Kermanshah, where he calls Armenia: Armina in Old Persian, Harmina in Elamite and Urashtu (Urartu) in Akkadian, he admits he had to fight five times to suppress the rebellious Armenians to subjugate them.

Figure 31

Darius’ inscription Baghastana (Bistoon, Behistun)

The history of Armenia remained related to Iran after the Arab invasion as well. The Arab conquest which also included both countries meant that the Islamic historians couldn’t overlook the events in Armenia. A considerable number of these are Iranian in origin but since for the first couple of centuries of the Islamic era, Arabic was imposed as the written language in the already Islamized Iran, the Iranian scientists, philosophers, travelers, geographers, historians, etc., have written in Arabic.

Aghvank and Azarbaijan (Atrpatakan) have always been referred to as separate entities by all Islamic historians. It’s true that at times, they have been put under the same administrative region but even then they were still considered two different lands. The same thing has also happened to Armenia, where sometimes a part of it has come under the administration of Aghvank and vice versa.

In any case, the interesting thing about the accounts of the Islamic historians is that almost all of them consider Aghvank (Aran or Ar Ran in Arabic) a part of Armenia, a point that they report as a most normal and ordinary truth, regardless whether, for instance, Artsakh was put under the administration of Aghvank or otherwise.

This is not good for the “Azeris” who claim to be the descendants of the Aghvans (among all other nations of the region and beyond), who they always refer to with the fallacious terms “Albanians” for the people and “Albania” for their country, the mistaken transliterations of some European historians. “Azeri” distorians who deny the existence of Armenia simply project their deficiencies on Armenians because examining every surviving historical document one will be wasting their time looking for a single mention of “Azeri” as a nation or “Azerbaijan” in the Caucasus whereas all historians who have written about the region, have reported extensively concerning Armenia and Armenians.

Kartir Inscription, Naqsh e Rajab, Iran

Additional note:

In the Sassanid king Khossrow (Khosro, Khusrau) I Anushirvan’s time (531-579 AD) the Iranian Empire was divided into four administrative regions (koosts).

Figure 30

Kartir Inscription, Naqsh e Rajab, Iran

In his inscription, Kartir, the Zoroastrian high-priest living in the third century and contemporary of three Sassanid kings, speaks of the spreading of the Fire of Mughan (=magi of Zoroastrianism) and distinguishes interior lands of the Iranian empire from Aniran (lands outside Iran) where Aghvank also is a part of, confirming the fact that it was not a part of an imaginary “Azerbaijan”.

“…And I made prosperous many fires and magi in the empire of Iran. And I also, by command of the King of Kings, put in order those magi and fires which were for the territory outside Iran, wherever the horses and men of the King of Kings arrived -- the city of Antioch and the country of Syria (12) and what is beyond Syria, the city of Tarsus and the country of Cilicia and what is beyond Cilicia, the city of Caesarea and from the country of Cappadocia to Galatia, and the country of Armenia and Georgia, and Albania (Aghvank H.), and from Balaskan to the Alans' pass. And Shahpur, King of Kings, with his own horses and men visited with pillaging, firing, and havoc. (13) But I did not allow damage and pillaging, and whatsoever pillaging had been made by any person, those things I had taken away and returned to their own country.”

Greek and Roman Historians of Antiquity

Herodotus (Hρόδοτος c. 484-425 BC)

To prove their absurd claim that the present day Azarbaijan (the real) and “Azerbaijan” (the fake) were one country trillions of quadrillions of millions of eons ago, besides pretending to be the descendants of Aghvans (they prefer the term “Albanians”) who had nothing whatsoever to do with the Turks, the “Azeris” also claim that the Medes, a people of Iranian origin and unrelated to Aghvans, were also Turks and that the Persians who defeated them, in fact broke up their unity. That the Medes are Aryan (Iranian) is obvious from all the names pertaining to Median Iran as the name Atrpatakan itself. Let’s hear it from ancient historians.

Herodotus says: “The Medes had exactly the same equipment as the Persians; and indeed the dress common to both is not so much Persian as Median. They had for commander Tigranes, of the race of the Achaemenids. These Medes were called anciently by all people Arians; but when Media, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give.” (Translated by George Rawlinson) ●


Patrocles (3rd century BC)

Patrocles, an officer who around 283-282 BC was commissioned by Seleucus I (312-281 BC) and Antiochus I (281-261 BC) to undertake a reconnaissance expedition around the Caspian to realize the unfinished plans of Alexander, prepared an exhaustive report which is known to have been one of the most valuable sources about Aghvank (Aluania, Aran, Albania of the Caucasus). This work has not been recovered; however, quoting Eratosthenes, Strabo and Pliny have given accounts of Patrocles’ expedition and Strabo has used Patrocles’ report to inform about the Caspian Sea. It is believed that Patrocles knew about the Aghvans and the geographic situation of their land. ●


Eratosthenes (Eρατοσθένης 276-194 BC)

Strabo considers Eratosthenes and Theophanes more trustworthy and has discarded other authors such as Poseidonius. Strabo and Pliny have used Eratosthenes work in their accounts of the Caspian and the peoples living in the region. ●


Polibi (Πολύβιος Around 205 BC)

From the little that remains from Polibi’s Historiae, we learn about the Kadus (Talish) who lived around the western shores of the Caspian in the area between Aluania (Aghvank) and Aturpatekan (Azarbaijan the real) which confirms that the two were distinct since the earliest times Lesser Media had been called Atrpatakan. ●


Strabo (Στράβων 65/63 BC-23 AD)

Strabo has visited Armenia in the first century BC and has recorded his observations about the region including the Aghvank and the Aghvans. He has considered the work of Theophanes’ and third century BC authors such as Eratosthenes and Patrocles (who under Seleucus I and Antiochus I had organized expeditions around the Caspian), more trustworthy and has used them as reference.

In the eleventh chapter of his Geography, Strabo states: “Albania (Aghvank H.) is a land stretching from the south of the Caucasus Mountains to the River Kur and from the Caspian to the Olazanes River.” He also situates the “Atropatenean Media” to the south of Aghvank, thus confirming that the two were separate entities.

Describing the River Kur, he remarks: “The River Kur has its source in Armenia and flows into the plain between the Caucasus Mountains and joins the River Aragos (Aragvi) and other rivers that flow down these mountains and crosses Albania (Aghvank). This abundant river separates Albania (Aghvank) and Armenia… and pours into the Caspian.”

“The plains of Araxena and Sakasena that border Albania (Aghvank) through the River Kur, belong to Armenia… The River Kur is situated between Albania (Aghvank) and Armenia” Strabo confirms. ●


Pliny (23–79 AD)

Pliny has used Eratosthenes’ works for his accounts of the Caspian region and the lands surrounding it. In his Natural Geography, Pliny observes: “The Albanians (Aghvans H.) inhabited the vicinity of the River Kur and the Olazanes River (Alazan) separated them from the Iberians (Georgians H.)” He presents Kabalak (Կապաղակ) as the most important city of Aghvank. ●


Plutarch (Πλούταρχος Around 46-120 AD)

Plutarch’s Lives contains material dealing with Aghvank such as military aid to Tigran the Great of Armenia by Aghvan tribes. Describing Pompey’s invasion of Aghvank, their permission to allow the Romans to cross Aghvank and the subsequent, sudden Aghvan rebellion against the Romans, he mentions place names and as it appears from his writings, the rivers Arax and Kur did not meet and Arax flowed into the Caspian without mixing with River Kur. This confirms that Armenia’s easternmost border stretched to the Caspian.

Marc Anthony’s one hundred thousand strong army faced fierce resistance from Phraates (Farhad) IV, (c. 37-3 BC) in Atrpatakan and according to Plutarch after suffering heavy casualties (20,000 infantry and 40,000 cavalry) the Romans crossed the Arax River into Armenia.

This confirms that first: the Arax River was (and still is) the border between Atrpatakan (Azarbaijan the real) and Armenia and second: there was no “Azerbaijan” north of the Arax River and third: the two regions north and south of the Arax River were distinct, unrelated and never two parts of a single “Azerbaijan”. ●


Dionysus (2nd century AD)

The second century AD historian and geographer Dionysus has written about the Aghvans (Aluanians). He notes peoples from northwest to southeast of the Caspian Sea as follows: Saka (Scythians), Uns (according to some these were same as Huns others identify them with Udins), Caspians, Kadus (Talish), Aghvans (Aluanians), Mardes, Hirkanians, Tapirs but no races related to the Turks. ●


Cornelius Tacitus (c. 56–c. 117 AD)

Tacitus has written about the Aghvans, the Parthians and invasions of nomadic tribes into Aghvank. He relates the Roman invasion into Armenia in 58 AD when they turned Artashat into rubble and reduced it to cinders. It’s interesting to note that the Mardes (one of several peoples of Aghvank) ambushed the Romans several times but were defeated by the Romans who used the help of the Iberians (Georgians). In 60 AD, the Armenian king Trdat I (Tiridates), tried with no success to attack the Romans from Atrpatakan, therefore he went to Rome for peace talks to avoid the dangers coming from the northern tribes in the Caucasus, who also threatened the Roman interests. ●


Ptolemy (Πτολεμαῖος c 83–161 AD)

In his description of Armenia, Ptolemy writes in his Geography: “The greater Armenia borders Colchida, Iberia (Georgia) and Albania (Aghvank) along the River Kur”. Elsewhere he adds: “Albania (Aghvank) shares its border in the south with Armenia and Iberia… The cities and villages of Albania (Aghvank) are situated between Iberia and a river that flows from the Caucasus Mountains and joins the River Kur. This river stretches all along Iberia and Albania (Aghvank) and separates them from Armenia”. ●


Arrian (c. 86/92-c. 175 AD)

In his work Anabasis Alexandri, Arrian describes the battle of Gaugamela in 330 BC, where Aluanian (Aghvan) soldiers participated among the army of Darius III. He also notes that in the multinational Achaemenid army that included the Medes, Bactrians, Parthians, Aluanians (Aghvans), etc., Athropat (Atrpat, Atropat) was the commander of the Medes where the Saka, Kadus and Aghvans were also fighting under his command. He mentions Aluania (Aghvank) and Media Atropatena (Atrpatakan) as separate entities. ●


Dio Cassius (Around 165-235 AD)

In his Roman History, among the events of the years 68 to 47 BC, Dio Cassius narrates Pompey’s invasion of Albania (Aghvank) in detail. He says: “He (Pompey) spent the winter in Anaitida by the River Kurna (Kur) and divided his army in three parts… He couldn’t get through the winter without trouble because Oroyz the king of Albania (Aghvank) who lived to the north of the River Kurna (Kur) fought with him.” He also reports the existence of an Anahid temple near the River Kur which shows that religious beliefs of Armenians were also present in the area. ●

Historians about Azarbaijan (Atrpatakan) and Aluania

Historians about Azarbaijan (Atrpatakan) and Aluania

Greek and Roman Historians of Antiquity

Historic documents dealing with Aghvank (Aluania, Albania of the Caucasus) recorded by European historians from the first century BC to the third century AD, given Aghvank’s geographic situation, are obviously not the most exhausting of all. Nevertheless, since the mysterious peoples of the region have long disappeared from the world scene, these records are worthy of consideration.

Aristobolus, who participated in Alexander’s excursions, has recorded the existence of the Aghvans (Aluanians) in the 80s of the third century BC.

Although the peoples collectively called the Aghvans (Aluanians) appear in the fourth century BC in history, the earliest accounts of the tribes living in the region known as Aluania (Aghvank) come from the sixth and fifth centuries BC. Hecate (Hecataeus of Miletos) has noted the existence of a people called the Miks who lived near the Arax. Herodotus calls them Mycians and also mentions other ethnicities such as the Caspians and Utians. Strabo, who lived around 65-63 BC and 21-23 AD in Amasya in Asia Minor, speaks of 26 tribes who lived in Aghvank.

The authors of antiquity report that the state of Aghvank was founded in the first century BC.

Pompey’s invasion of the East brought the Romans to the shores of the Caspian and according to Strabo, Theophanes also went on the expedition. Later, in 34 AD, Marc Anthony reached Aghvank as well.

The historians of this era describe Aluania (Aghvank) a land limited to Armenia in the south (River Kur), Sarmatia in the north (Caucasus mountains), Iberia (Georgia, Olazanes River) in the northwest and the Caspian in the east; a land far smaller than the present day artificial state of counterfeit “Azerbaijan”, whose fabricated “history” cites half of the universe being inside the borders of “Albania”, to whose people and civilization the Tatars of the Caucasus turned “Azeri” have no relation or affinity whatsoever. As with the Islamic historians of a later epoch, the Greek and Roman authors consider the River Kur the border between Armenia and Aghvank.

Babak Khorramdin Is an Iranian Hero

Babak Khorramdin Is an Iranian Hero

Babak Khorramdin has been presented in the “Islamic Historians” section under Massoudi; therefore, a short reminder must be adequate:

The Iranian hero, native of real Azarbaijan (Atrpatakan), Babak Khorramdin started the Khorramdin movement in 820s AD, against the caliphate, who had taken over the rule of Persia after the Arab invasion which imposed the religion of Islam on Iranians. Babak’s aim was to restore the ancient Iranian religion and to free Iran from the Arab rule. This movement lasted almost two decades and dealt serious blows to the Arabs until Babak’s tragic mutilation.

The fact of Babak’s origins being from real Azarbaijan (Atrpatakan) has been twisted to suit “Azeri” historical contrivances to deceive both the real Azarbaijani Iranians and turn them against their people and the rest of the world to pretend that their counterfeit “nation” could also produce men of valor and integrity. Babak has been reconstructed as the greatest “Azeri” hero who fought the occupying Persians to liberate “Turkish” Azarbaijanis from the Iranian yoke two full centuries before the first Turkic invasions!

One must have a colorful imagination to believe that the Iranians in real Azarbaijan (Atrpatakan) or elsewhere in Iran had ever heard of the Turks in those days, but time and space are irrelevant to Turkish history forgers.

*****

Nezami Is an Iranian Poet

Nezami Is an Iranian Poet

Figure 29

Statue of Nezami in Tabriz, Iran

What can an artificially concocted “nation” do to legitimize its illegal presence in other people’s land? Relying on anachronistic, fallacious accounts of a nonexistent history, the “Azeris” are shamelessly attempting to fool the unsuspecting and the curious so that they form a false idea of a two sided feud between peoples of a region with equal rights and cultural background regarding certain disputed territories.

An unimaginably comical example is the posthumous - with almost nine hundred years of distance - appropriation of the great Iranian epic poet Jamaleddin Abu Mohammad Elias Nezami Ganjavi (c. 1141-1209, Nizami Gencevi according to Turkish transliteration). The poor guy would turn in his grave if he could hear that he metamorphosed into a fabricated ethnicity, about nine centuries after his own time. Nezami Ganjavi (of Ganja/Gandzak, in Armenia, formerly part of Persian Empire, under present day “Azeri” occupation), wrote his poems, how could it be otherwise, in Persian. He is regarded as one of major Iranian poets, along with the greatest Persian epic poet Ferdowsi.

None of the main subjects of Nezami’s stories deals with the Turks. His masterpiece is the collection of five epics, the Khamseh (Khamsa) of Nezami four of which have Iranian and Arabic fables as subject matter and the last one Eskandarnameh is about Alexander. Since the historic knowledge we have wasn’t available at Nezami’s time, it should be noted that his Alexander is the successor of the mythical Iranian kings of Kian.

Nezami has also written patriotic poems revealing his devotion of his worshipped Iran. His condescending remarks about the Turks clearly prove that in no possible way could he have anything to do with those primitive invaders who had ravaged his homeland in those days.

Praising his homeland Iran Nezami says:

The whole world is merely body and Iran its heart
He who’s saying this, is not abashed even in part

For Iran is the soul of the whole earth
And soul is higher than what body’s worth

In the introduction to Leili o Majnoon ordered to him by Akhtasan ibn Manoochehr shah of Shirvan, alluding to the injustice the Turkish sultan Mahmood did to Ferdowsi, the breach of his contract to pay him with gold coins, he writes from Shirvanshah’s viewpoint:

Turkishness is not the quality of our pledge
Turkish manner does not become our language

A propos, Mahmood Ghaznavi (Qaznavi) put an end to the Samanians, the first Iranian dynasty after Arab rule. Ferdowsi, destitute as a result of his dedication to writing the Shahnameh, had no recourse but to turn to Mahmood for support. At first he encouraged Ferdowsi having in mind stirring up the Iranian people against his rivals, the Turkish A’al Afrasiab family who were his allies against the Samanians. After a while Mahmood defeated his adversary and when Ferdowsi came to him, he disdainfully paid one dirham, instead of a gold coin, per verse for the 60,000 verse long Shahnameh, perhaps the greatest epic of all time. Disappointed, Ferdowsi spent Mahmood’s reward on going to a bath and a beer afterwards. To escape Mahmood’s anger he fled to Herat, later to Tabaristan and wrote a parody for Mahmood. Shahryar, the Iranian ruler of Tabaristan paid him 100,000 dirham to persuade him not to publish the parody.

Legend has it during a raid on India Mahmood remembered the great poet and regretted his mistreatment, sent 60,000 Dinars in gold with pomp at his door at the exact moment they were taking Ferdowsi’s body out… His daughter refused the gift and spent it on charity.

It did not end there. The reactionary mullah Sheikh Abulqassim Gorgani forbade him to be buried in a Muslim cemetery and refused to pray for his soul, because the master of epic had “wasted” his life on relating the deeds and lives of pre-Islamic legendary kings and heroes.

Back to Nezami, in Sharafnameh (a part of Eskandarnameh) describing a battle between Alexander and the Russians and his employing of the defeated Turks against the enemy, he praises the use of one enemy, i.e. the Turks to get rid of another; or in his words the Turkish “poison” to counter the Russian “poison”.

Proud of his Persian (Dari) poetry he boasts:

So much light I have brought in the eyes
That narrow eyes of the Turk have widened in size

Or still:

Since the fire of commending kindled in me
I have but spoken the jewel of Dari

In a poem from Sharafnameh, Nezami’s Alexander is ready to fight the Mongol Khaghan (Khan):

He opened his mouth and the Turks he cursed
For without sedition was never born a Turk

His patriotism and praise of ancient Iranian customs have directed criticism from his contemporaries who have questioned his Islamic faith.

A truly funny document, written in bad German is at my disposal. The unfortunate thing is it is available as a PDF file on the website of Potsdam University. To provide some refreshing moments I translate some passages:

By: “NOURIDA ATESHI” Title: “Nizami Gencevi is our Spiritual-Moralistic Legitimation.” (Talking about illegitimacy; they damn well know it! H.)

“We have chosen Nizami Gencevi as the patron (namesake) of our cultural institute because he was one of the first realistic poets of the Middle Ages and Azerbaijan.” While it is absurd to call Nezami an “Azerbaijani” eight centuries before the region was fraudulently named “Azerbaijan”, the nonsensical justification of naming their sham institute, and the irrelevant deduction, “because he was one of the first realistic poets” is as surrealistic as it can get. Plus, the use of the term realistic to describe Nezami’s poetry reminds us of the superficial Soviet evaluation of cultural icons of all epochs and nations, where sticking awkward labels on anyone was obligatory to make them acceptable for their red tyranny.

After a poorly written brief presentation of Nezami, she goes on: “The great Azerbaijani poets and thinkers are mentioned in classical German literature; however, they have been placed in the wrong countries, also Nizami who spent his whole life in his birthplace Gence (Gandzak/Ganja H.). Despite this fact, he was immortalized in Goethe’s “West-Östlicher Divan” as a Persian poet.” No comment!

“In a chapter of the book “Älterer Perser”, the Azerbaijani religious philosopher Zarathustra also receives Persian nationality”. This silly remark breaks the record of the brazenness of Turkish history invention. Besides the fact that Zoroaster (Zarathustra) is considered an Iranian prophet, not a mere philosopher, even the real Azarbaijan (Atrpatakan) was not called as such in the times of Zoroaster which although not definitely known, predate the times of Alexander by centuries. Moreover, the birthplace of Zoroaster is disputed: some believe he was born in Media Minor (later Atrpatakan/real Azarbaijan) because of the presence of the important Azargoshnasp temple; others situate his origins in Khorasan, northeast of Iran. Even in India his followers are known as Parsi (= of Pars, Persia i.e. Persian) and not “Azeri”. Stealing the crown of inanity, this doesn’t even call for a treatment in a separate Zoroaster topic.

Of course, all this fictitious self-praise wouldn’t serve any purpose if it weren’t to smear one of the real ancient nations of the region on whose homeland they have faked their bogus “Azerbaijan”: the Armenians. She breaks more stinking winds: “In Georgia, a monument was desecrated by the Armenians – the monument of Nizami Gencevi. Why? Some Armenians apparently think that because they cannot have Gencevi, others mustn’t have him either”. The desecrators supreme, who have annihilated every surviving ancient Armenian monument in “Azeri” occupied Armenian territories, accuse the Armenians of the barbarities they are the masters of… With their rich millennia old civilization, the Armenians don’t need to steal other peoples’ poets, prophets, scientists, philosophers, heroes, royal dynasties, territory, history, place names, etc., to justify their existence, unlike the cattle-herder, tent-dwelling nomads of less than a century ago, the Tatars of the Caucasus turned “Azeri”.

The icing on the cake or more accurately the fly on the pile of Turk-dung put out by this illiterate scholar is yet to come: “many people want to adorn themselves with Gencevi. Also Kurds and especially Persians, because he wrote his writings in the Persian language. A glance into Gencevi’s time shows what was happening in the 12th century A.D. The concept “Azerbaijan” or “Azerbaijani poet” did not exist back then (my emphasis H.). There was only the idea of Xorasan (Khorasan, northeast region of Iran H.) Literature.” Either the “scholar” must have gone totally bonkers in her rage weaving cock-and-turk stories, that on one hand she admits: “The concept “Azerbaijan” …did not exist back then” or on the other hand she is completely unaware of the actual existence of the real Azarbaijan (Atrpatakan) where a dialect of Pahlavi Persian was spoken long before and several centuries after Turks set hoof west of the Caspian.

Further on she presents her “proofs” of Nezami’s Turkishness, an example of which will suffice: “Nizami always felt that he was a Turk.” How do you know? “…in one of his works …“Sultan Sencer (Senjer/Sanjar H.) and the Old Woman” an old woman complains about sultan Sencer’s tyrannical behavior. She tells him that the Turkish government has made progress and has enriched the world with justice and righteousness. If the sultan is so cruel and violent, then he couldn’t be a Turk. Could a Persian poet characterize the Turks in such a manner? Has a Persian spiritual ever written or spoken in such a positive fashion regarding the Turks?” doubts the Turkish literary expert, well aware of the savageries of her kind. “Never and no one!” adds the lying Turk.

Advocates of Turkey’s invasion of EU beware! If it took nine centuries and genocide to totally turkify Armenia and Asia Minor, given the false “multiethnic” policies in the West, the diminishing interest in traditional family structures, hence population decrease in ethnicities of European origin, high number of present day Turks and the possibility for the male to have up to four wives, in less than two centuries after this intrusion, Europe will be completely turkified. Nevertheless, they should keep in mind that in the surfacing of any utterance (true or fabricated) by Beethoven, Mozart, Bach, Rembrandt, Da Vinci, Michelangelo or Shakespeare in the line of “Turks aren’t such a bad bunch after all” will be interpreted as irrefutable proof of their being Turkish the moment they set their paws in the EU. A mishmash of “historical” accounts, literary movements of the time in Iran and other subjects no business of the Turks follows where the ignorant sage dares compare Ferdowsi (Firdovsi in her gibberish) to Nezami and conclude that the former was a bigoted Persian nationalist whereas the latter was a tolerant Turkish internationalist. Here again the Soviet symptoms remind us of their ugly presence. It’s interesting that whenever the occasion calls for it, Ferdowsi is plagiarized and portrayed as a Turk. Perhaps the greatest Iranian after the Arab invasion, who is responsible for reviving the Iranian identity and Persian language which was supplanted by Arabic in written language, is cunningly misrepresented by the imposter to further her sophistical argument of lo, behold: Tolerance!

The truth is, Nezami prided himself of being the follower of Ferdowsi, thus, such an ugly analogy cannot diminish the greatness of any of the two but magnifies the illiteracy of a representative of the most intolerant hordes of genocidal savages that have exterminated all the highly civilized Christian indigenous nations living in the lands occupied and devastated by her sort, that most probably cannot even read Nezami’s poetry, and she goes on with her desperate history falsification, accusing the Iranians, Russians, Armenians and Arabs of the same: “The falsified history will be rewritten anew (my emphasis H.) and will not let itself be taken from its firm ground in Azerbaijan”, confesses the forger and with this glorious delirium she ends her “essay”.

Stealing Iranian Cultural Icons

Stealing Iranian Cultural Icons

Any Iranian (or other) cultural, political, intellectual, scientific, etc. figure can be shamelessly turkified anytime the need arises. Recently (2007), at a commemoration ceremony for the great Iranian poet Molana Jalaleddin Molavi Balkhi known as Rumi in the West, the current Ottoman sultan Erdogan, howling the praise of someone whose ideas are incomprehensible for the Turk let alone his Persian verses, whimpered that Molavi was born in Afghanistan, a country that did not exist before the 18th century AD with current boundaries defined in the 19th century, and degraded him calling him a Turkish mystic. It goes without saying that the terms “Iran” or “Iranian” were not uttered by the liar.

Molavi was born in 1207 AD in Balkh (Bactria), a thriving city in the Iranian Khorasan province of the day, now near Mazar e Sharif in Afghanistan. Later he emigrated to Iconia (turkified into Konya), the Seljuk occupied Byzantium of the time, hence Rumi = of Rum (Rome).

Exploring Molavi’s world will take an entire lifetime, let us content ourselves with the knowledge that many references to Turks can be found throughout his poetry. Not a single case of praise or admiration! On the contrary, his Turks are either gullible boasters in stupid situations or downright condescended. The stories of his poems usually have a deeper, allegorical meaning which is out of the scope of our subject, yet the use of Turks as savages and idiots tells us about Molavi’s view of these arrogant pretenders who have shamelessly attributed him to their unworthy lot.

A short poem (Masnavi 2.93) called “The intention of the Oghuz to kill a man to scare another” tells the story of “those blood shedding Oghuz Turks” who attacked a village to plunder, found two rich men of the town, swiftly tied the arms of one of them to slaughter him. He asked them why and they told him they wanted to scare the other to show them the hiding place of their gold…

In another one (Masnavi 5.133), he tells the story of Satan presented as a Turk’s dog sitting at the door of the tent. The dog barks and attacks the strangers who pass by, like a lion, yet inside the kids pull his tail and humiliate it. In the poem the inability and clumsiness of the Turk to tame and silence his dog is shown in true satiric fashion.

One could imagine a bunch of suit and tie idlers sitting in a large hall whimpering about someone they haven’t the least comprehension, each appropriating him to their tribe or ethnicity, unable to read a single verse of Molavi, let alone understand it. It would be amusing to see the foolish look in their faces when this poem would be recited to them in their own language. I would love to see the stupor, then sudden stopping and falling of those rotating dervishes who have stolen Molana not knowing a damn thing about the guy.

The picture is the same for the “Azeri” sort. Here two important Persian personalities are presented as examples. Needless to say it is just a sample of the pile of rubbish Turkish “historians” put out continuously. If they can turkify Mesrop Mashtots, the inventor of the Armenian alphabet, the treasure of a people Turks have furiously continued to destroy, doing the same thing to Iranian icons should cause them no pangs of conscience.

Before pulverizing “Azeri” delirium around Nezami, let us quote a couple of verses from another great Iranian poet, Khaghani (1121-1190, Xagani according to their transliteration) equally claimed by these Tatars as being an “Azeri” Turk 800 years before the concoction of fake “Azerbaijan”:

Do not become the bosom pal of a stranger
Do not eat or drink from aliens’ abode

Do not eat of Turk’s food and at the table
Eat politely and not in the Turkish mode

Qajars Are Kings of Persia not “Azerbaijan”

Qajars Are Kings of Persia not “Azerbaijan”

Like in the case of the Safavids, and indeed when required in case of any ruling dynasty, Iranian or otherwise, the Qajar kings (1794–1925) are also hijacked as kings of “Azerbaijan”. The fact that the Qajars were a Turkmen tribe has given the impostors an adequate pretext to confuse the occasional non-Iranian individuals even more efficiently.

Agha Mohammad Khan, the founder of the dynasty and a ruthless man, set out with the same goal as Nader Shah, that is, to unify Iran and restore it to its glory after the chaotic period following the fall of the short lived Zand dynasty. He chose Tehran, then a mere village, as his capital, was crowned in 1796 and was murdered in 1797.

The Qajars are the least favored kings of Iran. The main reason, beside the abject condition of the country in the time of their rule or their concessions to foreigners, especially the British and the Russians, lies in Agha Mohammad Khan’s successor, his nephew Fathali Shah’s (R. 1797–1834) defeat from the Russians and the humiliating treaties of Golestan (1813) and Turkmenchai (1828) which forced Iran to cede the lands to the north of the Arax (Araxes) River.

Nasseruddin Shah (R. 1848-1896) is considered the smartest Qajar king in whose time western sciences and ideas were advanced in Iran. Especially his prime minister, Amir Kabir, is a bright star in Iranian history due to his reforms in all directions from boosting the economy to diminishing foreign influence, from promoting education to relieving the artificially ornate written language from its excesses which initiated the modern Persian prose. Rousing the jealousy of certain treacherous courtiers, he was rewarded for his services by the Shah by being murdered while bathing.

The Constitutional Revolution (1906-1911), a first in the so-called Middle-East, took place in the time of the Qajars. The Armenians played an important role with Yeprem Khan Davitian as the most successful military figure of the movement.

Whichever way one looks at it, the Qajars can in no way whatsoever be seen as kings of “Azerbaijan”. They are not the most favorite dynasty in the millennia-old Iranian history but they are unquestionably an integral part of it.

Here I would like to add that the Armenians had a difficult time under Muslim khans of the Caucasus, the vassals of the Persian kings who had the freedom to do as they pleased with the indigenous Christian population. For instance, Yerevan fortress, the most important and secure part of the city, housed the khan and his entourage. It was a city within Yerevan where the Armenians could have their businesses but had to leave before nightfall. In any case, the landlord of a city founded in 782 BC by the Armenian king Argishti I centuries before the rise of the Persian Empire by Cyrus the Great, was a second class citizen in their own home.

The persecutions of the Muslim khans rekindled the hope of liberation from their yoke in the minds of some, but not all, Armenians who fought in the Russian camp. Luigi Villari believes “…the very generals commanding the Russian invading armies were often Armenians, such as Lazareff and Loris Melikoff. It is indeed safe to say that but for the Armenians, Russia would never have conquered the Caucasus”. But the Iranian Armenian historic novelist Raffi remarks to his own regret that it was a decision which not only did not bring independence to Armenia, it caused the dissolution of the centuries old five Melikdoms of Artsakh (Moluk Khamsa of Karabakh) by the Russians who turned Armenia and Georgia into Russian provinces.

Unfortunately for the Armenians, many Iranians regret the loss of the so-called South Caucasus to this very day, a subject that comes up every time there is talk of relations with the Russians. It’s interesting that the loss of Afghanistan, an integral part of Iran until the 18th century AD, where ethnic, linguistic, religious and cultural ties are much closer, which happened only a century prior to the Russian victory is not remembered and mourned at all! The inability of many Iranians to see that Armenia is an ancient nation with a unique culture is detrimental not only to the Armenians, but the Iranians themselves. As mentioned elsewhere, the Armenian minority in Iran has not spared any effort to bring its share to the progress of Iran, culturally, politically, economically, scientifically, technically, etc.

The Armenians do not have any territorial claims on Iran, the majority, no matter from where, have an affinity with Iran and always support it. The fact that the lands ceded to Russians are no longer part of Russia but exist as independent states, confirms their non-belonging to one or the other. If the 1,648,195 km² vast, oil and gas rich Iran lets the almost two hundred years old grievance with the Russians go, the more or less 40,000 km² Armenia (including Artsakh) can still be a more important guarantee to harness wolfish pan-Turkist appetites of the Turks for the real Azarbaijan (Atrpatakan), the main reason for calling the tail of Turkey with the same name. This said, the relations between Iran and Armenia can be described as cordial at present (2007) and the “complaint” is aimed more at the mentality of the intellectual class of Iranians with the Golestan/Turkmenchai complex.

Nader Shah Is the Savior and King of Persia not “Azerbaijan”

Nader Shah Is the Savior and King of Persia not “Azerbaijan”

Figure 28

Nader Shah (1688-1747)

The Safavid Shah Sultan Hussein (R. 1694-1722) plunged the country into chaos because of his incompetence. The people gave him the nickname of mullah because of his religious zeal. Shiite excesses were introduced and non-Muslims were persecuted. This weakened the mighty Safavid Empire to the extent that in 1719 Mahmood (Mahmoud, Mahmud) Afghan, the Safavid vassal of Afghanistan revolted and invaded Isfahan, killed Shah Sultan Hussein in 1722, pillaged and ransacked the land which also affected the Armenians of New Jugha.

Vulnerable, the country was attacked from all sides: the Ottomans invaded from the west, Russians from the north while central Iran was being plundered by the Afghans. In such desperate circumstances, a true savior emerged from the northwestern region of Iran. Nader khan of Turkmen (Turcoman) origin and son of a peasant came to the rescue of his homeland Iran and miraculously liberated the country, repelling the multiple enemies and forcing them out of Iran. It’s worth mentioning that the Armenian Meliks (kings) of Karabakh (Artsakh) helped Nader in ridding Iran of the Ottomans once and for all, for which service they received Nader’s praise who reaffirmed their autonomy and recognized their rule of Artsakh.

By 1735 the country was free of enemy occupation and Nader declared himself king in 1736. He started to expand his empire and invaded Kandahar, Kabul, the Mughal Empire of India and massacred a large number of people for which he is cursed to this day by Indians. Despite his despotic behavior, he was a religiously tolerant person and tried unsuccessfully to reconcile the Shiites and Sunnis. His actions caused his own generals to plot against him and they killed him in his sleep in 1747.

Nader Shah Afshar rescued his country from the verge of perishing and if it were not for him, Iran would not have existed today. Calling him king of “Azerbaijan” is totally nonsensical given the fact he fought the Ottomans vehemently and made maintaining the territorial integrity of Persia the work of his life.

Safavids Are Kings of Persia not “Azerbaijan”

Stealing Iranian Dynasties

Safavids Are Kings of Persia not “Azerbaijan”

Figure 25

Shah Esmail killing Uzbek leader Mohammad Sheibani in a battle near Merv, 1510

Turkish “scholars” have transgressed all limits of decency and their slime of shamelessness flowing in every direction has encroached upon all aspects of historic, cultural, religious and national properties of every ancient and existing civilization known to man, desecrating and distorting them all. Not surprisingly, the Iranian dynasties have been appropriated to justify the illegitimate presence of the Turks in lands both inside Iran, those under Persian rule and beyond.

Whenever the need arises to find an excuse for their illegal usurpation of other peoples’ territory, Sumerians, Assyrians, Akkadians, Babylonians, Arameans, Manni, Mittani, Arrata, Urartu, Hurrians, Hittites, Elamite, Medians, Achaemenids, Parthians, Scythians, Aluanians, Egyptians, Etruscans, Lydians, Thracians, Phrygians, Greeks and what not become Turks as naturally as genetic “research” in Turkey and its phony extension “prove” beyond question that Kurds, Eskimos, Native Americans, Incas, Aztecs, Mayas, Martians, Saturnans, Jupiterians and heaven knows what, are all Turks.

Regarding Iran, apart from pre-Islamic Median, Achaemenid, Arsacid (Parthian) and Sassanid Iranian empires, they also claim those that were formed after the Turkic invasions from the 11th century onward. While the Seljuk, Mongol and Tatar devastators that came after the collapse of the caliphate, may be viewed as foreign rulers and occupiers, there’s no justification in usurping the Safavid, Afshar, Zand and Qajar kings and pretend they were Turkish, still more grotesquely the kings of “Azerbaijan”.

That the Safavids were shahs of Persia is indisputable and this fact has never given rise to the slightest atom of doubt in the minds of historians the world over. Yet the counterfeiters have gone to unknown realms of the irrational to weave the most illogical fables to somehow show that they were the emperors of a mighty “unified Azerbaijan” that existed long before the universe was created and stretched from one side of the Milky Way to the other end of a black hole zillions of light years away.

Iran in the time of Safavids was threatened by two ferocious Turkic dynasties: the Ottomans in the west and the Uzbek Sheibanis in the east. For almost three centuries of their reign the Safavids fought the Ottoman Tyranny and were even allies of Europe against the Turks. They firmly believed that they had the mission to restore the Persian Empire to its former glory, prior to Arab and Turkish invasions.

Shiism was introduced in Iran and forced on the people in the time of Shah Esmail for political purposes because of this animosity and the danger of both Sunni Turkic dynasties in the west and the east, mainly to prevent subversive Ottoman influence especially in already Turkish speaking Azarbaijan (the real).

Figure 26

Portrait of Shah Ismail (Reads: Ismael… Sophy… Rex... Per…)

Figure 27

Copper engraving by Dominicus Custos, from his Atrium heroicum Caesarum pub. 1600-1602

The inscriptions “Ismael… Sophy… Rex... Per…” on the Medieval European portrait of Shah Esmail and “Shach Abas Persarvm Rex (Sciac Appas Persiarvm Rex)” on the engraving done by Dominicus Custos do not leave a place for calling the Safavids kings of “Azerbaijan”. The text under the engraving praises Shah Abbas for his victories over the Ottomans and puts him in the hall of fame of great kings (Atrium of heroic Caesars) of history comparing Shah Abbas to Cyrus the Great of Persia.

In 1502, a very young Esmail defeated the Turkic Ak Koyunlu (white sheep) occupiers of Azarbaijan (the real), chose Tabriz as his capital and was declared King on 11 March 1502.

Shah Esmail (Ismail, Ismael), the founder of the dynasty was of Kurdish origin, practiced a Persian Sufi cult and believed he was a descendant of the kings of the Sassanid Empire (224-651 AD). He had to face Ottoman transgression at Chaldiran (1514) where the Turks occupied northwestern parts of Iran and the Caucasus until they were expelled by Shah Abbas the Great (R. 1587-1629) in 1603.

Shah Abbas changed the capital of Iran from Tabriz to the more centrally situated Isfahan in 1598 and undertook unprecedented construction, turning Isfahan into one of the most magnificent cities in the east. Many of these architectural wonders have survived and are among the most popular tourist attractions in Iran.

The flourishing of Persia in the Safavid era is significant both in the context of rendering Turkish claims void, and from a historic perspective regarding the fervent promotion and advance of Persian culture, art, architecture, literature and music.

***

Here it should be mentioned that all the wars between the Ottomans and Safavids invariably took place on Armenian soil causing indescribable, endless suffering to Armenians who only happened to be under the rule of the two monarchies.

Ottoman historian Peçevi testifies “the army of the sultan set out to Erzerum and Kars via Dyarbekir in 1554. Upon arriving in Eastern Armenia, the conquering army razed all the prosperous villages to the ground. The frenzied victorious army annihilated cities and villages, houses and buildings to such degree that it horrified anybody who saw that. The Ottoman army enslaved young good looking boys, pretty girls and young women. There were no military tents without less than three of these boys and girls and the number of those tents where they took five or ten of them was countless”.

The pillages of the people whose land had become the battlefield of others went on the whole time. The kapikullari (Ottoman gendarmes = bandits) became the “rulers” of the land and mistreated the Armenians in every possible way they chose. Akdag, another Turkish historian writes, “According to the order issued by Yussuf Agha, his six Sipahi regiments had massacred the entire population of Ahiska around 1603”.

The forced deportation/immigration of Armenians in 1604 into Iran by Shah Abbas who, in order to cut the supplies, employed the policy of scorched lands in his war with the Ottomans, is yet another tragedy in the never ending chain of Armenian suffering.

However, unlike their genocidal subjugation under the Turks, the humane treatment of the Armenians in Iran and the fact they were allowed to build their own quarter near Isfahan that they called Nor Jugha (New Julfa) in memory of the original Jugha in Nakhijevan has healed the wounds and ever since their settlement, Armenians have become active participants in cultural, educational, industrial, political, economical, military, etc., matters, never sparing an effort in the advancement of their beloved Iran. In fact the migration of the Armenians served the double purpose of an impetus for the economic progress in the time of the Safavids: the entire import/export enterprise from Europe to India and China being entrusted to the industrious Armenian merchants.

Generally speaking, the Safavids and the successive dynasties were tolerant to friendly towards Armenians and not only those inside Iran. In eastern parts of Armenia that were under Iranian rule, they needed the Armenian sympathy for their empire, thus, for instance, according to the great Armenian historic novelist Raffi (1835-1888), Shah Abbass recognized the Armenian Meliks (Arabic for king(s)) of Karabakh (Artsakh), Nader Shah acknowledged the Melikdoms’ autonomy and Agha Mohammad Khan promised them greater authority.

The Future of Artsakh and Armenia

The Future of Artsakh and Armenia

The fact of the whole pipeline and railway matter is that the Turks are doing everything to show to the world that they are important and indispensable, while through isolating Armenia they hope to realize their sick pan-Turkist delusion and force it to cede the liberated land to the sore loser and perpetrator of genocide and war, the nonentity that stole its name from the northwest Iranian region of Azarbaijan (Atrpatakan). Right until now (early 2008), Armenia has not only managed to survive, but has a double digit, annual economic growth rate for several consecutive years.

Turks cannot tolerate the existence of an Armenia of any size and seeing that it is able to progress without the Turk is a nightmare to these murderous squatters. The future of Armenia is not only related to the future of Artsakh, it depends on it. The liberated territories have strengthened the Achilles’ heel of the republic, the narrowing southern part, the province of Siunik (Zangezur), which was held despite the Turkish machinations to sever it and annex it to fake “Azerbaijan” both in late 1920s and in the 1990s when they were cunningly putting forward the idea that they, the losers, would “exchange” the de facto independent Artsakh, by recognizing it, with Meghri, south of Siunik to eliminate the wedge between the Turkic tribes and finally materialize the goal of their age long delirium.

The great Armenian hero Garegin Njdeh (Nzhdeh) resisted the Turco-Bolshevik deceit in December 1920 and declared the independent republic of Lernahyastan (Mountainous Armenia), perhaps saving human civilization from utter Turkification. This might sound exaggerated but taking a look at history and the pan-Turkist aspirations one can appreciate the existence of this wedge that reins in the Turkish unfathomable craving for territory.

Territory, this is what it’s all about! It’s not oil, it’s not money… It was of no importance that they were killing the people most vital for their economy. According to the Bryce report, The Treatment of Armenians in the Ottoman Empire 1915-16, “Our geographical survey has shown that talent and temperament had brought most of the industry, commerce, finance and skilled intellectual work of Turkey into the Armenians' hands. The Greeks may still have competed with them on the Ægean fringe, and the Sephardi Jews in the Balkans, but they [Armenians] had the whole interior of the Empire to themselves, with no competition to fear from the agricultural Turks or the pastoral Kurds …for they were the only native element capable of raising the Empire economically, intellectually and morally to a European standard, by which alone its existence could permanently be secured.”

An especially vital document that can be the last nail in the coffin of pan-Turkism is the treaty of Sèvres signed by 17 countries including the internationally recognized delegations of Armenia and the Ottomans, where the signatories agreed on awarding the arbitration of the delineation of the border between Turkey and Armenia to the US president Woodrow Wilson. According to international law, it is the duty of all the signing parties to force Turkey to demilitarize the legally ceded land, (the vilayets of Van, Karin (Erzerum), Baghesh (Bitlis) and Trebizond) and hand over its administration to the Republic of Armenia, the legal owner of those territories.

On 22 of November 1920 Woodrow Wilson signed the text of his decision and put the Great Seal of the United States on it, making it part of US law thus, a permanently valid and binding document. Therefore, in reality Turkey has been illegally occupying territory for almost 88 years (writing in 2008). The regrettable confusion, pessimism and disbelief of the majority of Armenians are due to the misunderstanding of this point. Most believe since Sèvres was not ratified as a result of Soviet occupation in December 1920 - soon after the signing by Wilson of the Arbitral Decision not leaving the sufficient time for its enforcing - therefore, it is not valid. Yet the ratification or not of the Sèvres treaty is not relevant to the Wilson arbitration which had been agreed on by the signatories, validating the decision upon its signing.

The Turkish disinformation has spread the lie that the treaty of Lausanne which was signed in 1923 renders the treaty of Sèvres void. This is absolutely not the case, since, according to international law only those states that signed a certain treaty have the power to annul it later. Only those and all of the 17 states plus the US that were involved with the treaty of Sèvres could do this whereas only 7 states were involved in the signing of Lausanne. Because Armenia had been forced into occupation by the still unrecognized Bolshevik bandits, they were not a part of the latter treaty where there is not a single mention of Armenia and Armenians.

Unlike what most Armenians believe, the Lausanne treaty does not occupy itself with the delineation of Turkish Armenian border, thus, it takes the Sèvres decision for granted. It is more about the other neighbors of Turkey, Greece and Bulgaria, and the subject of eastern Turkish border is not touched. Stronger still, it requires from Turkey to treat its minorities well and obliges it to restore and preserve the monuments of the peoples who live or used to live in Turkey, both points violently disregarded by the inventors of genocide ever since. There’s even the objection of the US who has hitherto refused to sign this treaty mainly because of Turkish occupation of Armenian territory. Ironically, Turkey’s second closest ally after Israel, the US, has not ever recognized Turkey.

Since for decades Armenia did not exist as an independent state, Armenians had to do all they could to get the Armenian Genocide recognized and did not have the legal power, i.e. an independent state, to enforce the Wilsonian Arbitration. However after the independence of the Republic of Armenia from the USSR yoke in 1991, things should have moved on. The Armenian government is bound to raise this issue as soon as possible demanding the redrawing of the Turkish-Armenian border according to the only legal treaty signed by the interested sides and a host of other powers, who have the duty to enforce the decisions of Wilson's arbitration, regardless of genocide recognition and what not. This is simply a legal matter and should not be viewed as compensation for all the murdered Armenians, their stolen livelihood and riches and all the destruction to their civilization and monuments. This phase should start after Turkey's recognition of the Armenian Genocide, whenever that may be.

The same way the leaders of Armenia must, no are condemned, to hold on to the liberated territories that serve as the guarantor for a secure and prosperous Armenia which will be the condition to allow the republic, in case a patriotic government comes to power, to raise the issue of the only valid treaty regarding the delineation of the border between Armenia and Turkey, the agreed arbitration of Woodrow Wilson, awarded to him by the treaty of Sèvres, signed on August 10, 1920, by 17 countries including the internationally recognized Armenian republic of the day and the Ottoman delegation.

That will be the day when pan-Turkism will be dead forever and the long chain of the calamities Armenians had to suffer at the paws of the intruding nomads from Turkistan will be broken for good.

Figure 24

Wilsonian Armenia

Less than 40% of historic Armenian territories: the Armenian Republic of 1918-1920 plus the four provinces, albeit partly, ceded to Armenia by the Woodrow Wilson arbitration, will guarantee the death of pan-Turkism, access to sea and a safe future for the Armenian nation

From treaty of Sèvres regarding the Turkish Armenian border:

Article 89.
Turkey and Armenia, as well as the other High Contracting Parties agree to submit to the arbitration of the President of the United States of America the question of the frontier to be fixed between Turkey and Armenia in the Vilayets of Erzerum, Trebizond, Van and Bitlis, and to accept his decision thereupon, as well as any stipulations he may prescribe as to access for Armenia to the sea, and as to the demilitarization of any portion of Turkish territory adjacent to the said frontier.

ARTICLE 90.
In the event of the determination of the frontier under Article 89 involving the transfer of the whole or any part of the territory of the said Vilayets to Armenia, Turkey hereby renounces as from the date of such decision (my emphasis, this renders the ratification or not of the treaty irrelevant to the decision of Wilson’s arbitration. H.) all rights and title over the territory so transferred. The provisions of the present Treaty applicable to territory detached from Turkey shall thereupon become applicable to the said territory…

The signatories of the treaty who have the legal duty to force Turkey to cede the Armenian lands they illegally occupy:

The British Empire, France, Italy and Japan, these Powers being described in the present Treaty as the Principal Allied Powers;

Armenia, Belgium, Greece, the Hedjaz, Poland, Portugal, Roumania, the Serb-Croat-Slovene state and Czecho-Slovakia, these Powers constituting, with the Principal Powers mentioned above, the Allied Powers, of the one part; and Turkey, of the other part.

A chaotically assembled failed state founded on two pillars of genocide and denial, with no cultural or scientific baggage, no contribution to human civilization other than death, destruction and genocide, no energy resources and an unaccomplished nation, Turkey does a brilliant job of appearing a modern, secular, democratic, tolerant, multicultural, European country in the eyes of a West too crippled in their arrogance to learn from history. The truth is that Turkey is the total opposite of all the above: it is a backward, deeply bigoted, fascist, intolerant, uncivilized, Ural-Altaic bandit empire where Christian priests are assassinated, Bible publishers are beheaded, minority citizens live in constant fear, even the tools of the Turk to exterminate the Armenians, the Kurds, that were especially migrated into Armenia for this very purpose are treated badly…

The brave Armenian editor working only towards peace and understanding between Turks and minorities living in Turkey, Hrant Dink was ruthlessly shot from behind in bright daylight in front of his workplace on 19th of January 2007. After a whole year the true perpetrators (the deep state, i.e. the Gray Wolf rulers of Turkey) have not been brought to justice and the “law” known as article 301 that sentences whoever dares talk about the Armenian Genocide to three years prison for having insulted Turkishness (talking about an unaccomplished nation…) has not moved a millimeter. This is the true ugly face of this genocidal fake state.

Turkey keeps the borders with Armenia closed which is an act of war, demands Armenia to forget about the Armenian Genocide and “return” its 2% of Turkish occupied territories liberated through sacrifice of the best of the nation to the coward “Azeri” losers. They destroy every Armenian monument in Turkish occupied Armenian lands to erase the evidence of their crimes. They change every Armenian place name and the names of flora and fauna with the terms armeniaca or armenicus in them. As soon as a mass grave from the victims of the Armenian Genocide is found they wipe it clean and present it as a Roman sarcophagus or something of the sort to the European scholars. Turkey spends millions of dollars lobbying in the West and seeks the help of Jewish organizations to force their deniers’ viewpoint about the Armenian Genocide and weaves fables about the “rich and powerful” Armenian lobby which in fact is neither and its sole strength is the truth.

Henry Morgenthau, the US Ambassador in the days of the Armenian Genocide, has correctly observed that Turks “were lacking in what we may call the fundamentals of a civilized community. They had no alphabet and no art of writing; no books, no poets, no art, and no architecture; they built no cities and they established no lasting state. They knew no law except the rule of might, and they had practically no agriculture and no industrial organization. They were simply wild and marauding horsemen, whose one conception of tribal success was to pounce upon people who were more civilized than themselves and plunder them. In the fourteenth and fifteenth centuries these tribes overran the cradles of modern civilization, which have given Europe its religion and, to a large extent, its civilization”.

Yet despite all these blatant shortcomings to put it mildly, the western lovers of Turkey are totally blind. I liken Turkey to an old and gruesomely hideous prostitute that has somehow stolen the cold heart of the West and manages to sell herself at an exaggerated high price.

To conclude, Turkey has nothing, Turkey is nothing. The moment the tap of hundreds of billions of dollars of “aid” that are shoved down the putrid throat of the Sick Man of Europe is turned off, they will start devouring donkeys, later when there’s no more of that they will munch on cats and dogs and still later when these too are scarce, the turkey will gobble down its own chicks… well, whelps.

*****

Israel Boosting “Azeri” Mythology

Israel Boosting “Azeri” Mythology

Abulfazl Elçibey: “Israel could help Azerbaijan in Karabakh problem by convincing the Americans to stop the Armenians”

Right from the downfall of the Soviet Union, Israel’s interest in the Turkic states of the former USSR, especially Azerbaijan, led to ever growing relations between the two in fields as diverse as economic, diplomatic, intelligence and military.

Of course, Caspian oil, especially its transport bypassing regional powers non-desirable to Israel, namely Iran and Russia was a major factor in the calculations but the traditional Judeo-Turkish friendship since the Ottoman days, the need to find allies in the hostile Islamic world and the similarity of the two states in a struggle for asserting their nationhood given their short history, also play essential roles in the rapprochement.

Right away it should be explained that exactly the same way the “Azeris” keep the balance not to annoy the bear in their courtship of the West unlike the head-on confrontation of the Georgians, Turkish conniving diplomacy regarding Israel has at the same time drawn criticism from the latter of the cautious engagement of “Azerbaijan” in its relations, the most obvious being the nonexistence of an “Azeri” embassy in Israel. Definitely, the friendship of the two is viewed with distrust and angers the Muslim states especially Saudi Arabia and Iran. In parentheses, let it be told once again that on one hand “Azerbaijan” plays the dirty religion card to revile Armenia in Islamic conferences, on the other hand establishes close relations with the states most deprecated by the Islamic world.

It seems the doubt expressed in the Stratfor article above to the profitability of the BTC pipeline dissipates and the motive for the initial hype created around Azerbaijan's oil reserves is justified when the Israel-“Azeri” alliance is considered in this context.

The online exposé “Israel and Azerbaijan's Furtive Embrace” by Ilya Bourtman appeared on Middle East Quarterly’s summer 2006 edition. All in all the article shows it’s about more than oil, revealing even more the reasons for sexing up the importance of the phony state and weaving fables around the infinitude of “Azeri” oil reserves to justify the construction of BTC. Bourtman surprisingly confesses that “Israel aimed to exploit the region's energy resources by lobbying for the development of gas and oil pipelines that would help its allies and circumvent its foes”. The chief reason for the bogus state’s courtship of Israel according to the author: “Desperate for outside assistance, Baku turned to Israel to provide leverage against a much stronger Iran and a militarily superior Armenia”.

Exaggerating for the nth time the weight of the Armenian lobby when its only power is the truth, Bourtman admits that Israel’s myth manufacturing machine which truly influences US policy always comes in handy for the coward, genocidal Turks: “Israel's foreign ministry vowed to lend its lobby's weight in Washington to improve Azeri-American relations, providing a counterweight to the influential Armenian lobby. According to Azerbaijan's first president, Abulfas Elçibey, “Israel could help Azerbaijan in [the] Karabakh problem by convincing the Americans to stop the Armenians.” …On several occasions, Heydar Aliyev, Azerbaijan's president between 1993 and 2003, personally requested military assistance from Israeli prime ministers”.

A representative of a country whose creation is justified by its people’s suffering, Bourtman apparently does not experience pangs of conscience by Israel’s assistance to the killing machine of the pioneers of genocide, “Following its loss in Nagorno-Karabakh, Baku reached out to Israel for help in rebuilding its military. Israeli defense firms obliged, selling Azerbaijan advanced aviation, antitank, artillery, and anti-infantry weapon systems”. Nothing can stand in the way of love. There are rumors that “undisclosed Israeli weapons system was being sent to Turkey where it would be assembled and then delivered to Azerbaijan” according to the author.

Obviously, the bad news is the article keeps up and amplifies the “Azeri” disinformation about “20 percent of Azerbaijani territory …occupied by an Armenian army”, the fairy tale claiming an ancient “Azeri” nation cut in two when he asks the rhetorical question, “how can Azerbaijan be “the Azeri state” when close to 20 million Azeris¬ almost twice its population¬ live in neighboring Iran?” and the claptrap of the sort.

While 20 million is not so far from three times the population of fake “Azerbaijan” with all its non-Turkish minorities taken into account, considering the Turkish speaking Iranians subjects of a “state” that was only counterfeited less than a century ago when their own land south of the Araxes was called after Atrpat (Atropat) more than 2300 years ago is absurd. Let us be reminded once more that the real Azarbaijanis lost their original Pahlavi Persian language some five centuries ago as a result of Turkic domination in the region, but their affinity is to their homeland Iran and not to the fabricated nonentity of the tent-dwelling Tatars of yesterday turned “Azeri” around mid 20th century AD.

To the good news: the article gathers a considerable amount of information regarding the relations between Israel and Azerbaijan. The “two countries formally established relations in April 1992, one year after Azerbaijan declared its independence”. These manifested themselves in close cooperation with Israeli intelligence granting “Israeli officials a defensive platform in …a country 93 percent Muslim”, and in big business such as Israeli brands: Strauss ice cream, Maccabee beer, Motorola Israel mobile phones, etc., inundating the “Azeri” market, the Bezeq telephone company becoming the highest shareholder in “Azeri” telephone company since 1994, installing phones all over the country. In addition, “Israeli firms built and guard the fence around Baku's international airport, monitor and help protect Azerbaijan's energy infrastructure, and even provide security for Azerbaijan's president on his foreign visits …Israeli intelligence maintains listening posts along the Azerbaijani border with Iran …dozens of Israeli companies operate in Azerbaijan, especially within the energy sector …Indeed, Israeli-Azerbaijani trade now outweighs the trade relations Israel has developed with the countries of Central Asia by at least a factor of five”.

As far as oil and gas are concerned it is confirmed that the whole BTC affair could comfortably be called the Baku–Israel pipeline, bearing in mind the input of “major Israeli entrepreneurs such as Shoul Eisenberg” and Yossi Maimon, the latter being “instrumental in brokering gas pipeline deals throughout Central Asia, such as the March 1999 $2.5 billion pipeline deal from Turkmenistan to Turkey. He boasted to The Wall Street Journal in 2001 that “…Controlling the transport route is controlling the product.”[31] Israeli strategic thinkers expected that establishing friendly ties to Azerbaijan would not only provide energy security but also allow Jerusalem to influence pipeline routes, a benefit both to Israeli political clout and a factor to strengthen Israel's allies at the expense of its adversaries”.

The whole truth: “The ultimate route of the $3.2 billion (went higher in the end H.) Baku-Tbilisi-Ceyhan pipeline, for example, circumvents Iran and Russia (mainly Armenia since they can hardly hurt the two cited powers. H.) and ties secular, pro-western Azerbaijan, Georgia, and Turkey (it’s that you say they are secular… H.) together in a way that enhances Israel's strategic interests, an aspect acknowledged by Prime Minister Binyamin Netanyahu in 1997[33] and recognized in Azerbaijan as well.[34] Rafael Abbasov, former director of economic and trade development at the Israeli embassy in Baku and now an economics officer at the Asian Development Bank in Azerbaijan, believes that …“In terms of oil, Israeli firms are a lot more involved than at first meets the eye …Often they register as U.S. or U.K. branches and thus enter the Azerbaijani energy market and participate in bidding for tender contracts.”[35]”

In spite of this rosy outlook Bourtman regrets that, “To date, Azerbaijan has not yet fulfilled its promise to open an embassy in Israel”. In politics at least it seems the Turks are even wilier than the masters of shrewdness. He whines, “After fifteen years of diplomatic relations, the two countries have not signed a single official treaty. As one senior Israeli diplomat laments, “There is no formalization of these relationships. Not even a cultural agreement, or tourism. Formal relations have not yet yielded one single agreement between the two states.”[39]”. Yet this section ends with the happy note: “Perhaps the only successful diplomatic initiatives have been in youth exchanges. …The Azerbaijan-Israel Youth Friendship Society works to promote youth relations through the teaching of each others' histories”. My, my I can’t help imagining the thick baloney made according to halal Islamic slaughter and kosher at the same time being fed the receptive Israeli youth about the millions of eons old ancient “Azerbaijan” empire.

Here it goes, a predator impersonating a lamb “Kanan Seyidov, the society's deputy chief of international relations, explained that the program works to explain “the real situation of Israeli people living under the everyday terror threat, and the impact of Armenian aggression (in form of civilized demonstrations replied by barbaric expression of Turkic customs in Sumgait in 1988. H.) and occupation on Azerbaijan (a counterfeit state that occupies 20% of historic Armenian territory H.).”[41]”.

A non-negligible part of the article also focuses on the Islamic terrorism which the author believes threatens both states, and the need to counter its infiltration in “Azerbaijan”. Given the fact that “Azerbaijan” used Al Qaeda, Afghan and Chechen terrorists against the Armenians as early as in 1992 and the US used them in the Balkans against Christian Serbia, the perpetuating of the already insipid story of “war on terror” to justify every misdeed by the West makes the examining of this section superfluous for our subject. Suffice mentioning this to be clear of quoting Bourtman out of context.

A whole section is devoted to the players of the Bogus Oil Adventures in “Azeriland” doing everything to outdo one another, what necessitated the promotion of Israel-“Azeri” cooperation. Between the lines Bourtman throws slime at the Armenians to undermine their victory. So, citing dubious sources in his introduction of the cast, Iran “has engaged in arms trafficking with Armenian separatists[43]”, or calling Turkish Daily News (Dec. 28, 1998) to the witness stand he “exposes” “Moscow's support for Armenian guerillas in Nagorno-Karabakh.[53]”. Further, “The Azerbaijan-Israel relationship has successfully shut out the influence of Persian Gulf states in the Caspian”. It seems these two are at war with half of the world yet Artsakh people do not have the right of self-determination in their tiny homeland, classic intolerance for the thorn in someone else's eye ignoring the log in their own rear.

Before we forget, there is still one “important” actor, “Among regional countries, Turkey has benefited most from the development of Azerbaijani-Israeli cooperation. When the Soviet Union disintegrated, Turkish officials began wooing Azerbaijani politicians ¬stressing their shared ethnicity, language, and Armenian experiences.[61]”

And what Armenian experiences does Bourtman vaguely allude to? That both manifestations of the same disaster have exterminated the Armenians, squashing them under their paws wherever their hoofs have trampled upon or the Turkish myth of Armenians having committed genocide against the Turks killing 2.5 to 3 million (and growing) from each variant when millions of armed to their teeth Armenian women, children and elderly, every caravan of several hundreds of them watched by only a handful of “gendarmes” recruited from thugs newly freed from prisons, walked like sheep to roast in the desert and could not even kill their “guides”? Considering the dubious source, the “Turk” posing as Swede Svante E. Cornell, educated at the Middle East Technical University, Ankara, holder of an honorary doctoral degree from the Azerbaijani Academy of Sciences it seems Bourtman has the second “theory” in mind.

To demonstrate the support of this triumvirate of evil for one another, recounting a certain “Caspian Sea incident” in July 2001 he boasts: “the Iranian warship Geophysics 3 threatened an Azerbaijani oil exploration ship in the Caspian Sea. As emotions and militaries flared, Turkey issued a statement promising to defend Azerbaijan.[65] It was clear that Israel would also take part. As an Israeli defense minister who was in Turkey shortly thereafter insisted, Israel would have joined the triumvirate against “Iranian aggression.”[66]”.

Last but not least, “The U.S. government also remains a player. Baku cooperated with Jerusalem in the hope of improving ties with Washington.[68] …In 1992, the United States Congress passed the Freedom Support Act promising economic and humanitarian aid to all the former Soviet republics except Azerbaijan. Muscled through by the Armenian lobby (there we go again! Ilya Bourtman, haven’t you heard of the Grads being fired daily on Stepanakert? H.), Section 907 of the act legislated that Washington would not give aid to Azerbaijan until the resolution of the Nagorno-Karabakh conflict.[69]”

Showing whose lobby is the strongest Bourtman pats himself on the back, “As Hassan Hassanov, Azerbaijan's foreign minister, stated in 1997, “We don't conceal that we rely on the Israeli lobby in the U.S.”[71] This paid dividends when, in 2002, President Bush waived Section 907 of the Freedom Support Act.[72] In a rare and understated public admission, an official at the Azerbaijani embassy in Washington acknowledged that, “Jewish organizations made a certain contribution in the Section 907 waving process.”[73]”.

Ending his exposé in the same tone of dissatisfaction from the “Azeri” cold feet: “One Israeli diplomatic likened the relationship to that between “a virgin and a gentlemen caller she wants it but is afraid.”[85]”. Or the horrendously old and ugly prostitute I mention elsewhere who’s selling her decomposing self at an exorbitant price.

The shrewd Israeli statesmen are confused: “Israeli politicians, while always calling for closer cooperation with Azerbaijan, have become frustrated with Azerbaijan's cold feet. Some high-level Israeli diplomats privately wonder whether state interests or personal interests such as business contacts with senior Iranians are driving Azerbaijani officials away.[86] They wonder whether Arab refusal to support pro-Azerbaijani U.N. resolutions regarding issues such as the Nagorno-Karabakh dispute may erode Azerbaijani resolve.[87]”.

If not all of these relations could be seen as direct animosity towards Armenians, the falsehoods spread all over western media in paper, waveform or digital formats have taken a life of their own, given the weight of Israelis and other Jewish personalities involved in journalism, TV and radio.

Regrettably, fairytales such as “Northern Azerbaijan/Southern Azerbaijan”; the total baloney about a nation cut in two when never in human history the Iranian people of real Azarbaijan (Atrpatakan) have ever been called Tatars nor the roaming leftovers of Oghuz invasions promoted to Tatars in the beginning of the 19th century, or any group or tribe for that matter, were ever referred to as “Azeri” before the 1930s; the revoltingly distasteful Khojaly hoax, especially its shameless juxtaposition to the Armenian Genocide and the trivializing of it; the mathematically impossible, ridiculous claim of 20% “occupied” “Azeri” land without mentioning the liberation of the 9% supposed “Azeri” territories being the direct consequence of the “Azeri” aggression beside the fact that historically and legally it has been Armenian land; and last but not least, the fable of one million “Azeri” refugees aiming at future usurpation of Artsakh by suffocating the Armenians by their constructed majority, do have a negative effect and greatly advance the “Azeri” smear and hate campaign against Armenia where the losers were unable to achieve their genocidal aims through war and extermination. The beast of pray has been portrayed as the victim of the Armenian aggression and the entire Artsakh liberation movement has been reduced to an ancient territorial dispute.

These falsehoods are greatly advanced by history prostitutes such as the Israeli intelligence agent, the author of “Borders and Brethren: Iran and the Challenge of Azerbaijani Identity” Brenda Shaffer with Harvard qualifications, the author of garbage such as “Russia and a Divided Azerbaijan”, “Russian Azerbaijan, 1905 (! H.)-1920” Tadeusz Swietochowski with Monmouth University credentials and followers of the king of “Azeri” fiction fabrication Ziya Bunyatov.

Astonishingly, not a word about the plight of the Armenians under “Azeri” tyranny nor the consideration of their right for self-determination, nor a remark about the genocidal acts all over fake “Azerbaijan” and the resulting 400,000 plus Armenian real refugees whose houses were appropriated by the murderous “Azeri” thugs where they could have housed even one million refugees in case these existed, nor an acknowledgement of the fact that no retaliatory acts in the customary Turkish behavior occurred anywhere on Armenian soil, nor an utterance about the diabolical destruction of the ancient Jugha cemetery in broad daylight has dripped the parsimonious pens of these diffuser of disinformation. As an analogy, just imagine the torrents of “Nazi, Hitler, anti-Semite” condemnations for at least 48 hours on international mass media in case a swastika were to be sprayed on a contemporary Jewish tombstone anywhere on the planet.

The Artsakh-Kosovo Comparison

The Artsakh-Kosovo Comparison

From the Bryce report of the atrocities of 1915 we read, “The reverse side of the picture is the uprooting of the nation from its native soil. The immigrant tribes from Central Asia did not make a permanent lodgment in the Armenian homelands. Some of them drifted back into Azerbaijan (the real H.) and the steppe country along the coast of the Caspian and the lower courses of the Aras (Araxes H.) and the Kur (the fake, still not called “Azerbaijan” as late as 1916. H.); others were carried on towards the north-west, along the ancient Royal Road, and imposed the Moslem faith and the Turkish language upon the population of Central Anatolia. The Armenian plateau, entrenched between Tigris, Euphrates and Aras, stood out like a rock, dividing these two Turkish eddies. Nevertheless, the perpetual shock of the Seljuk and the Mongol raids relaxed the hold of the Armenians on the plateau. The people of the land were decimated by these invasions, and when the invaders had passed on beyond or vanished away, the terrible gaps in the ranks of the sedentary population of Armenia proper were filled by nomadic Kurdish shepherds from the south-east, who drifted into Old Armenia from the mountain girdle of Iran, just as the Albanians drifted into the Kossovo Plain from their own less desirable highlands, after the population of Old Serbia had been similarly decimated by the constant passage of the Ottoman armies”.

Needles to say, this reminder of history shows that Artsakh, the eastern part of “the lower courses of the Aras and the Kur” was not the native land of the “immigrant tribes from Central Asia” nor Old Serbian Kosovo belonged to Albanians where they “drifted into …from their own less desirable highlands” nor Old Armenia with its present day derogatory appellation “Eastern Anatolia”, where the “nomadic Kurdish shepherds from the south-east …drifted into …[from] the mountain girdle of Iran” can legitimately be considered part of Kurdistan, a state that never existed throughout human history.

Yet the most flagrant double standards are at work as soon as some Armenian officials dare to bring up the desirability of applying the outcome of the Kosovo conflict according to western aspirations to Artsakh. The cold response that comes from imps like Council of Europe Secretary General Terry Davis is that “Karabakh is different”.

Although the comparison may not be favorable to Artsakh in case Kosovo independence is not recognized by all nations at least in the near future, let us see through only a handful of examples how much Artsakh Armenians deserve their self-determination more than the Kosovo Albanians.

  • I. While Armenians are indigenous to Artsakh from the dawn of history the Albanians only “drifted into” Kosovo a few centuries ago.

  • II. While Artsakh has never been a part of an independent fake “Azerbaijan”, this nonentity having been artificially counterfeited on Armenian territory in 1918 and having illegally snatched and held on to Artsakh and Nakhijevan from an internationally recognized Republic of Armenia through Turco-Bolshevik perfidy when these states were under Soviet occupation, Kosovo has been an integral part of Old Serbia.

  • III. While Armenians had to defend themselves against “Azeri” genocide and war with the help of Al-Qaeda, Chechen and Afghan terrorists, Ukrainian and other Slavonic mercenaries and Soviet Russian army, NATO aerial devastation of Christian Serbia with the help of Al Qaeda terrorists on the ground secured the victory for the Muslim Albanians and caused further decimation of Serbia.

  • IV. While Artsakh had an autonomous status within the USSR, however superficial, Kosovo never had any status of the sort, therefore it did not have recourse to legal processes that such a status would provide to secede from Serbia.

  • V. While in that light and according to international law it is Kosovo that must be regarded as a separatist province, this cannot be applied to Artsakh which was illegally colonized in 1921 by a mini Ottoman “empire” that at the demise of the USSR declared itself the successor of the “Azerbaijan” republic of 1918-1920, where neither Artsakh nor Nakhijevan were parts of. The legal cessation of Artsakh from the yoke of the occupier is a mere loss of one of mini Ottoman’s unlawfully annexed colonies.

  • VI. While using the legal processes provided by the USSR law, Artsakh declared the creation of NKR republic on September 2, 1991, when “Azeris” started shelling Stepanakert, and the Artsakh people decided the fate of their homeland through a referendum On December 10, 1991, with 99.89% voting for independence, no such referendum was held in Kosovo and the independence was declared unilaterally on February 17, 2008, with a host of powerful western states interested in decimation of Serbia to weaken Russian influence in the Balkans recognizing this illegal act immediately.

  • VII. While Armenians have protected their liberated homeland by themselves since 1994, international peacekeepers have ensured the safety of Kosovo Albanians.

  • VIII. Most importantly, while the reason for the Artsakh movement was the unbearable discrimination and persecution under oppressive “Azeri” yoke, the destruction, according to the Bernard Lewis plan, of Yugoslavia, the most liberal state in communist era which “threatened” to become a pro-Russian Germany in the middle of Europe and the weakening of Serbia were the principal motives of the Balkan wars.

Despite these blinding facts, the nauseating rejection of any consideration for the will of victorious Artsakh people from the western camp reeks of prejudice and exposes the emptiness of terms such as democracy, liberty and humanity. Truly, these are open to interpretation according to the whims of those who hold the reins of establishments pretending to work for peace, equality, justice and freedom and their trumpets known as “independent” mass media.

Debunking the “International” Crisis Group (ICG)

Debunking the “International” Crisis Group (ICG)

Organizations such as the so-called “International Crisis Group (ICG)” that are neither fish nor flesh, issue decrees that invariably condemn, threaten or smear the Armenians or demand the immediate evacuation of the liberated territories. Initially the orders were churned out through the braying - with a raucous imperative pitch - of Alain Délétroz. Currently (2007-2008) Sabina Frazer or Sabine Freizer, inconsequentially married to a Turk, is the official bugle that quacks these anti-Armenian resolutions discharged by this irresponsible lot. Below some examples:

Smear: “Level of Destruction of the Occupied Azerbaijan Territories Considerably Above, Than We Saw on the Balkans” this masterpiece from “Azeri” sources is attributed to Sabina Frazer which exposes the crude double standards this good for nothing bunch of leeches utilize for their anti-Armenian propaganda.

Threat: Recently, in November 2007, ICG issued another prophesy in the row, the same Sabina Frazer said, “Armenian leaders also think that time works for them and de facto independence of Nagorno Karabakh will become a reality that can’t be neglected. However, the wait-and-see policy represents a menace. The year of 2012, when Azerbaijan’s oil income can reduce and the military adventure can seem a tempting way to distract popular attention from the economic crisis, promises to become the most dangerous year. Vital oil and gas pipeline stretching nearby Karabakh will be the first victims of the new war. This is a scenario Europe and the United States want to prevent”.

Condemnation and orders to Armenians: While Shahoomian and other occupied territories of Artsakh have been resettled by “Azeris” and all Armenian monuments have been destroyed, this nobody group of rascals is telling the Armenians, “3. The de facto Nagorno-Karabakh authorities should end support for settlement of formerly Azeri majority areas with Armenians, including by:

(a) stopping privatisation of land, homes and businesses in those areas;

(b) ceasing to establish local administrations and infrastructure in the occupied areas adjacent to Nagorno-Karabakh; and

(c) protecting the remaining Azeri homes.

4. Armenia should encourage the de facto Nagorno-Karabakh authorities to take a more conciliatory stance on resolution of the conflict”.

Sympathy and despair for the warmongers: from the same bride of a Turk, “Before the Rambouillet meeting there was a bigger hope for peace, start of withdrawal of the Armenian forces from the seized territories and return of the Azeri displaced persons to their homes in mid 2006 or early 2007. Now this hope is vague while the mediators announced of their intention to stop activities for some period”.

From an ICG report, 11 October 2005, “…Key elements of that proposed settlement package include the withdrawal of the Armenia-backed Nagorno-Karabakh forces from the occupied districts of Azerbaijan surrounding the entity; the renunciation by Azerbaijan of the use of force to reintegrate the entity (Wow, what a smart bargain for Armenia! H.); the deployment of international peacekeepers; the return of displaced persons; and the re-opening of trade and communication links. Nagorno-Karabakh's status should ultimately be determined by an internationally sanctioned referendum with the exclusive participation of Karabakh Armenians and Azeris, but only after the above measures have been implemented. Until then Nagorno-Karabakh would remain part of Azerbaijan (Why? Already a generation has grown up in a de facto independent Artsakh; can you convince them to give up their freedom for “Azeri” genocidal oppression? H.), though in practical terms it would be self-governing and enjoy an internationally acknowledged interim status.”

Compare this with “Azeri” Defense Minister Safar Abiev’s whimpering, “If Armenia wants to attain mutual confidence, it must withdraw its troops from the occupied Azeri lands, refugees must be allowed to go back to their homes, infrastructure of the occupied territories must be restored. This conflict must be resolved within Azerbaijan’s territorial integrity”. No Comment needed.

So who are behind this bunch of nosey nichtsnutzes?

Registered in the US but operating from Brussels, this blatantly pro-Turkish “NGO” was founded in 1995 by a staunch defender of Turkey’s accession to EU membership Morton Abramowitz (Abramovich), who among other posts had the honor to be the US ambassador to Turkey in the period 1989-1991 and the first President of ICG. Allegedly created to help prevent and solve conflicts in the world, this subversive organization has offices in Washington, New York, Moscow and London. Among the financers of this supposedly non-governmental nonentity, apart from western governments from North America and Europe, we see, surprise-surprise: Turkish foreign ministry. Naturally, the billionaire George Soros (Schwartz), ever present in stirring up “colorful” revolutions in former Soviet “republics”, also greatly helps this group.

Among the co-founders are former US Senator George Mitchell, involved in a scandal regarding privatization of Azeri State Oil Company and the scoundrel Stephen J. Solarz who received US$ 400,000 from Turkey for lobbying in the US lawmakers’ environment to defend the Turkish interests. He acts as vice chairman of the gang and has a house in Turkey too. Board Member Uta Zapf is a German MP, who among other activities is the president of German-Turkish Parliamentarians Group. Not surprisingly, she too is an ardent fighter for the EU membership of Turkey. The Turkophile Emma Bonino could not be absent from this illustrious mob either. Her website has a separate section dedicated to Turchia as well, with a splendid photo of her surrounded by a huge Turkish flag on the left and that of EU on the right side of her head, serving as the glorious banner of the page.

Other ICG members are: the Ukrainian oligarch Victor Pinchuk whose Interpipe also operates in “Azerbaijan” since 2000. Kenneth Adelman, member of American Committee for Peace in Chechnya; Wesley Clark, Former NATO Supreme Allied Commander; and Zbigniew Brzezinski, among numerous other occupations also a board member of the United States-Azerbaijan Chamber of Commerce (USACC).

It still gets better; among other Turk oriented members of ICG, two come from Independent Commission on Turkey (promoting its membership in the EU): Martti Ahtisaari (chairman) and Bronislaw Geremek. From an article by these douche bags “Turkey in Europe: More than a promise?” on page 10 we read:

“Turks entered Anatolia in the eleventh century and gradually established the Ottoman Empire, leading to the conquest of Constantinople in 1453. They became heirs (since when stealing means inheriting? H.) not only to Byzantine and the Eastern Roman Empire, but also to a rich Greco-Latin and Judeo-Christian culture in Anatolia. (Where does the “Judeo” come from? H.) Names such as the ‘father of history’, Herodotus of Halicarnass; Aesop, who inspired La Fontaine’s fables; Lucullus, the patron of gourmets; Saint Nicholas, bishop of Myra and ancestor of our Father Christmas; and Croesus, who became the richest man of his time, are connected with this region, as are places like Troy, Pergamon, Ephesus, and Mount Ararat (stolen in 1921. H.) where Noah’s Ark came to rest. Saint Peter preached to the first Christian community in Antioch. Tarsus was the birth place of Saint Paul, who made his first missionary journey to Anatolia, extending Christianity beyond the limits of Judaism and thereby laying the foundations of a worldwide religion. All this reminds us that the region which today is the heart of Turkey was one of the cradles of European civilisation.” (All emphases are mine. H.)

We could surmise from the undertone of this eloquent pile of puke since Saint Nicholas, distorted into Santa Clause, hails from Turkey before Turks entered Anatolia, man-eating fiends from Tugril and Alp Arslan to Chingiz and Timur, from Osman and Orkhan to Selims, Abdulhamids, Talats and Kemals of this world were just Ural-Altaic personifications of Father Christmas who were doing nothing but delivering candies and presents, wherever their hoofs trampled, to the civilized indigenous nations. The misunderstanding emerged only through cultural discrepancies where Turkish candies were more or less scimitar shaped and unlike sweets, the means of their consumption was not through melting in the mouth rather caressing the neck that unintentionally chopped off the heads of the beneficiaries.

Talking of Father Christmas… I do not believe this Turkophile bunch could have the slightest idea about the Armenian king Trdat’s (Tiridates I) journey to Rome in 66 AD to be crowned by Nero, where he refuses to worship the Roman gods and introduces the Iranian cult of Mithraism instead. Christmas, along with most of Christianity’s symbolism: the Aryan (Iranian) cypress (replaced by the pine), pope’s miter, the virgin Birth, the concept of the savior Messiah (Saoshyants), the halo around Christ’s head alluding to his being God (Mithra, the Sun), is the remnant of Mithraism. It is celebrated on December 25th of every year, i.e. around the winter solstice which is the birthday of Mithra (Mitra, Mehr, Mher, the Sun) in most Christian countries but not in Armenia itself where it is held on January the 6th, the same day as the Epiphany, so chosen from ancient times to convince the people to give up their pre-Christian customs.

Besides the fact that this fervent eulogy, marveling at the immense feats of the Turks and their contribution to European civilization, even though admitted by the full of awe (or awful) eulogizers themselves the events and personalities presented here all pertain to eons preceding the epoch “Turks entered Anatolia in the eleventh century”, fails to elucidate the hypothetical inquirer what happened to all those Christians who laid the “foundations of [this] worldwide religion”, it sickeningly disregards one of the most significant elements of that cradle of civilization.

Not a word! Not a single word about Armenia, the entire eastern half of Turkey, the Garden of Eden where the Judeo-Christian god created Adam and where he saved humanity from the flood. Not a word about Armenians, the first Christian nation in the world, the first defenders of Christianity in the first war for freedom of speech in 451 when, led by Vartan Mamikonian, they rebelled against the Sassanid king of kings Yazdgerd II who had ordered the Armenians and Aghvans to give up Christianity and worship the fire of Mughan.

Not a word about the largest Christian population of the Ottoman Tyranny and the builders of the same. Yet this paragraph wants to convince us that Herodotus, Aesop, Lucullus, Saint Nicholas, Croesus, Saint Paul and what not were Turks and Turks were the founders of the European civilization who built the Ephesus, millennia before the hordes of primitive, nomadic, cattle-herder, tent-dwelling, cities to cinders razing, churches to rubble reducing, all destroying Turks set their paws in the region…

Figure 23

Armenia, the birthplace of humanity and where humanity was saved from the flood, from a Gospel published in 1634 in London (of all places!)

For the curious: the 51 page PDF format article does mention the term Armenia once: On page 21, under the misleading heading “Turkey has achieved more reform in just over two years than in the whole of the previous decade”, the Turk friendly authors reluctantly let out the word in a context of denial of the Armenia Genocide:

“Turkey’s rapprochement to the EU should have beneficial effects on relationships with other neighbouring states. In particular with regard to Armenia, it is to be hoped that the opening of borders and an improvement in bilateral relations (there are no relations when Turkey has imposed a blockade on Armenia which amounts to an act of war. H.) may become possible, including Turkey’s recognition of the tragic events of the past in the spirit of European reconciliation.

To put the lid on this reeking trashcan let us consider the view of a Serb. According to Dejan Lučić, “Important Rothschild companies in this region are Carlyle Group and the International Crisis Group which, led by Soros, [have] been campaigning for independent Kosovo for years. In addition to Soros, the group is financed by Rupert Murdoch (Sky), Goldman Sacks, JP Morgan... Members of this group are or were Marti Ahtisari, James Lion, Morton Abramovich, Louise Arbour, Bzezinski, Wesley Clark, Mihail Hodorkovski, Thorvald Stoltenberg... The staff [has] changed, but not the anti-Serb policy”.

This brings us to yet another case of applying double standards where Armenians are concerned. I do not support the comparison between Artsakh and other superficially similar conflicts, but since the “Karabakh-Kosovo” analogy appears more often than not, it is not irrelevant to our subject to examine this a bit deeper.

The Double Standards of the “International” Community

The Double Standards of the “International” Community

Despite the horrors and the all-out war the “Azeri” criminals waged that wiped all the Armenian population all over fake “Azerbaijan”, the people of Artsakh, on the verge of the same sad destiny, were condemned to defend their home and succeeded against all odds to repel the intruders and liberate parts of their homeland, correcting the wrong brought on them seventy years prior, albeit partly. If the echoes of the “international” community regarding the “Azeri” barbarities did not go beyond meek admonishing of the murderous Turks, ever since the Armenians got the upper hand in the unjust “Azeri” aggression, the humanitarian mask fell and the anti-Armenian smear campaign started to take shape.

Indeed, the loss of the launching pads that shelled the innocent Artsakh civilians with Grad missiles on a daily basis for months, especially the extinguishing of the fire from Khojaly in February of 1992, hastened this disinformation crusade which gave birth to that nasty hoax where Armenians who have suffered nine centuries of massacre and destruction at the paws of the nomadic hordes from Turkistan were portrayed as perpetrators of the most common rites of Turkish culture.

This continued to become more malicious as the Armenians were conquering one lair where the cowards were bombing the civilians from, after the other. Especially the liberation of the Berdadzor (Lachin) corridor and the ancient Armenian fortress city of Shushi on May the ninth which connected Artsakh to motherland Armenia was hard to swallow for the traditional friend of the Turk. It is astonishing that as long as Armenians are being persecuted, mutilated, burned and massacred, these defenders of “human” rights feel sorry yet don’t move a finger. But watch out if the Armenians take arms to defend themselves against the frenzied bloodthirsty hordes… No, they do not seem to count as part of humanity who has a right to protect their lives and if they do so they will soon be labeled as aggressors.

This is nothing new. The same thing went on for the handful acts of self-defense in the days of the Armenian Genocide. Especially that of Van in 1915 has been constantly used by the Turks to justify the extermination of an entire nation. This is because several thousands of inhabitants of Van, the capital of Armenia of three thousand year ago, managed to escape the scimitar of the Turk exactly as a result of this act of self-defense.

The appalling losses of the “Azeri” “counter-attacks” to re-usurp the liberated territories despite constant international admonition to stop the hostilities, forced them into their cunning abuse of Armenian forgiveness and magnanimity. The “Azeri” losers begged for ceasefire which they alas and alack got, the latest to date (2008) having been signed on 11th of May 1994 in Bishkek between republics of Armenia, Artsakh and “Azerbaijan”.

While the Artsakh issue has been de facto resolved in spite of areas of Artsakh and Armenia including Shahoomian, Gandzak and Artzvashen still remaining under illegal “Azeri” occupation, the diplomatic carnival was entrusted to CSCE (Conference on Security and Cooperation in Europe) which later went a name change for the sole purpose of “resolving” the Artsakh issue, i.e. the signing of a worthless piece of peace paper in return for the abandon of Artsakh independence by the Armenians. The first C became an O, meaning organization, hence the impotent, pro-Turkish OSCE came into being. The assignment of the issue to this body, consequently the exclusion of the UN, was a sly move that ensured that one of the major powers having borders with the involving parties, Iran, had no place in the “negotiations”.

The preparations for peace talks that had to take place in 1992 in Minsk led to the mediator team’s appellation, the Minsk Group: the pack of clowns who go back and forth from Baku to Yerevan to Stepanakert to Yerevan to Baku to keep the circus a running. The three stooges of this bunch of jesters are representatives of Russia, France and a belated United States. The current joker from the US is the loose-lipped Matthew Bryza, a Turkophile with a Turkish wife that from time to time trumpets his delusions and wishful thinking concerning the urgent “solution” of the conflict in Turkish interests of course.

It is noteworthy that Artsakh was initially a negotiating party which also signed the ceasefire treaty, yet the brazen “Azeri” losers have disallowed Artsakh from participation and ferociously reject calls for it to be part of “peace” talks, deviously misleading the international community towards degrading the whole issue into a territorial dispute between Armenia and fake “Azerbaijan” and directing the talks to certain deadlock, all this with the connivance of the OCSE slackers and the interested powers. How on earth can an issue be solved without the involvement of the main subject of the conflict?

It does not matter if the Turks lose a war; they always get support from the Anglo-Saxon world to turn their misfortune into their benefit. This happened after the Russian victory over the Ottomans in 1878, where Armenian generals also played an important role in taking parts of Turkish occupied Armenia. The peace treaty of San Stefano with its beneficial article 16 was rejected by the British under influence of the Disraeli, leading to setting up of the Congress of Berlin to literally reverse the fortune of the Armenians with its article 61… While Kars, Ardahan and Batum remained in Russian Empire, Alashkert and Bayazid were “returned” to the Turkish losers so that British commercial interests would not be disturbed. Once more the hopes of the Armenians to get rid of the Turkish yoke were shattered by the avaricious “Christian” world.

History is repeating itself. The latest paper produced by the Minsk Group is totally derogatory for a victorious side. It is astonishing that the Armenian side constantly announces they agree with the principles of the document. Although the “mediators” insist on the secrecy of the talks, the essential points of the demeaning agreement have “leaked out” as a result of loudmouth Bryza’s fervor. Unsurprisingly the very first point concerns territory, the reason for the Armenian Genocide, Artsakh conflict being an integral part of this never ceasing plot. They are approximately as follows:

I. Armenian troops must evacuate the “occupied” territories of “Azerbaijan”.

While there is not a single mention of the release of Artsakh territories occupied by the “Azeris” with the help of the Soviet Russian army, this will nullify the security buffer, exposing Artsakh and Armenia to the caprices of murderous “Azeris”, who will comfortably use their positions to shell and air bomb Artsakh yet again and get it over with for good.

II. The “Azeri” “refugees”, that are exceedingly inflated to one million, a lie that has been rejected even by pro-Turkish organizations, should “return” to the so-called mountainous Artsakh and the surrounding territories.

It is beyond belief that such reeking double standards are imposed on the winner of the war. Whereas there is no mention of around 400,000 Armenian real refugees who were brutally expelled from their home all over fake “Azerbaijan”, and seeing the persistent hatemongering coming from all levels of “Azeri” hierarchy, the cruel murder in his sleep of Gurgen Markarian and the glorification of the murderer, the destruction of Jugha cemetery which shows that the Turks do not even have mercy for the dead Armenians, how on earth do these OSCE fools believe bringing a million “Azeris” to Artsakh can guarantee the safety of around 150,000 remaining Armenians of the region?

Incidentally, when do the Armenians have to go back to their homeland? 93 years of exile are not enough? What's the hurry for the “Azeri” intruders?

III. “Peace” keepers should be deployed in the ceded region, i.e. in Armenian land.

Since the ceasefire in 1994, “Azeri” soldiers have continuously broken the treaty and have fired into the Armenian side killing many soldiers and civilians so why not peacekeepers in the “Azeri” side where peace is not kept? Experience shows the moment the Blue Helmet mercenaries are brought into a similar conflict they turn the region into a brothel, not to forget their total ignorance of the local customs and their ill treatment of the natives.

IV. After an indefinite long period, usually thought to be between 10 to 20 years, the people of Artsakh will hold a referendum to decide Artsakh's future: independence or “return” to “Azeri” yoke.

Without an explanation coming from the “mediators” for the need of such waiting time, as if the seventy years of “Azeri” persecution and twenty years of war and fragile ceasefire were not enough, this is obviously meant to give the “Azeris” time to further increase their numbers and enact their pan-Turkist plans of harassment of the Armenians. Despite this, the defeated “Azeri” war criminals stubbornly put forth the outrageous condition that the referendum be held all over fake “Azerbaijan” rather than only in Artsakh and the losers still unabashedly consider the acceptance of this point a compromise from the “Azeri” side.

Amusingly enough, the Turk projects its uncompromising stance and accuses the Armenians of inflexibility. The participation of the principal side of the conflict, Artsakh, in the talks is vehemently disallowed by the defeated side and the Armenians who are imprudently ready to cede historically Armenian territory liberated through colossal sacrifices to the loser of the Turk perpetrated war are the “bad” guys where the brazen Turk is unwilling to give a finger.

The problem is, the worthless “peace” paper thus obtained will not have any benefit for the Armenians because it won't end there. Emboldened by their gains despite their abysmal defeat, the Turks will not abide by the dictates of any such treaty and just like they have broken every promise since the Ottoman days, they will first demand Zangezur to have access to occupied Nakhijevan and engulf Armenia in a deadly Turkish quagmire. This will definitely be the end of Armenia, hence, the wily insistence of the pro-Turkish western powers to get the liberated territories “back” on all accounts.

The role of the so-called expert non-governmental organizations (NGOs), the hands of whose doubtful behind the scenes puller of strings are as obvious as the sunrise, has to be taken into account as well. Regardless of the field these groups are specialized in, as far as the Artsakh issue is concerned, their inhomogeneous choir wails the same cacophonous disharmony of the urgent ceding of the liberated lands to the “Azeris”.

No matter whether they have “Human”, “International”, “Freedom”, “Democracy”, “Justice” or what not benign sounding term in the name of their club, never a single word of comfort, not even lip service or at least a drop of crocodile tear has been expended for the victims of Sumgait, Baku, Gandzak, Shahoomian, Maragha, etc. The anti-Christ vampires that they are, not an utterance of regret has escaped their miserly lips concerning the destruction of centuries old, priceless Christian heritage in Jugha cemetery, a fact backed even by video footage, catching the vandals red-handed on film.

While we are on the subject, the burning of some dry weeds somewhere in the liberated area, determined by the independent observers to be caused by summer heat, or possibly by reckless “Azeri” shootings, aggressively propagated by the “Azeris” in countering the nonexistent objections for their annihilation of Armenian monuments, gets the attention of the European Union and a certain René van der Linden with a soft spot (somewhere on his cadaver for sure) for the Turks regretfully articulates: “Such cases caused by one of the parties to the conflict are very unpleasant”, while neither he nor the other Draculas would ever consider talking about the documented destruction of Armenian stone-crosses in Jugha.

To the timid complaints of the Armenian statesmen to such barbarities, where they should in the least have flown a helicopter gunship to the area and shot the “Azeri” soldiers busy sledge-hammering the monuments or even less, have stopped the “negotiations” and demanded the matter be condemned by the international community, the “Azeris” violently retort with lies like the “forest” fires or destruction of ancient “Azeri” “heritage” by the Armenians. How on earth a “country” that is less than a century old could possibly have ancient heritage? The tent-dwelling Tatars of the Caucasus buried their defunct members and put a small stone they found lying around on top of the grave of the dead nomad with no inscriptions or signs of any kind. After some time these “cemeteries” were covered by soil and were lost. One wonders, whether anybody would want to waste precious time to find these architectural masterpieces let alone squander energy to destroy these wonders.

If there are any old mosques in the area that were not destroyed in the Stalin era years after the destruction of churches of course, they were built by the Persians when the eastern part of Armenia was under Persian rule and it is a fact that the Armenians have never been destroyers of monuments of others. Stronger still, the mosque of Shushi still stands and the Blue Mosque of Yerevan was renovated by the Iranian government.

Similar ignoring of hate propaganda and exculpation of Turks by European officials are the predictable response to every meek criticism from the Armenian government. The constant desperate howling of sultan Aliev and vizier Abiev (or Abiyev “Azeri” minister of war) are the order of the day: waging war, announcing the destruction of Armenia in less than twenty years, delivering lectures, fabricating history that in the era when they were slaughtering tens of thousands of Armenians of Baku and Shushi “Azerbaijan” offered the “Azeri” khanate of Erivan (!) to Armenians in 1918, where they finally founded their state for the first time in history. The historic founding of the Erebuni fortress where the name Yerevan comes from, in 782 BC by the Armenian king Argishti I, 27 centuries before the counterfeiting of fake “Azerbaijan” and around two thousand years before the ill day the hoofs of the Turks desecrated the civilized lands west of the Caspian must have escaped the infallible memory of the second “Azeri” monarch.

Such rabid tirades full of hatemongering fall on selectively deaf European ears or are somehow justified. To “the concerns of Armenia’s Prime Minister in connection with the militant propaganda in Azerbaijan” the “EU Special Representative for the South Caucasus” a rogue called Peter Semneby puts the Turks off the hook calling it “the work style of Azeri media” barefacedly lying, “But recently it seems that nothing similar is noticed in Azeri President Ilham Aliev’s approaches”. In the best cases, a fallacious equation of “both sides should refrain from war rhetoric” is the harshest they can get.

Searching for the Reasons Behind Western Antagonism (part II)

Searching for the Reasons Behind Western Antagonism
(part II)

In an interesting article, an excerpt from his book, Peter Dale Scott also draws the attention of the reader to the relationship between the major western oil companies and the so-called terrorist networks that did nothing but carry out the orders given to them by these very companies.

He points out the “Al Qaeda activities in Central Asia in the 1990s [and] the extent to which they involved both American oil companies and the U.S. government …the U.S.-protected movements of al Qaeda terrorists into regions like Afghanistan, Azerbaijan and Kosovo have served the interests of U.S. oil companies. In many cases they have also provided pretexts or opportunities for a U.S. military commitment and even troops to follow.”

“To gain access to the petroleum reserves of the Caspian Basin” thought to be “the largest known reserves of unexploited fuel in the planet” Peter Dale Scott notices a continuous US policy toward destabilizing the former Soviet republics right from the Reagan era and the Afghan War, the first Bush Administration preparing for the construction of a pipeline bypassing Russia and the Clinton administration expressing these goals “more as matters of national security”.

He emphasizes that “…In one former Soviet Republic, Azerbaijan, Arab Afghan jihadis clearly assisted this effort of U.S. oil companies to penetrate the region. In 1991, Richard Secord, Heinie Aderholt, and Ed Dearborn, three veterans of U.S. operations in Laos, and later of Oliver North's operations with the Contras, turned up in Baku under the cover of an oil company, MEGA Oil.[14] This was at a time when the first Bush administration had expressed its support for an oil pipeline stretching from Azerbaijan across the Caucasus to Turkey.[15] MEGA never did find oil, but did contribute materially to the removal of Azerbaijan from the sphere of post-Soviet Russian influence.”

Further introducing these mercenaries Scott goes on: “As MEGA operatives in Azerbaijan, Secord, Aderholt, Dearborn, and their men engaged in military training, passed “brown bags filled with cash” to members of the government, and above all set up an airline on the model of Air America which soon was picking up hundreds of mujahedin mercenaries in Afghanistan…Meanwhile, Hekmatyar, who at the time was still allied with bin Laden, was “observed recruiting Afghan mercenaries [i.e. Arab Afghans] to fight in Azerbaijan against Armenia and its Russian allies.”[20] At this time, heroin flooded from Afghanistan through Baku into Chechnya, Russia, and even North America.”

More importantly, “In 1993 the mujahedin also contributed to the ouster of Azerbaijan's elected president, Abulfaz Elchibey, and his replacement by an ex-Communist Brezhnev-era leader, Heidar Aliyev”, someone experienced enough to counter the Russian opposition to the objectives that left them out.

“At stake was an $8 billion oil contract with a consortium of western oil companies headed by BP” mainly for the construction of the Baku-Israel pipeline better known as Baku-Tbilisi-Ceyhan. “The Arab Afghans …were set on fighting Russia in the disputed Armenian-Azeri region of Nagorno-Karabakh, and in liberating neighboring Muslim areas of Russia: Chechnya and Dagestan.[24] …As the 9/11 Commission Report notes (58), the bin Laden organization established an NGO in Baku, which became a base for terrorism elsewhere. It also became a transshipment point for Afghan heroin to the Chechen mafia, whose branches “extended not only to the London arms market, but also throughout continental Europe and North America (Cooley, Unholy Wars, 176).””

In relation with the sources that financed the mujahedin operation Scott adds, “According to police sources in the Russian capital, 184 heroin processing labs were discovered in Moscow alone last year. “Every one of them was run by Azeris, who use the proceeds to buy arms for Azerbaijan's war against Armenia in Nagorno-Karabakh,” [Russian economist Alexandre] Datskevitch said.”

It can clearly be seen that the shift from relative neutrality to the active supporting of “Azerbaijan” despite all the atrocities committed against the Armenians was the waking interest of the West in Caspian oil.

Scott further quotes from a White House Press Statement by Clinton in 1997, “In a world of growing energy demand, our nation cannot afford to rely on a single region for our energy supplies. By working closely with Azerbaijan to tap the Caspian's resources, we not only help Azerbaijan to prosper, we also help diversify our energy supply and strengthen our energy's security”.

Yet the initial euphoria proved to be wishful thinking or maybe a political bluff. In any case the ambition soon proved to be impossible to materialize. The whole point in duping the greedy British Petroleum into building the pipeline is nothing but a PR stunt to superficially increase the importance of Turkey, something Turks have been true masters of for centuries.

A confessional from June 1, 2006 by Stratfor confirms this in full:

“The Baku-Tbilisi-Ceyhan (BTC) pipeline, a year behind schedule and some 30 percent over budget, is now a reality …the approximately 1,118 mile, $4 billion line has already begun operations, with crude already pouring into storage tanks overlooking the Mediterranean Sea.”

Describing the maximum 1 million barrels per day throughput of BTC by 2008, Stratfor admits that oil coming only from fake “Azerbaijan” will not suffice unless the other “half” comes from Kazakhstan.

“That was not the original plan. Initially, the bulk of the BTC crude was expected to come from Azerbaijan. Azerbaijan's reserves, however, did not live up to the hype, requiring an expectations adjustment”, confesses the author of the article.

Not explaining the real reason for building the disadvantageous pipeline the author vaguely states, “Regardless, the BTC project went ahead as planned” and not being able to hold back a sigh of relief continues, “it was damn lucky Kazakhstan was brought on board …Kazakh and Azerbaijani authorities expect to finalize all the agreements needed to make this arrangement possible before the end of June.” In the meantime it is already well known that Russia has not sat still watching this business that ignores them succeed and Kazakhstan and Turkmenistan have jumped overboard this sinking oil tanker. Further revealing the drawbacks he admits, “Such a business plan makes one wonder about the economic underpinnings of the BTC -- and well it should. Of the various means of shipping crude out of the Caspian region, the BTC is the least economically viable. Not only does the BTC negotiate three states, it also traverses long stretches of mountainous territory.” (All emphases are mine. H.)

The confession goes on, “It would have been far easier, cheaper and faster to simply link the Azerbaijani oil fields north into the Russian pipeline network or south into the Iranian network. Throwing in Kazakhstan, which is on the wrong side of the Caspian Sea, left economists doubly perplexed.”

Doubting the purpose of the pipeline the author wonders, “Moreover, the line ends on the Mediterranean, a body of water whose littoral states already have enough oil. Caspian crude is needed in Asia, not Europe”.

The punch line, as far as our subject, and the real purpose of the scam as far as the artificial isolation of Armenia is concerned come next, “Before the pipeline even gets out of Azerbaijan, it must skirt around the secessionist region of Nagorno-Karabakh, which broke from Baku during the transition from Soviet rule.” If Artsakh “broke from Baku” when “Azerbaijan” was no independent state it cannot be considered a “secessionist region” but the blindness and double standards of these scoundrels must have already become well known to the least politically aware.

Apart from the sneaky stealing - with the help of these same British - of Javakhk from the Armenians when they were busy fighting the Turkish invading hordes in 1918, it is truly regrettable that Christian Georgia that owes their alphabet, Christianity, Bagratuni dynasty and the building of Tbilisi, to point out but a few facts, to the Armenians has become a concubine of the Turks offering every pore in her body as the gliding path of pipelines and railways that bypass the shorter route, Armenia.

It is obvious that every nation should act in its own interests but this dangerous game that the failed state of Georgia has embarked on may not serve those in the end. Only recently an “Azeri” official boasted that since the “Azeris” grow very fast in numbers and the Georgian population growth is low, soon there will be no Georgians and “Azerbaijan” will take their land. It would be amusing to know what the Georgians think of this pan-Turkic outburst.

The Stratfor article carries on, “In Georgia, things are far worse. There, the BTC was routed to avoid not one, but three restive regions. The first two -- South Ossetia and Abkhazia -- broke away from Tbilisi in 1993. Even after 13 years of on-again, off-again ethnic cleansing, more ethnic Georgians live in these regions than Ossetians or Abkhazians, respectively. The other region -- Samtskhe-Javakheti (Samtskhe from Somekh meaning Armenian in Georgian H.) -- is an ethnic Armenian enclave that, while still part of Georgia, hosts a Russian military base that poses a challenge to Georgian sovereignty over the region. And while Georgia and neighboring Chechnya consider themselves on the same side in the sense that they both oppose Russian activity in the region, Chechen fighters played a decisive role in fighting against the Georgians in the Abkhaz and South Ossetian secessionist wars”.

The military base is history as of now, yet In stark contrast to the rebelling regions, the stolen Armenian province of Javakhk with its majority Armenian population larger than that of South Ossetia (approx. 70,000) or Abkhazia (approx. 160,000), where admitted by the Stratfor experts in spite of “ethnic cleansing, more ethnic Georgians live in these regions than Ossetians or Abkhazians” has shown considerable patience and restraint.

Despite the unconcealed fear of the West reflected in this article, the Armenians of Javakhk have constrained their dissatisfaction towards Georgian discrimination to civilized demands in the category: the Armenian language receive the status of the second language in the province, roads be repaired, Armenians participate in any area of public life, Armenian teachers be employed in the (dilapidated) schools, the ban on teaching Armenian history be removed, recreation centers be built for the youth, etc., which in the case of language have either been vehemently rejected or in other cases empty promises have never been fulfilled.

While the Georgian state begs on their knees to provide autonomy for South Ossetia and Abkhazia if they accept to remain part of Georgia, any mention of eventual autonomy for Javakhk coming from certain associations in the province is severely rebuked.

Further on, the article believes that the money will only serve the three countries involved to threaten the “secessionist” regions “to assert the power of Ankara, Tbilisi and Baku over Diyarbakir, Sukhumi, Tskhinvali, Akhalkalaki and Stepanakert -- giving all of those secessionist regions reason to want the BTC offline”.

“So why build an economically questionable and militarily insecure project?” asks the author: “The answer is geopolitics. The Soviet Union's dissolution left Azerbaijan and Georgia shattered and impoverished …The American European solution was to link the two states in an east-west corridor to themselves and Turkey, rather than simply allow them to languish in Russia's shadow or fall into the orbit of a resurgent Iran …As the project was specifically designed to cut Russia out of the loop, one can easily imagine what the Russians would like to see done to the pipeline. And considering Moscow's cordial relations with these secessionist …regions, one can equally easily imagine what tools could be brought to bear against the pipeline”.

The article concludes with the citing of the percentage of the shares of the project, “The single largest investor in the BTC, as well as the oil fields in Azerbaijan that will help fill it, is supermajor BP Amoco … BP (30.1 percent), the State Oil Company of the Azerbaijani Republic (25 percent), Unocal Corp. (8.9 percent), Norway's Statoil (8.71 percent), the Turkish Petroleum Corp. (6.53 percent), Italy's ENI (5 percent), France's Total (5 percent), Japan's Itochu Corp. (3.4 percent), ConocoPhillips (2.5 percent), Japan's Inpex Corp. (2.5 percent) and Amerada Hess Corp. (2.36 percent)”.

Searching for the Reasons Behind Western Antagonism (part I)

Searching for the Reasons Behind Western Antagonism
(part I)

With this background, the antagonism of the westerners in Baku towards the Armenians becomes self-explanatory. How on earth an ethnicity from the inferior “eastern” races dared to compete with the owners of the world? It is quite unambiguous that the sly and voracious Rothschilds and Nobels could not tolerate this at all.

In an article by Clifford Shack comparing the events of two world wars, the oil interests of the Caspian and the Suez route, we read, “In the 1880's, the French branch of the Rothschild family acquired interests in Russia's Baku oil fields in an effort to supply their refinery on the Adriatic with cheap Russian oil. In exchange for these interests they built a railroad linking Baku to the newly acquired Black Sea port of Batum. This opened up the Baku oil, a major world supply, to the world. It had previously been geographically locked in by the mountains of the Caucasus …With the success of the new railroad, the Rothschilds had more oil than they could actually sell. Overcoming their fear of competing with the giant Standard oil, they sought out the huge markets east of Suez.”

Then Shack introduces a certain Marcus Samuel, who could “help them penetrate these markets …When the Rothschilds proposed to sell their oil to Samuel …understanding the competition with a foe like Standard oil, he ...understood that he needed to sell his oil at a cheaper price …by designing bulk tankers which were safe enough to pass through the Suez Canal. Standard’s costs would be much higher as they transported their oil around the tip of Africa …In 1892, Samuel's coup would unleash forces that would shape the history of mankind. His first oil tanker picked up its load of Baku oil from the Rothschild's Batum refinery and sailed through the Dardanelles and on through the Suez canal to the far east where the Shell oil company became, overnight the predominant supplier of Kerosene replacing Standard oil. The great Standard world monopoly had been busted.”

Later all the forces of evil join their might, “with addition of the Royal Dutch Petroleum Company …The new company, British Dutch Petroleum, would soon be joined by the Rothschilds forming the Asiatic Petroleum Company, later calling itself the Royal Dutch/Shell Group which would eventually join Standard Oil and the Nobels in a worldwide oil cartel.”

Here Shack touches the subject of the Armenian-Tatar Wars, “The decision by the shrewd French Rothschild branch to diversify into other areas of oil exploitation was, presumably, a calculated one. Three years after they joined Royal Dutch, production at Baku would come to an abrupt halt in 1905 …due to the violence of the ethnic conflict between the region's Moslems (i.e. Tatars, the “Azeris” of today. H.) and the minority population of Armenians who are Christians. This ethnic conflict caused the first interruption of oil distribution to the world market. Standard oil was quick to supplant the needs of the effected markets…”

Shack believes that sacrificing a mere million or so Armenians was a small price to pay for securing the interests of these ravenous hyenas. “The Royal/Dutch/Shell Group (and the Nobels) watched their Baku investments go up in flames. …to eliminate the possibility of that happening in the future …Standard had to be taking notes as well; they couldn't afford to ignore the lessons of Baku.”

Shack asks a rhetorical question, “To an all-powerful banking family like the Rothschilds, whose vast wealth bankrolled many a war, causing millions of fatalities... was the removal of a small minority like the Armenians a fair price to pay for the peace in a region so crucial to the development and investment of the Far East, which contained countless millions, later billions of consumers? Squeamish the Rothschilds were not, their line of work requires pragmatism to rule their day.”

“The mere elimination of the Armenian population of Baku would not solve the problem of ethnic conflict in that region.” While by early 20th century the Armenians had become scattered all over the “empire” they were relatively numerous in the Armenian vilayets and regarding the “Muslim” population surrounding the Armenians Shack allows a miscalculation, “It is here interesting to note that there is no malice on the part of big business in their decision to erase a population. It is simply easier to erase a million than tens or hundreds of millions of the surrounding Moslem population”.

Not counting the unknown millions of Turkified Armenians who were forced into Islam since as early as the 16th century, the Armenian population of the “empire” could not be under three million before the Hamidian Genocide in 1890s. The underestimation of Armenians all over the Empire of Rape has been discussed in the section More Lies from a Warmongering Loser; certainly, after WWI, the population of the remainder of the Ottoman Tyranny counted 13 million, only 8 million of which were Turks. The hundreds of millions of Muslims of the area have never had a problem concerning the Armenians, stronger, it were the Arab countries severed from Turkey who accepted the Armenian survivors of the Genocide with open arms.

In his enthusiasm Shack slips on the oily ground and goes a bit off track, “Of course, history tells us that it was the Turks, and not big business that committed the Armenian atrocities. However, if one looks closely, one would find that the Turks owed more than one favor to the French government which aided Turkey in it's recent past. It was Napoleon III who fought for Turkey's entrance into the concert of Europe. France took the lead in Turkey's economic development with French securities and investment exceeding that of any other nation.”

Yet again the Turks are put off the hook, but it is worth considering what Shack says between the lines, “…a constant behind France's economic power was the French branch of the Rothschild family. Napoleon III was a Rothschild man. Specifically, Baron James de Rothschild's man. Baron James was, financially and hence politically, the most powerful figure in France, indeed on earth during his time. Napoleon's efforts on behalf of Turkey were Rothschilds' efforts. The question arises. Was the Armenian genocide an obligation demanded by Turkey's creditor? The Armenian massacres of 1894 and 1896 occurred merely two years after Baku oil first began to flow through the Suez Canal to the Far Eastern markets. Armenians were living within the Ottoman Empire for hundreds of years (the indigenous Armenians were living in their home and the conditions they had to endure under Turkish tyranny were abysmal. H.), how incredible fortuitous for the oilmen that ethnic hatred would heat up to such a pitch as to consume their population! The Armenian genocide, during World War I, brought stability to the Baku oil region. A further accomplishment of World War I was the successful demise of the Ottoman Empire. The oil fields of Mesopotamia were to be brought under British “protection”.”

Before passing to another Shack article where he further elucidates this British appetite for Mesopotamian oil let’s observe a flaw in Shack’s conclusion. He is apparently not familiar with the history of the Armenians under a millennium or so of Turkish barbarity, otherwise, he would not entirely put the blame on the Rothschilds and exculpate the Turks as mere tools for executing the Armenian Genocide, however, his point has a certain truth to itself, while the oil wolves can not be held the sole responsible for the Armenian Genocide, they certainly helped the Turks by giving them the green light. This may in part explain the indifference of the West towards the plight of the Armenians, even today, in relation with the Artsakh issue where in spite of the Armenian victory in an unjust war perpetrated by “Azerbaijan” under direct orders from Turkey, a cynical double standard is applied where the Armenians are concerned.

In another article, gathering the scattered pieces of the puzzle, Shack asserts that to have an effective foreign policy, the constant strengthening of the British naval power and converting the fuel for the British Navy from coal coming from Wales into oil coming from exotic places was an absolute necessity for the British Empire.

Since the oil production in Britain did not exist back then the Admirals were reluctant at first “but the French branch of the Rothschilds were, together with the Rockefellers, supreme rulers of the oil business having entered into a world cartel with Standard Oil, now Exxon. Oil revenues would be an important source to the financial power base of these global elitists as they pursued their dreams of world conquest. Britain would be manipulated to give up its native fuel supply and rely on an energy source half way around the world. Squeamish admirals be damned!” according to Shack.

He believes one major character in this game was no other than Winston Churchill who on June 17, 1914 “introduced a bill proposing that the British government invest in an oil company. With a vote of 254 to 18, the British government acquired 51 per cent of Anglo-Persian …By the summer of 1914, the British Navy was fully committed to oil and the British government had assumed the role of Anglo-Persian's majority stockholder. Oil, for the first time, but certainly not the last, had become an instrument of national policy, a strategic commodity second to none.”

To maintain a secure supply of oil from not so secure places Churchill had called for diversification of sources therefore, besides Persia, oil from Mesopotamia had to be obtained as well. “To achieve this aim, the Ottoman Empire would first have to be dismantled …This task would be accomplished by the keepers of the Concert of Europe -the House of Rothschild. The global elitist device that achieved this objective was World War I.”

Shack contends the common belief of historians that the Dardanelle campaign was a failure: “During World War I, Churchill was in charge of the Dardanelle campaign [which] was a crowning success for the war planners. For not only did the Dardanelle campaign spell the beginning for the end of the Ottoman empire, but the feigned bungling of the operation set in motion a series of orchestrated events that would empower the Turks to execute the Armenian genocide.”

“With the collapse of the Ottoman Empire, the huge oil fields of Mesopotamia came under British control” which, keeping the “balance of power” in mind of course, led the victorious scavengers into dividing Mesopotamia between themselves and designing the so-called Middle-East to ensure a constant flow of oil to feed the insatiable beast from the west. Enter Saudi Arabia, Iraq, and Kuwait with “puppet-kings” installed and ready to leech.

In the Armenian-Tatar Wars section it was seen that the Armenians “with their superior education, their greater intelligence and push” were the major contributors of the development of Baku and its oil industry and had an important influence in the business. This aggravated the westerners and even led to hateful utterances against the Armenians where one prominent Englishman had personally told Luigi Villari that “he would be glad to see the whole Armenian nation wiped out!” a wish that came true not so long afterwards.

Once again in the context of the Armenian-Tatar Wars, Shack concludes that “Eliminating the Armenian presence in the Baku oil region eliminated the ethnic conflict between the region's Moslem majority which actually interrupted the oil production in 1905, when the oil fields were set ablaze.” It is unmistakably clear that the Armenian competition was not desirable by the conceited westerners.

The Petroleum Policy and the Future of Artsakh

The Petroleum Policy and the Future of Artsakh

Sometime in late 1990s, on a KLM flight from Amsterdam to Tehran, I noticed that the majority of the passengers were westerners. The plane had a stop in Baku, pretty weird lengthening of destination, and lo, behold: all of the westerners left the plane in a hurry… The whole scene had a sinister effect on me. In those westerners I saw hungry wolves that would slay their own whelps for a few drops of oil in Gray Wolf land… And this partly explains the blatantly hypocritical and unjust attitude of the West toward the fate of the Armenians and all the monstrosities that befell them in the course of the Artsakh conflict. But is oil the only reason? Is there so much oil in “Azerbaijan” as it was initially propagated?

Looking back to analyze history and understand the intentions of players at the time leads to deductions that are not so obvious, to say the least. The most unlikely conclusions seem not so improbable on a second thought. Of diverse observations in relation to motives and purposes of the Armenian Genocide one theory maintains that the extermination of the Armenians served the emerging oil business in the West.

Armenians, the successful pioneers of Baku oil industry

Although by the 19th century Baku had become a majority Tatar city, Armenians had the upper hand in its industrial development. Like in all areas, recent “Azeri” histortion has entirely wiped any mention of the Armenian role in Baku oil industry where possible. In cases of personalities hard to ignore, for instance, the founder of the first Baku oil refinery in 1863 Melikoff (Melikian), they have given him the Muslim first name Javad (or Djavad).

In a research paper by Theodore Karasik sent to a certain online “Turkistan-Newsletter”, the editor of this proud first time publisher of the work admonishes the Armenians to behave like their forefathers who had an important share in Baku oil in the old days. Unwilling or unable to grasp that fake “Azerbaijan” did not exist back then, the self-righteous Turk thinks himself shrewd enough to give advice to Armenians to “return” Artsakh to the sore “Azeri” losers and perpetrators of genocide and war in return for empty wolfish promises of allowing them to become players in the game, whereas interestingly enough Karasik bares the treachery of stealing the industry from the Armenian pioneers introduced to the reader.

To avoid accusations of out of context quoting, though not all of the points discussed are directly related to our subject, a comprehensive picture of the paper and other articles introduced in this section will be given.

Karasik’s research tries to dig into the not so well known story of the gradual involvement of Imperial Russia in industrialization and Baku oil business, the major players including scientists and intelligentsia, the competition on ministerial level to attain the edge over the rest and the impact on the local businessmen: “This battle was fought between the Ministry of Finance and the Ministry of War”. Minister of Finance “Reutern was the first to see the potential of petroleum [who] with the assistance in some cases from the scientist D.M. Mendeleev …wanted to implement several programs based on Baku's oil potential...[and] develop the Bakinskaia guberniia's refining capacities.... S. Goulishambarov, an Armenian with the Ministry of Finance, led a group of St. Petersburg chemists to work on resolving waste in the Baku oil industry.”

The author then names several Russians, among who Doubinin, Voskoboinikov, Kokorev and Witte, who tried their hand at the oil production as early as the region’s passing under Russian rule, but with primitive methods; en passant, quotes a certain John Mitzakis alleging that “[D.] Melikov, an Armenian workman, who started work on his own operation, stole his knowledge from Witte” the latter being the “father of the future Minister of Finance and later Prime Minister”, who got it from mainly Medeleev. “More importantly, however, was the race over acquiring the knowledge for petroleum industrialization in Bakinskaia guberniia in the upper reaches of the government between the Ministry of Finance and the Ministry of War”.

Since the “Crimean War had exposed the weak and backwards state of military equipment, the overall lack of command, and poor training and morale”, Minister of War D. Miliutin wished to master the technology to cover the expenses of modernizing the Russian army. But St. Petersburg gave the preference to Reutern which “left the Ministry of Finance with uninterrupted influence in Baku's oil industry”.

He uncovers the anxiety of the Russians who attempted to kick the successful Armenians out of the business, “Kokorev had contacted Mendeleev about traveling to Baku to help him figure out new methods in oil extraction against the Mirzoev oil family”, but Mendeleev “perhaps one of the world's greatest scientists” refused to grant him his wish under the pretext that “Baku did not have the capability to produce kerosene at that time”. Karasik believes, “The truth may be that Mendeleev did not want to be part of Kokorev's plan against the Mirzoev's family”.

The article touches the main changes regarding the way land was allotted to the locals, “From 1821 to 1873, Russia employed the lease system ...The government, which made the exploitation of petroleum deposits a state monopoly, leased the oil fields to individual entrepreneurs....This [system] made large-scale operation impossible because the parcels were too small to permit the orderly recovery and production of petroleum ...Consequently, for Imperial Russia, the results from the Baku oil fields were poor due to weak technological advances”.

Land auction was the major modification that greatly influenced how things were done: “In 1872-1873, the Ministry of Finance ended the practice of granting oil concessions on state lands ...Local, Russian and foreign investors were now able to compete for purchasing oil tracts to the highest bidder”. Here he agrees with Villari that, “in terms of the competition between locals for the Baku oilfields, the Armenians won, by a large margin, over the Muslims after the land auction. ...the position of the Armenian families --the Aramiants, Lianozovs, Mailovs, Melikovs, Mirzoevs, Mantashians and the Tatevosyans-- expanded over the years. Part of the reason for this success can be attributed to the role Armenians played in Baku since they dominated many of the political and administrative functions in Bakinskaia guberniia.”

Yet this did not mean Muslims were left out: “the Asadullayevs, Maghiyevs, Mukhtarovs, Sultanovs, and the Taghiyevs” were successful in the business but on a much lower scale.

The Armenian Mirzoevs and the Tatar Taghiyevs are the ones about who enough data exists to draw a comparison. “From 1821 to 1825, [Mirzoev] paid the Russian government to export his petroleum. ...By 1863, he had expanded into the refinery business by building a factory near the Surakhany temple. ...In 1865 he made sure to adapt the emerging technologies from German scientists concerning photogens [giving] him the leading edge in Baku's petroleum refining at that time ...by the turn of the decade, Mirzoev had expanded his drilling operations to such a degree that the Russian government felt compelled to intervene through the oil auctions ...oil men such as Kokorev went into the competition determined to outbid Mirzoev and deprive him of his holdings” however, “Mirzoev succeeded in defending himself from these attacks.”

“Muslims did succeed in buying land during the auctions. But the Muslim funds invested in the leases did not exceed five percent of the total, while the share taken by the Armenians was ten times larger” Zeynal 'Abdin Taghiyev was an exception who “multiplied his fortune by investments in kerosene refining and branched out into extensive land and stock market speculations”.

Villari reminds us the reason for the lack of Tatar success and before Turks throw mud at him notice that he does not put the entire blame on them, “The Tartars are extraordinary backward in their development, and as ignorant and barbarous as any race in Asia; for this the Russian Government is largely to blame, as it has hitherto discouraged education among them, while they themselves seldom troubled to provide schools of their own”. Yet he admits that the Tatars “have taken no part in liberal and revolutionary agitations, strikes, and similar movements, because they are incapable of understanding the meaning of “progressive” theories, and cannot read the literature on the subject”.

From the distance of time we see a truth Villari could not entirely have observed. After all, the Young Turk movement too was initially welcomed by subjugated nations of the Ottomans including the Armenians: “Within the last few years a movement has been growing up among a small group of influential Tartar “intellectuals” to educate the people and create a national political spirit among them. M. Taghieff, the Baku millionaire, perhaps the richest Mohammedan in the world, Agaieff and Hussein Zadé, and Ismail Beg Gasparinsky”. The latter is one of the masterminds of pan-Turkism, the diabolical ideology exported mainly from the Caucasus to Ottoman Turkey. It seems this “intellectual” movement did not really serve to civilize the Turks but gave them the required dogma to wipe entire Christian nations from Armenia, Asia Minor and southeast Caucasus.

Perhaps unintentionally, Karasik commits a fallacy when he states that Taghiyev’s “financing of [the periodical] Kaspii …served as an outlet for Azerbaijani national aspirations as printed material became available on a regular basis in Baku”.

The author seems to hold an unbiased view yet reading between the lines it is obvious that he applies some auto censorship and erroneous anachronism, probably to make the article palatable to Turks in case he is knowledgeable of history. He regularly cites several sources from a period where no “Azerbaijan” existed north of the Arax River among them Villari’s “Fire and Sword in the Caucasus”, James Dodds Henry’s “Baku, an Eventful History” etc., where the Tatar savageries against Armenians have been described and the aggressors have always been referred to as Tartars. Yet as seen in the passages above, for instance, regarding the periodical Kaspii financed by Taghiyev we notice while Villari is talking about “a small group of influential Tartar “intellectuals” …propagated their ideas …in a Baku paper called the Kaspii” the article refers to it as “an outlet for Azerbaijani national aspirations”.

It is impossible to forcefully pass fabricated history. Karasik, under the heading “Clan System Influence” clearly states, “For Muslims, life in Bakinskaia guberniia was based on a clan system of khanates...The Muslims were described as follows:

Their natural instincts are in favour of absolutism, and they acquiesce willingly in their old feudal and tribal system.” The last sentence is from Villari; further: “Consequently, based on the clan structure, the Muslim owners assembled an impressive collection of police and security forces” These were given free hand, they were “armed to the teeth, …belonged to one and the same clan, and looked quite sinister and brutal. These people were the most pampered children of the oil industry; everything was granted to them: furlough, money, presents --even women, for it was owing to this guard that a certain degree of peace reigned on the oil fields and in the works.”

The whole description of these tribal hordes living according to a clan system and using fear tactics to maintain peace is in stark contrast with earlier claims of “national aspirations”, therefore, every attempt to conceal the stink of a concocted history is rendered futile.

The convenient interchange of terms: “Azeri”, “Azerbaijani”, Turk, Muslim, etc. whenever the need arises is also a cunning technique of camouflage by these fakers yet the well informed reader will easily work out the sham. The purpose of our exposé is exactly the debunking of the “Azeri” myth of an ancient “Azerbaijan” empire stretching from one end of the universe to the other, existing quadrillions of eons before the Big Bang, hence, the emphasis on this sort of deceptively unimportant details.

The very lack of a civilized identity is the cause that these primitive Tatars could not shake off their ancestral habits. This is brought to light by Karasik under the heading “Technology Adaptation and Crime”: “An example of thievery during this period involved tapping existing oil pipelines. …Essey-bey tells an interesting story of how small Muslim producers acted against each other and the larger firms during this period”. The story reveals the cunning of oh no, not some lowly, poor rascals, but the most “civilized” of these Tatars, “the well-known captain of industry, Riza, a worthy gentleman who sought culture most assiduously, traveled abroad every year, and was considered the upholder of the European civilization” who stole everyone’s oil by connecting the pipes from the common reservoir near the refinery where the oil was sent to proper reservoirs of each company to his pipeline “so that their oil simply flowed into his line, to be booked as a product of his oil-derricks when it entered the reservoir”.

Karasik’s essay goes on to relate the sad story of the raid of oil sniffing rapacious predators: Nobels and later Rothschilds, “that resulted in many local firms going bankrupt”. The locals failed for their lack of mastering the new technologies, though they tried to reproduce the Nobel technology by putting up a network of “jerry-built, leaking, and ill-fitting pipes that often were the target of midnight raids where Muslims would switch oil from another producer’s pipe into their own, diverted lines into their own storage tanks, or simply let the oil run out into the sand.” Civilized Europeans and uncouth Tatars, like always, worked hand in hand to destroy Armenians and their interests; however, it did not mean that Turks were always happy with their lot.

The transport of oil was done by mule driven carts (arabas) providing thousands of Tatars their livelihood working as drivers. The Nobel pipeline transfer put them out of work which inflamed their craving for revenge “the drivers attacked Nobel facilities. eventually, the Nobels had to protect their property by appointing their own security and constructing sentry boxes every few hundred yards since “infuriated [Muslims], whose lucrative business they had destroyed, did damage to their lines.””, no acts of vengeance coming from Armenians though, whose entire business evaporated in due course despite initial attempts to join the Nobels.

Karasik concludes by summing up his essay into three points where he incidentally remarks, “by 1882-1883, locals accused foreign investors of trying to monopolize the industry and they looked increasingly towards the state for protection--but with no help forthcoming. …As production grew, the gulf between foreign companies, the government, oil producers, and the workers grew and turned towards violence by the turn of the century”.

The most notable Armenian in Baku oil business was Alexander Mantashian (Mantashev, Mantasheff 1849-1911), son of a merchant, Hovhannes, born in Tabriz later settled in Tbilisi, who entered big oil business in late 19th century. He was also the major shareholder of the Tbilisi Commercial Bank. His own “A. Mantashiants and Co. Trading House” had a 30 million ruble capital in 1914. His business had branches in several cities of Russia, Poland, Turkey, Romania, Britain, France, Egypt, Iran and India; he owned steam ships, real estate and houses making him the richest man of the Russian Empire.

He built diverse petroleum plants and refineries and held shares in many other oil companies as well including the Nobels. He was a magnanimous giver too and donated funds or built several establishments, schools, churches, theaters, etc. He also funded the Baku-Batum, the world's longest pipeline of the day, which was launched in 1907, a century before the BTC. His company was only second to those of the Nobels and the Rothschilds.

After his death, his sons transferred the company from Baku to Petersburg in 1913 and had the misfortune to be contemporary of that half Tatar mongrel agitator Lenin’s “revolution” that plundered them, stole their riches and put an end to Mantashian’s business. Even his memory was unwelcome to the Bolshevik robbers and the mass-murdering Georgian ogre Stalin’s right hand psychopathic rapist, the Georgian executioner Beria destroyed the cemetery where Alexander Mantashev was buried.

Monday, June 02, 2008

The Nakhijevan Destruction (part II)

Figure 17

Khachkars broken to facilitate the process of destruction

Figure 18

Khachkars toppled and cemetery ready to be destroyed

On the wrong side of the Arax River and spread over three hills, the Jugha (Julfa) cemetery, could easily be seen from the Iranian side. This matchless human treasure included thousands of khachkars, ram-shaped gravestones and horizontally laid tombstones that were constructed in an era spanning from the ninth until the beginning of the seventeenth century AD when the expansion had stopped as a result of the forced migration of Armenians of the region to Iran. Some scholars believe the cemetery existed in an even earlier period.

This unique circumstance would allow the archaeologists to study the evolution of this craft and the diverse influences that were incorporated in their motifs as a result of the region’s location along the Silk Route. This alone made the historic site part of the heritage of all humankind.

Figure 19

Khachkar details and ram shaped tombstone

Visiting the cemetery in 1648, Alexandre de Rhodes reported of the existence of 10,000 khachkars and ram-shaped tombstones. Burning Jugha to cinders to cut supplies for the Ottoman army, Shah Abbas did not touch the cemetery and it was only under the Russian rule when almost half of the monuments were dismantled and used as construction material to build the nearby railroad in early twentieth century. Indeed, a Muslim king had far more consciousness, respect and appreciation of art and culture than the Christian Russian rulers.

The fate of the cemetery did not rouse much envy in the Soviet era either. Nakhijevan was treacherously appropriated by Armenian hating “Azerbaijan” and the Armenian monuments were neglected, used for other purposes at best or were regularly destroyed and the demolition was proudly announced to the Soviet authorities who had declared the religious monuments reminders of a reactionary society that merited to be pulled down. Of course a fake state that never had a history or a civilization did not have anything to lose, better still, they got rid of the evidence of millennia old Armenian presence and received praises from the Communist leaders.

While already in the 1930s no working churches remained in Artsakh, the Tatar occupiers had no problem praying in their mosques in Shushi. In the same manner several Islamic schools indoctrinated the Muslims in Yerevan mosques while the Armenian churches were being destroyed under the pretext of construction. For instance the opera house and Moscow movie theater are built on ground where ancient churches stood.

The early Turkic invaders used to reduce the ancient Amaras monastery - originally built by Gregory the Illuminator where about a century later Mesrop Mashtots had opened the first school in Artsakh - to rubble time and time again. Legend has it that they would line soldiers up from the site of the monastery to the Arax River who then passed the broken pieces and threw them into the river so that the Armenians would not be able to rebuild Amaras; but then again, the brave people of Artsakh would raise the monastery from its ruins. Having witnessed the monstrosity in Jugha in the 21st century, one may reconsider whether this was a true account rather than a legend.

Figure 20

A well known Turkish tradition: thousand year old human heritage turned to rubble and thrown into the Arax

Starting December 10, 2005, the genocidal “Azeri” squatters sledge-hammered the already toppled khachkars, loaded the pieces on trucks and emptied the load into the Arax River. Later, in March 2006, the “Azeris” poorly camouflaged the site by turning it into a shooting-ground, wiping this unparalleled example of human culture off the face of the earth, the same way they had exterminated the indigenous people who had created it.

Figure 21

Prime example of Turkish cultural creative process

Incapable of creation or even appreciation of human culture the “Azeri” Turks have turned the 1200 to 1500 year old Jugha cemetery into a pile of rubble to erase every piece of evidence of the presence of indigenous Armenians in Nakhijevan who the “Azeris” have managed to evict in front of the indifferent eyes of the “modern”, “civilized” world.

This barbarity is without doubt: I. Cultural genocide.
II. Desecration of religious symbols.
III. Destruction of centuries old priceless heritage.
IV. Annihilation of unique works of a unique art form, not found among any other people.
V. Disrespect to the dead.
VI. A desperate attempt to eliminate all evidence of a horrendous crime.
VII. A despicable attempt to appropriate land that belongs to others.
VIII. A coward act of savagery by a group that claims to be part of humanity and civilization.
IX. The continuation of the Armenian Genocide.
X. The irrefutable proof of the Armenian Genocide.

Figure 22

“Azeri” genius: genocide thinly covered up. A shooting ground built too close to Iranian border to ever be used, in place of annihilated proof of Armenian ownership of Nakhijevan

The Nakhijevan Destruction (part I)

The Nakhijevan Destruction

Figure 13

Jugha Khachkars (Stone-Crosses) before destruction

Figure 14

Distant view of Jugha cemetery before destruction

Figure 15

General view of part of Jugha cemetery before destruction

Figure 16

Nakhijevan, December 2005 not 1905, 1915, 1918, 1920 or even 1988 Genocide in broad daylight, completely overlooked by the hypocritical “Christian” western states that would do anything for a few drops of oil

First of all it should be noted that 27,000 Armenian monuments of all kinds: churches, monasteries, stone-crosses, bridges, cemeteries, etc., have been accounted for by the scholar Argam Ayvazian in Nakhijevan alone and reports that have leaked from the illegally occupied province have confirmed that all the churches have already been razed to the ground, thus, no Armenian monument may actually be standing anymore in Nakhijevan.

In the exact manner of its progenitor Turkey where thousands of churches, monasteries and other Armenian monuments have been destroyed, especially since the end of WWII when the Turks feared that a victorious Russia would demand the return of Armenian territory ceded in 1921, similar methods of cultural genocide have been adopted in “Azerbaijan” and even in Christian Georgia. In the sick minds of these criminals, every trace of the millennia old Armenian presence all over the place must be erased lest someday the landlord might become strong and take back their property.

In December 2005 the “Azeri” usurpers of Nakhijevan resumed the destruction of what was left of the Khachkars also known as stone-crosses - a unique form of religious monument usually more than two meters high - of the Jugha cemetery to completely wipe any evidence of indigenous Armenians from their historic homeland of Nakhijevan, after they successfully conducted the ethnic “cleansing” of the province in front of the eyes of the consenting Soviet leaders.

Already in November 1998 and especially in November 2002 most of the Khachkars had been toppled and broken in pieces. Since this went unpunished as usual and organizations such as UNESCO did not show any concern, the genocidal occupiers finished their evil job in the final days of 2005 in broad daylight. In each case the atrocity could be seen and was photographed and videotaped from the Iranian side, yet to no avail.

The Slaughter of Gurgen Markarian

The Slaughter of Gurgen Markarian

In the manner of Turkic invaders for over nine centuries where killing Armenians is an ordinary pastime – take the murder of an eight year-old boy from Berdashen by the “Azeri” headmaster of the school of the neighboring village in 1967 – on February 19, 2004 the human-shaped coward jackal, the “Azeri” Lieutenant Ramil Safarov, savagely hacked the Armenian Gurgen Markarian (Margaryan) to death while the latter was sleeping. At that time they were both following English courses in Budapest in the framework of NATO’s “Partnership for Peace” program.

Playing truant on an excursion six days before the murder, the monster bought an axe. After committing the despicable, racist act the thug tried to kill a second Armenian when he was stopped by other students who heard him cry that he was craving Armenian blood only, the motive of the murder of an otherwise total stranger. After a lengthy trial the scum was condemned to rot in prison.

Keeping in mind the context of this barbaric act, i.e. the NATO connection, the western media went totally dumb and not only no sign of condemnation, nor regret, nor even sympathy was to be discerned from the kind that had bred this atrocious creature, the genocidal Turk was praised in his native “Azerbaijan” on highest governmental level and was proclaimed “man” of the year.

Iskander Hamidov, former Minister of Internal Affairs of Azerbaijan for instance, bragged that “The more Azeris kill Armenians, the less Armenians there will be.”

Elmira Suleymanova, the Ombudswoman of Azerbaijan wailed: “ Safarov must become an example of patriotism for the Azerbaijani youth.” (Zerkalo, 28/02/2004)

Emin Hassanli, chairman of the Public Association for Enlightenment of Young Reserve Officers whimpered: “We think that he [Ramil Safarov] did right to kill the Armenian officer and protected the honour [!] of the Azeri officer in this manner” (Azer-Press, 24/02/2004)

This shows beyond a shadow of a doubt that the constant howling of the “Azeri” side concerning giving the “highest” possible level of autonomy to the Armenians of a de facto victorious and independent Artsakh within “Azerbaijan” are mere lies.

“Armenians did not win, it was the Russians” Lie (part II)

“Armenians did not win, it was the Russians” Lie (part II)

What were the brave Turks doing in the meantime? Soon after the invasion of the USSR in June 1941, Iranian Azarbaijani turned “Azeri” pan-Turkist Rasulzadeh, Ayaz Ishaqi and their Tatar buddies dashed to Berlin to pledge allegiance to the Führer. Here, let us remember the Turkic collaborators of the Nazis: “Islamic-Caucasus Legion”, “Turkistan Legion”, “National Turkistan Union” etc., as well. Suddenly the sick pan-Turkist delirium was revived. The Soviet Union would be destroyed and the chained and shackled Turkic tribes would be liberated from the monster that had promoted these tent-dwellers to nation states.

Turkey was dealing with Hitler, signing a treaty of friendship with Nazi Germany on 18th of June 1941 a mere four days before the invasion of the USSR, waiting for the German victory to jump the bandwagon and destroy Armenia, extending its borders to the ogre of its own creation, fabricated for this very reason and the usurpation of the real Azarbaijan (Atrpatakan), the latter ungrateful task being on the shoulders of “Azerbaijan” itself, invading and annexing it in 1945. This is how the pan-Turkists used the Bolshevik “brotherhood” while the gullible Armenians were dying defending the hollow ideal.

Wailing the Praise of the Führer to the sky, the Turkish prime minister who held meetings with Von Papen, the main Nazi supporter of the pan-Turkist ideas, brayed that the “Russian question will only be solved when at least half of the Russian population is annihilated”. The already mentioned half sibling of Enver, Nouri Pasha (still alive and kicking!) presented his delusional plans to create diverse Turkic states all over the place, to the Germans. To cut a long story short, genial interaction between the fascists and pan-Turkists reached its peak, baring the similarities of the two ideologies.

Regarding the lies about Turkey having given refuge to Jews escaping persecution in WWII one example will suffice. A 74 year old ship called Macedonia hastily repaired and renamed Struma sailed on December 12, 1941, with 769 Jewish passengers almost half of them women and children, all escaping from Romania. It reached Constantinople on the 15th where it stayed for 71 days with the passengers on board waiting for entry. The conditions were unbearable due to total lack of most basic sanitary facilities and a leak in the hull of the ship.

Despite months long negotiations the ship was ordered to leave on February 23, 1942. The next day it tore apart in mysterious circumstances and except for one survivor and five others who had been allowed to leave the ship earlier for various reasons, 763 of the refugees died. The cause of the ship’s sinking has only been left to conjectures ranging from the explosion of a sea mine to a torpedo from submarines to the fact that it was old and worn out. While the Turks blame the British (!) for the catastrophe and pat themselves on the back for having generously allowed the ship to stay for such a long period of time in their docks, it is hard to rule out their secret dealings with the Nazis as the chief cause for refusing the refugees.

Figure 12

The pan-Turkic Appetite: Bozkurt (Gray Wolf) magazine printed from 1939 to 1942 in “neutral” Turkey

Note how the entire Black and Caspian Seas are inside the “great” Turkic “empire”. On the top the slogan reads “Turkish race is the superior race”; all in the days of Nazi glory…

Pan-Turkism has a serious flaw though: even if the Turks manage to destroy Armenia, they still have the largest lake in the world as a natural hurdle between them and their Turkic kin in Central Asia. This cannot be overcome unless they either suck the Caspian dry, or steal all the territories around the Caspian that belong to Iran and Russia. The usurpation of the real Azarbaijan (Atrpatakan) alone won’t do, they need to sever all the northern provinces of Iran and Russian territories adjacent to the Caspian to materialize the sick delirium.

Fake “Azerbaijan” cries to the world that without Russian help Armenians could not have won, but they “forget” the Ring Operation with its disastrous loss of Shahoomian and northern Artsakh territories simply because, just like the case with the fall of Kars seventy years prior to that, the Armenians did not have the heart to shoot Russians, without whose help the “Azeris” could not have occupied and ethnically “cleansed” the 24 Armenian settlements.

On the other hand they do not seem to feel any shame in having used Afghan mujahedin, Al Qaeda and Chechen terrorists, Ukrainian pilots and other Slavonic mercenaries, etc. against the Armenians during the Artsakh war.

In an interview with the murdered terrorist Shamil Basayev broadcast on ANS “Azeri” TV, the interviewer admitted that Chechen terrorists helped “Azerbaijan” in their war against the people of Artsakh: “[Reporter] I would like to switch to questions about Azerbaijan, mutual relations with Azerbaijan and apart from that, a concrete question about Nagornyy Karabakh. As is known, you [Basayev] visited Azerbaijan several times in 1992 and took an active part in hostilities for the liberation of Nagornyy Karabakh. Why do you think Azerbaijan lost the war to the Armenians?

After some rhetorical rant in form of questions and answers undermining the Armenian victory: “[Basayev] First, what I saw there, and many of my guys from one battalion fought there and we nearly had an officer corps at that time. Other guys saw it and we analysed all this. There were several reasons there. First it was that this was an artificially-unleashed conflict (by who? H.). First of all, it was unleashed by Russia (you bet! H.) …they deliberately fanned the flames of this conflict in advance to have a chance to influence or control the situation both in Armenia and Azerbaijan. The Russians helped the Armenians very much (to lose Shahoomian and northern Artsakh H.)”.

Further on, the main reason for participating in this sort of terrorist acts is revealed: “[Reporter] At that time, as is known, there was talk that Chechen mojahedin had come to help the Azerbaijani national army and an agreement was reached that the mojahedin were helping to liberate Nagornyy Karabakh in return for trophies they were capturing from the Armenians. This agreement allegedly existed. After that, for some other reasons, the Chechens left Azerbaijan. What was the reason? Can you tell us what happened there?” (All emphases are mine. H.)

The urge for pillage and motivation for war among primitive savages is clearly demonstrated on “Azeri” TV, the rest of this interesting interview reveals the quarrels of the plunderers over the “trophies” and the pretexts and justifications of Basayev, the running away of “2,800 strong garrison” from a mere 700 Armenians (liars are forgetful, he doesn’t say Russians!) during the liberation of Shushi, and other acts of Turkish bravery such as running away with hardware instead of leaving the hardware to the enemy, an action that guaranteed the title of hero for the chicken-droppings.

“Armenians did not win, it was the Russians” Lie (part I)

“Armenians did not win, it was the Russians” Lie (part I)

Shamelessness and self-righteousness are the most prominent characteristics of the Turk. Obviously, ungratefulness is a perfect match for these traits. The Bolshevik tsar Ulyanov of Russia, a.k.a. Lenin with his half Tatar origin, was so magnanimous to the Turkic kind that several nation states emerged from these nomadic cattle-herder groups all over Central Asia. The ancient Iranian cultural cities of Samarqand and Bukhara were treacherously placed in the newly created Uzbekistan instead of the Tajikistan of Iranian origin. 60% of the internationally recognized Republic of Armenia went to Turkey and fake “Azerbaijan”, laying the foundation of the Artsakh war.

While every Bashkir, Tatar, Chuvash, Balkar, Karakalpak and Uyghur wonderer tribe also received an autonomous republic within Soviet Russia that bore the name of the group, none of the three cunningly severed provinces of Armenia: the Nakhijevan Autonomous Soviet Socialist Republic, Nagorno Karabakh Autonomous Oblast and Javakhk, with not even an autonomous status, included the term “Armenian” in their renaming, although in all three the Armenian population constituted an overwhelming majority; certainly a premeditated plot of genocide to be enacted afterwards.

While Artsakh and Nakhijevan were offered to fake “Azerbaijan” by the Bolshevik tsar, the Armenians never got any particularly fair treatment by the western powers either. Not only did they, with the exception of the United States, not move a finger to save the Armenians from being butchered all over the Ottoman Slaughterhouse, green light was given to the fabrication of fake “Azerbaijan” in 1918, and Javakhk was snatched out of the victorious Armenian army and offered to the Georgians in 1919 by the centuries-long lover of the Turks, Britain, that has never lost a chance to take sides with any wretch who has something against the Armenians.

Incidentally, it was the British treachery that insisted Artsakh be put under Mussavat “Azerbaijan” rule when they very well knew that Artsakh was at least a disputed territory with an Armenian population that given the bloody history of the Turks, should under no circumstances go under Turkic yoke. It was indeed the British that in 1919 insistently told the Artsakh Armenians to accept the authority of “Azerbaijani” government appointed “governor” Khosrovbeg Sultanov, an impertinent order which was repeatedly rejected by Karabakh National Council.

Armenia was the most ancient nation within and, at the same time, the smallest of the 15 “republics” of the Soviet Union. Its population comprised about 1% of the “union of brotherly nations”, the territory allotted to Armenia was a bit more than 0.1% of the whole of the USSR, yet Armenia produced over 10% of the Union’s scientists not to speak of the composers, musicians, painters, sculptors, movie directors, actors, opera singers, etc.

Which “Azeri” greatness can allow themselves to tie the shoelaces of composers Aram Khachaturian and Arnaud Babajanian, the filmmaker Sergey Parajanov, the designer of the first MiG fighter Artem Mikoyan, the nuclear scientists Artem Alikhanian and his brother Abraham Alikhanov who co-founded the first heavy water decelerated nuclear reactor in the Soviet Union in 1949, the great astrophysicist Victor Hambartsumian, founder of the first school of theoretical astrophysics in the USSR, winner of countless international awards and member of even more scientific societies all over the world, to name but a few from the endless list?

The brazen warmongering ruffians project their cowardice on Armenians as well, yet the savagery of the monster Ramil Safarov committed against Gurgen Markarian while he was sleeping is an excellent sample of Turkish bravery not to forget the driving of millions of helpless women, children and elderly to roast in the deserts of Syria, not to forget all the barbarities they brought on the Armenian citizens all over fake “Azerbaijan” during the closing decades of the 20th century, in the non-ending list of acts of Turkish valor. Yet to the Turk, an Armenian is a rug they can wipe their hoofs on, who always bows their necks to the scimitar of the Turk.

Could the Armenians fight and liberate their homeland? “Hell no,” think the Turks to themselves, “they wouldn’t dare”. It must have been the Russians otherwise the Armenians would not, could not win from the pregnant women disemboweling and babies to hard surfaces hurling, brave Turk! Those “bad Russians” who gave so much to the tent-dwelling nomads…

Among the infinite accusations Turks throw at the Armenians is the myth of Armenian collaboration with Nazis, a dirty lie that aims to provoke anti-Armenian sentiments among WWII sensitive western societies. They always cite the totally obscure, Wehrmacht ordered, so-called “812th Armenian battalion” under Dro’s command, yet they “fail” to mention that it was mainly comprised of Armenian prisoners of war taken in the east, the rest being citizens of the Nazi controlled regions who were simply performing their duties.

While I shun the constant comparison between the events of the two world wars, here I make an exception: Isn’t it the Turks that ceaselessly whine that Armenians sided with Russians during WWI, therefore betrayed “their” masters and got what they deserved? Apart from this being a filthy, self-righteous lie, it cunningly counts the Armenians under Russian rule among the “traitors” to the bloodsucking parasite that had been gnawing at the existence of the Armenians for nine centuries.

At their 8th General Assembly in 1914, Dashnaktsoutioun ordered its bodies to collaborate with the Turkish government and be with them even in the event of war. As a mature political organization, sensing the dire situation of the state helped it, issuing orders to the provinces inviting the people to be loyal to Turkey and as a conscientious nation, perform their citizen's duty.

It is true that Armenian citizens of the Russian controlled eastern parts of Armenia fought in the Russian army, performing their duties as subjects of the state, just like the Armenian citizens of the Ottoman Tyranny who were recruited, and to leave the nation without defenders, cold bloodedly executed after they were used as beasts of burden to carry heavy war machinery or for constructions of all kind including the Baghdad railroad.

Had the Armenian citizens of Nazi occupied regions refused the conscription (albeit in very small numbers), couldn’t the Germans say Armenians were traitors and had to be destroyed? Here lies the fact of the matter of Dro’s superficial collaboration: the genocidal Turk saw in Hitler someone mad enough to carry out their age-old plan of the annihilation of the Armenians and spread rumors of Armenians being of Semitic origin (whatever the hell that means, if one decides they believe the Noah mythology). Dro and some of his friends (certainly not the entire Dashnaktsoutioun) devised a plan to convince Hitler that Armenians were of Aryan origin (whatever the hell that means, since according to Iranian mythology where the Noah story was also taken from, only the children of Fereidun’s son Iraj can be considered Aryans).

This saved Armenians from yet another genocide and was definitely worth it because while the “812th Armenian battalion” that only operated in Crimea and the North Caucasus has not had the slightest of significance in WWII, concentration camps in Turkey were created in winter 1942 where Armenians, Greeks and Jews who did not have the means to pay the exorbitant, newly invented taxes, Varlik Vergisi, within 30 days, were arrested and sent there in Ashkale near Babert (distorted into Bayburt) in the occupied Armenian province of Karin (Erzerum).

Old, city dwelling men who had never been in such cold environment, had to lift pickaxes with their delicate hands and break ice or stone until they died. They were kept in utterly miserable conditions, perhaps worse than those under Nazi camps. A graphic account of this fascistic behavior can be found in the Turkish author, Kemal Yalçin’s recent book “Seninle Güler Yüregim”, where he travels far and wide and narrates his conversations with Armenians (secret or otherwise) wherever he could find them all over Turkey.

It is perfectly clear why Turks hate Dro. He is one of the generals who successfully defended his people against the Turks in their extermination war to do away with the last segment of Armenia in the Caucasus; a war in which the Armenians defeated the several times larger Turkish army in 1918 and revived their state for the first time in more than five centuries after the fall of the Armenian kingdom in Cilicia in 1375.

Turks cannot help to revile every Armenian hero from Andranik, Njdeh, Dro, Serop Aghbyur, Nikol Duman, Gevorg Chavush, Ruben who took arms and defended their people, to political leaders who gave their lives for their nation like Aram Manoukian and Grigor Zohrab even patriotic religious leaders such as Khrimian Hyrik. The Armenians do not have the right to live freely in their home; no, they do not have the right to live at all.

The Turkish smear campaign blows up the nonexistent importance of the unknown “infamous 812th Armenian battalion” yet does not want to hear that the “infamous” 89th Soviet Armenian army division, also known as Tamanian, cut 3700 kilometers, liberated 900 areas and reached Berlin, 7333 of its soldiers received medals and distinctions, 9 became Soviet Heroes.

The Turkish hatemongering would not have it that the “infamous” Armenian 76th division crossed 7000 kilometers, liberated 600 areas, gave 21 Soviet Heroes, or the “infamous” 390th or the “infamous” 261st or the “infamous” 408th or the “infamous” 409th that reached Czechoslovakia... They were present on all fronts: in the Caucasus, Crimea, Moscow, Odessa, Leningrad, Stalingrad, Japan, etc.

103 Armenians became Soviet Heroes, 23 were knighted with all three degrees of the Award of Glory, 70,000 received awards and medals.

About 60 Armenian generals took part in WWII and were in the highest ranks of the Soviet army commanders, among who General Hovhannes Baghramian (Bagramyan), later Soviet Marshal, repeatedly Soviet Hero and army commander, Admiral Hovhannes (Ivan) Isakov, Marshal Khanferiants, Gen. Hamazasp Babajanian (later field marshal of armored division), Gen. Barseghov, Gen. Galajev, Gen. Sarkiss Martirossian, Gen. Hyke Martirossian, Gen. Karapetian, Gen. Toumanian, Gen. Arushanian and others. How many Turkish soldiers of any variety can be allowed to kiss the ground these generals walked on?

Lieutenant General Sarkiss Martirossian, incidentally born in later “Azeri” occupied Shamakhi in 1900, fought on the southern front, in Ukraine, Poland, Romania, etc., first with the 227th then the commander of the 340th artillery division of Moscow. His is the very first army that reached Berlin. Stronger still, the Armenian army was the only one from the Soviet Union that reached Berlin.

Martirossian played the key role in the liberation of Kiev, the capital of Christian Ukraine, presently the major provider of arms to “Azerbaijan”, selling them countless tanks, rockets and, surprise, surprise: originally Armenian designed MiGs, of which Armenia itself does not own any.

Of course, any state has to act in the interests of their nation but wouldn’t a grain of humanity be misplaced in such awkward situations? It is not just the arms business. It is this GUAM Organization where Ukraine also takes part along with Georgia, “Azerbaijan” and Moldova that keep passing resolutions against the so-called separatist regions of the latter three states, which also aims at Artsakh making this an essentially anti-Armenian cooperation. Ukraine should take a look at its recent history and remember where they would be without General Martirossian. Even the Turkic Uzbekistan took the dignified step and left the organization that originally was called GUUAM, taking their “U” out of this band of snivelers.

About 600,000 Armenians took part in WWII 45,000 of them from Artsakh, not to mention the 20,000 recruits in the US and not to mention the Armenian partisans all over Europe in Bulgaria, Poland, Yugoslavia, Greece, France and Italy. The Armenian partisan commander Missak Manouchian with his around 100 fighters of diverse nationalities carried out all the acts of resistance in Paris in 1943. Later members of the group were arrested and executed by the Nazis. Armenians of the Diaspora funded a Soviet tank corps called Sassoontsi Davit that in turn advanced 200 kilometers liberating occupied lands from the invaders. The Diaspora Armenians did not spare any effort to help destroy fascism and contributed hundreds of thousands of dollars to the same cause.

Armenians fought on all fronts from the Caucasus to Crimea, from Volga to everywhere in Eastern and Western Europe to the Far East, from Odessa to Japan, from Moscow to Stalingrad, from Kiev to Berlin where they were the first to reach and the only Soviet army to do so and danced the traditional Armenian dances of Bertapar and Kochari in front of the Reichstag. Yet they are being reviled by Turks and their Zionist allies who accuse them of collaboration with Nazis, desecrating the memory of hundreds of thousands of Armenian heroes.

They all fought in a war that was not even theirs. About half of the Armenian participants from the USSR perished in the war: more than 10% of the entire Armenian population of the time and a huge loss for a nation that had seen the darkest tragedy in human history only a couple of decades earlier which destroyed 70% of the Armenian genofund. Despite this, the state of Israel officially and categorically denies the Armenian Genocide from the highest officials down.

Among the Armenian losses 22,000 were from Artsakh, around half of the total from the province, whereas hardly any “Azeris” of the region were sent. Obviously, the Turco-Bolshevik treachery would not want to stop for a moment and did not lose a single chance to empty Artsakh of its Armenian population. It did not end there. As reward for all this sacrifice, deportation of people began in 1949 for fallacious pretexts customary to ideological totalitarian tyrannies; labels such as enemies of the state, traitors, nationalists, etc. were applied arbitrarily on countless innocent people to further the initial goal of depopulating Artsakh. They were sent to Siberia, soon to be replaced by “Azeri” squatters being settled in their homes.

“Azeri” Fabricated One Million Lie

“Azeri” Fabricated One Million Lie

Along with the 20% occupied “Azeri” territory lie, the bogus figure of one million “Azeri” refugees accompanies the cacophonous whimpering of wolf in sheep skin Tatar charlatans.

Another mercenary, “Solomon Ortiz, a Democrat Congressman and co-chairman of Azerbaijan delegation of the US Congress, said in the House of Representatives that as a result of the invasion of the Armenian Armed Forces in Nogorno-Karabakh and seven regions, 1 million of Azerian people became immigrant and refuge”, from a Turkish source, typos included.

Meanwhile this myth has been demolished even by the Turkophile Council of Europe.

From point B.II.13 of the above webpage: “13. In Azerbaijan three categories of people need to be distinguished: displaced persons who had to flee Karabakh (as a result of a fire they ignited in Sumgait. H.), displaced persons from the districts of the Republic of Azerbaijan that are, strictly speaking, occupied (strictly speaking, they were shelling civilians day and night, therefore the fire had to be extinguished. H.), and Azerbaijanis from Armenia, who are refugees under international humanitarian law (168,000 total, 144,000 of which sold their houses 24,000 received compensation; therefore, under no laws can they be considered refugees. H.). It is impossible to establish the number of people currently concerned with any certainty …These figures can however be updated by statistics provided by UNHCR (for the end of 2004)11 which indicate a figure of 578,545 internally displaced persons and 8,606 refugees”. Compare, from points B.II.5 and B.II.6 of the same page: “…the number of refugees opting for Armenian citizenship was relatively small. This changed with the enactment in 2000 of a law on persons forcibly displaced from Azerbaijan between 1988 and 1992 who have been naturalised; …As a result, over 15,000 refugees in 2000 and over 16,000 in 2001 acquired citizenship …In terms of numbers of refugees and displaced persons, …These figures can however be updated by more recent statistics (end of 2004) provided by UNHCR4 which indicate a figure of 235,235 refugees.” (All emphases are mine. H.)

Eight thousand six hundred and six “Azeri” refugees give and take for 235,235 forcibly displaced Armenian refugees and that from a pro-Turkish source!

It’s not just the inflated number that reeks of fraud; it is the sniveling of “Azeri” authorities about the wretched conditions of these, whenever they get the chance to spew it at the international community, whereas they threaten to wipe Armenia off the map with the help of arms bought with their billions of oil dollars, on a daily basis and from the highest officials to every outlet of internal mass media. Instead of housing the displaced “Azeris” in up to 118,000 houses plundered from the Armenians who were kicked out through acts of genocide from 1988 to 1992, official Baku and Co. parade their nonexistent refugees in front of the world to cash in world pity.

I. Of 420,000 out of a total of some 484,000 inhabitants who left the seven liberated districts 45,000 returned to “Azeri” controlled areas of Aghdam and Fizuly, all according to “Azeri” sources, data presented to the Council of Europe in May 1997. Thus 375,000 left the liberated territories.

II. The number of “Azeris” who left Armenia for Azerbaijan sold or exchanged their houses or received the equivalent of 110 million US dollars in all, as compensation for houses damaged in the devastating earthquake of December 7, 1988.

III. A total of 40,000 “Azeris” left NKR for “Azerbaijan”.

Table 4


Grand total: 583,000 displaced “Azeris” (not one million), as a consequence of “Azeri” perpetrated war, less than 8 % of the total population of “Azerbaijan”. Isn’t it the Turks that constantly cry “It was war… people died” when one mentions the Armenian Genocide?

Before the genocidal acts reached Artsakh proper, the total Armenian population of Artsakh with its deceitfully severed northern regions, counted 268,000, by the end of 1988.

When in 1923 the “Azeri” usurpers were given the free hand by Bolshevik bandits to falsify the borders of Artsakh, they left several densely Armenian populated areas out of the “autonomous” Nagorno Karabakh Oblast, namely the historic Armenian province of Gardman-Hyots region. This was the continuation of the same genocidal policy for which fake “Azerbaijan” was faked in the first place.

As a result of the pogroms in Gandzak in November 1988 the whole Armenian population was expelled and by means of the Ring Operation with the help of the Soviet Russian army from April to May 1991, 24 Armenian settlements were ethnically “cleansed” and completely occupied.

Table 5


Proportionally speaking, Armenians have had to put up with far higher number of refugees not to speak of the fact that unlike in the case of the “Azeris”, none ever received any compensation. Around 33% of the entire Armenian population of Artsakh and 100% of Armenians all over fake “Azerbaijan” including usurped Nakhijevan were brutally expelled and lost all they had to the claws of the murderous scavengers.

The population of fake “Azerbaijan” is over 8 million according to “Azeri” data, this in contrast with some 3 million in Armenia and Artsakh. Even if the “one million” myth could hypothetically be considered, it would still be less than the proportion of Armenian real refugees.

“Azeri” Fabricated 20 Percent Myth

“Azeri” Fabricated 20% Myth

Figure 10

Artsakh liberated territories, real situation

Figure 11

“Azeri” distorted map

The constant sniveling about the 20% “historic Azeri” territories occupied by Armenia is an utterly blatant lie because it includes the area of NKAO, the autonomous Mountainous Karabakh region that was never part of an independent “Azerbaijan”. Neither Artsakh nor Nakhijevan were part of fake “Azerbaijan” when it was being counterfeited on Armenian territory in 1918 and were only treacherously snatched from Armenia following illegal dealings between Lenin and Kemal in 1921 when the already Sovietized fake “Azerbaijan” did not exist as an independent state. On December 10, 1991, 99.89% of the people of Artsakh voted for independence in a legal (even in Soviet terms) referendum. As a result, two independent states emerged on Soviet “Azerbaijani” territory after the fall of the USSR.

Counting the 4,400 square km former NKAO area as “occupied Azeri” territory means that people of Artsakh have occupied their own land. The remaining liberated territories, part of historic Armenian province of Artsakh, amount to 7,086 square km which roughly corresponds to 8% of the area of fake “Azerbaijan”. Even if we were to count the former NKAO area the total would not exceed 13% of fake “Azerbaijan”.

The lie also keeps silent about the fact that of the seven liberated districts, two were partially freed: Armenians control only 35% of Aghdam and 25% of Fizuly, but the impostors cite the entirety of the seven regions being taken by Armenians. On the other hand they, along with their western allies and their media shut up concerning the fact that “Azeri” aggressors have usurped and ethnically “cleansed” Shahoomian and parts of Martakert and Martuni regions of Artsakh totaling 750 square km, i.e. 17% of Mountainous Karabakh proper (for 8% supposed “Azeri” territory), and the Artzvashen district of the Republic of Armenia. This point is not represented in the shamefully debasing “peace” paper put together by the so-called OSCE Minsk Group.

Once more: the seven districts surrounding Artsakh had to be liberated to establish a security buffer, a consequence of “Azeri” actions using the region as a launch pad for air raids, firing Grad rockets, long-range artillery shelling using even ship guns, all of it against people they shamelessly call citizens of “Azerbaijan” who in case of “returning” the territories (just like that!) will “enjoy” the highest level of autonomy. The question arises, how a generation of Armenians who grew up or were born since 1991, could voluntarily choose to exchange their deservedly earned, de facto independence for genocidal Turkic yoke?

Table 3


* Only 25% of Fizuly is under Armenian control therefore 25% of the population of 100,000 has been presented in the table.

** Only 35% of Aghdam is under Armenian control therefore 35% of the population of 158,000 has been presented in the table.

The maps presented in this section show the situation as is where on the “Azeri” constructed map, apart from its inaccuracy in terms of the shapes of borders, the picture has been completely distorted to somehow convince the world that Armenia holds 20% of “Azeri” territory, a percentage that is regularly blown further up to a quarter of “Azerbaijan” as well. Not for nothing have the Turks usually been regarded as weak in reasoning, in Turkish logic 8 = 20.

Incidentally, while the 20% figure has been grabbed out of the air, and keeping in mind that the area of historic Armenia is about 400,000 square kilometers, more or less ten times larger that today’s Armenia including Artsakh, it unintentionally (most likely) corresponds with the percentage of Armenian territory that fake “Azerbaijan” occupies. Indeed, it is counterfeit “Azerbaijan” that has been fabricated on 20% Armenian land which it unlawfully occupies and desecrates, not vice versa.

More Lies from a Warmongering Loser

More Lies from a Warmongering Loser

The insignificant Khojaly incident scam is indeed the most grotesquely repulsive and widespread of the “Azeri” lies in relation with their miserable defeat in the war they perpetrated against Armenians in the 1990s. It is also the only “trump” (with a “little” help from their western admirers of course) in terms of accusing the Armenians of an atrocity that neither happened the way the impostors picture it, nor, whatever it was, did it touch the “Azeris”, the whole tragedy being the mutilation and desecration of about thirty four Armenian hostages performed well inside “Azeri” controlled areas days after their butchering, photos and videos of whose dismembered bodies, mainly taken by the “Azeri” reporter who was murdered after he found out the truth, were abused to bring the Armenians down to their genocidal level.

Yet it is not the only brazen fabrication of the masters of hypocrisy. There is, on one hand the incessant howling and whimpering of the whole pack from the highest governmental level to the “intellectuals”, students and the “man” in the street spewing hate rants, declaring war and demanding the obliteration of Armenians to get Artsakh “back”, on the other hand their wailing and sniveling in front of the world about the “loss” of 20% of “ancient Azeri territory”, one million “refugees” and the “genocide” they “suffered” in the hands of bad Armenians.

It is truly lamentable that in our day and age the states pretending to be the advocates of freedom, human rights and the rights of people for self-determination are totally deaf and blind to these warmongering announcements and monstrosities regularly committed by Turks against Armenians yet their sensitivity to and unconditional approval of these blatant lies are always guaranteed.

If the so-called free world blindly buys the foul statements of the Turks, there should be no surprise when the Muslim world reacts sympathetically to these lies normally without objective examination of the history of the issue and the irrefutable data that exposes the thinly disguised “Azeri” fabrications.

The dirty and dangerous religion card has never been played by the Armenians against all the calamity the Turkic abomination has brought their nation and civilization, even when during the whole Turkish domination the utter discrimination and dehumanization was justified according to the Islamic doctrine. The Christian nations under the Ottoman yoke were considered mere cattle that deserved no justice and could be treated by a Muslim of any rank anyway they chose. During any period of massacre and deportation – and these were regularly carried out for centuries – cries of “Gavur (infidel)”, “where’s your savior now?” or “accept Islam or die” were typically let out by the frenzied assailants.

Yet not all Islamic states treated their non-Muslim citizens in similar manner. Particularly the sheltering of Armenian “deportees” by desert Arabs in the dark days of the Armenian Genocide, the warm reception of the survivors in Syria, Iraq, Lebanon, Egypt and Iran and the utmost respect they enjoyed afterwards have obliged the Armenians so deeply that they will be eternally thankful to the Arab and Iranian peoples. The Armenians in their turn have done their best to be useful to their new home and have participated in its progress in all fields.

And these bloodsucking defilers of the Armenians cannot hold back their ghastly, inhuman desires and after centuries long use and abuse of these peaceful people who for thousands of years minded their business in their home, the usurpation of 90% of historic Armenian territory, the physical extermination of the indigenous owners of the same, the destruction of the spiritual heritage spread all over the land that confirmed the ownership thereof, the undeserved appropriation of their culture, the denial of all of that and the projection of all their vices on the Armenians, have not shown the dignity to reciprocally refrain from exploiting the filthy religion card in these days of rising Christian/Muslim misunderstanding and antagonism.

No wonder: since the Turk has not yet acquired, among others, the human characteristic known as shame, they would also throw this ugly card on the table and unabashedly misuse it to win sympathy from Islamic countries.

On every occasion of gathering of representatives of Muslim nations including the Islamic Congress, the lies about 20% occupied “Azeri” land, one million refugees, Khojaly scam and the Armenian “aggression” against “poor”, Muslim “Azeris” are regurgitated ad nauseam, resolutions are passed condemning Armenia without the chance for the Armenians (usually not allowed in such meetings) to present their case for an objective scrutiny of the affair.

For instance, the state of Pakistan that because of its nonexistent history clings solely to its Islamic identity has refused to recognize the Armenian state and no relations exist between the two countries. Fortunately this does not apply to the majority of Islamic countries that have warm relations with Armenia and in turn the Armenian state immensely values this friendship which comes from the subsequent years of the genocide in case of Middle-Eastern Arab countries and indeed, millennia old ties from days before Islam and Christianity with Mesopotamian peoples and especially Iranians.

So when did this chronic Turkish mythomania start and what would happen to Turks if they let all the lies go and accepted who they are, what they are and where they came from?

To usurp the caliphate which according to Sunni Islam was meant to be exclusively in the hands of the Quraysh tribe, the clerics of sultan Selim I (1512–1520) justified the transgression by changing the law thus: since Selim had eliminated all rivals including the Abbasid Al-Mutawakkil III and the Mamluk dynasty, the caliphate should pass to those who had the right of sword rather that of bloodline. Enter fake caliphate.

The Armenian historians have noted that whenever the Turks “conquered” a region in Armenia, they immediately sent their agents to the area who would first of all change the place names, usually by replacing the name with some similar sounding, yet irrelevant, Turkish term or rename it whichever way they chose. Compare the recent changing of Mount Ararat into Agri Dag, Akhtamar into Ag Damar (Turkish for white vein (!)) or Anatolia (Greek for east) into Anadolu (Turkish for land of many mothers (!)), etc.

The most loathsome and tasteless of all is the obliteration of Armenia into “Eastern Anatolia”. Anatolia means east in Greek which in itself is a meaningless term. “Eastern Anatolia” would signify eastern east, i.e. total nonsense. The other name Asia Minor, coming from the Romans, is a more meaningful appellation for the peninsula that ends at the 38th eastern meridian. The Armenian Highland starts from there eastwards, thus, where Asia Minor or Anatolia ends.

It is truly woeful that even educated scholars have plunged into this genocidal Turkish pitfall and parrot this odious term when talking about Armenia and the Armenian Genocide. Seems the not so logically competent Turk is wittier than meets the eye after all.

Another lie concerned the underestimation of the Armenian population and exaggeration of that of Muslims. Of course, here they cunningly used the religion factor since a very small percentage of those Muslims were Turks. Here the census was not conducted by counting individuals, rather the number of families was considered. Armenian historians note that traditional Armenian families were large, usually having more than 10, sometimes even 25 and 30 members. The Turkish clerks multiplied the number of Armenian families by 5 and the Muslims by 10 and higher. This way they got a distorted number of population proportion, a lie which they misuse until today.

In addition, most of the times the term Ermeni, the Turkish transliteration for Armenian, was being interpreted as not solely meaning Armenian, but another generic term meaning Christian! This way a false Muslim “majority” was created meaning Turkish and the largest millet in the whole “empire” was gradually being eliminated.

We saw that Turkey’s offspring copied all the methods of lying, genocide and denial from its progenitor and that the artificially manufactured blanket term “Azerbaijani” in 1930s was a devious process to eliminate all non-Turkish ethnicities of the region, the usual lies that with the help of powerful allies, especially the Anglo-Saxon world and Israel, have become so current they are even believed by supposedly neutral or pro-Armenian intellectuals, political analysts, reporters, etc.

The most usual tactic of these pro-Turkish channels consists of giving the whole issue the outward look of equality between the parties. This point is discussed in more detail in the section Fabricated History to Suit a Fabricated “Nation”, suffice be said that the fable of an ancient “Azerbaijan” that engulfed the whole of present day fake “Azerbaijan”, Armenia and Dagestan plus parts of Turkish occupied Armenia, plus real Azarbaijan (Atrpatakan), plus the whole of Median empire, plus wherever the whim of the fabricators takes them at the moment of their creative outburst, is valid currency among pro-Turkish sources that comfortably utter the fallacious terms “Northern Azerbaijan/Southern Azerbaijan”, the “decimation” of the “ancient “Azeri” nation” in two by the evil Russians in the first quarter of the 19th century as a result of Golestan/Turkmenchai treaties and gobbledygook of the sort.

Besides the Khojaly scam the most frequently repeated “Azeri” lies in relation with their pathetic defeat in a war they themselves unleashed are: the so-called 20% “Azeri” territories occupied by Armenian “aggressors” who were doing nothing but defending their homes that were being bombarded from all points surrounding Artsakh, and the myth of one million “Azeri refugees”, double the number of “Azeris” that as a consequence of the war they started mostly sold their houses and fled.

The Khojaly Appendix

Khojaly Appendix

Quotes from independent sources including “Azeri” reporters, survivors, even their presidents Mutalibov and Heydar Aliev, have confirmed that the whole thing was nothing more than a smear campaign against the Armenians. The unscrupulous Thomas Goltz also licked up the filth he had thrown at the Armenians, this time blaming the media created, classic “enemy” of the west, the Russians.

Heydar Aliyev, (Aliev I, the founder of the only “Azeri” dynasty in history, succeeded after his death by his warmongering whelp Ilham) the president of fake “Azerbaijan” from 1993 to 2003 admitted in April 1992, just a month after the insignificant Khojaly incident that “The bloodshed will do us good. We shouldn't interfere in the course of events”. (Bilik-Duniasi News Agency)

Ayaz Mutalibov the “Azeri” president in time of the event that led to his fall said in an interview with Nezavisimaya Gazeta: “however, the Armenians had left a corridor for the escape of the people.” (Nezavisimaya Gazeta, April 2, 1992) And in another in Novoye Vremia Magazine he confirmed his statement made nine days earlier: “It was evident that some people had organized the shooting for shifting the power in Azerbaijan”. (Novoye Vremia, March 6, 2001)

Elman Mamedov, the mayor of Khojaly: “We knew that the corridor was left for the exit of the peaceful people”. (Russkaya Misl 03.03.1992, quoting Bakinskie Rabochiy newspaper)

M. Safaroghli, an Azerbaijani journalist admits: “Khojaly was located in an important strategic position. Losing control over Khojaly would mean a political fiasco for Mutalibov”. (Nezavisimaya Gazeta, February, 1993)

Arif Yunusov, “Azeri” human rights activist thought: “The officials in Baku did not try to hide their awareness, including Ayaz Mutalibov the president of Azerbaijan …the offense on Khojaly was not a surprise” (Ogoniok Magazine, N 14-15, 1992). “The town itself and its population are willingly sacrificed for the political purposes, i.e., prevent the National Front of Azerbaijan from coming to power”. (Zerkalo, July, 1992)

R. Gajiyev, member of the Operating Committee of Aghdam Branch of NFA (National Front of Azerbaijan): “We could have helped the people of Khojaly because we had the resources and means. However, the authorities of the republic wanted to demonstrate to the people of Azerbaijan that they are not able to do so and ask for the assistance of the CIS Army and with the help of the latter also neutralize the opposition”. (Izvestia, April, 1992)

Tamerlan Karayev, the former Chairman of the Supreme Council of “Azerbaijan” testifies: “The tragedy was perpetrated by the Azeri authorities”, in particular, “some of the top officials”. (Mukhtalifat, April 28, 1992)

Megapolis-Express wrote: “It is impossible not to admit that if the National Front of Azerbaijan had in fact defined far-reaching goals, it succeeded in addressing them. Mutalibov is compromised and forced out of his post, the international community is in shock, the Azeris and their brotherly Turks believe in the so-called “genocide of the Azerbaijani people in Khojaly”.” (Megapolis-Express, N17, 1992)

Letter from Eurasia: The Hidden Russian Hand by Thomas Goltz (the scambug with a Turkish wife who invented the Khojaly hoax) Foreign Policy, No. 92 (autumn, 1993), pp. 92-116 doi:10.2307/1149147 This article consists of 25 page(s).

Far from admission to forgery or an attempt to silence his guilty conscience (if he has any) the villain tries to implicate the Russians in the perpetration of the alleged carnage. He does not miss a chance to degrade Armenia to a weak puppet of Russia and attributes the success of the Armenians to ruthless Russian mercenaries alone. Interestingly enough he shuts his muzzle regarding the Afghan mujahedin, Al Qaeda and Chechen terrorists, Ukrainian and other Slavonic mercenaries, etc., used by the “Azeris” against the Armenians nor does he want to remember the Ring Operation where the Russian army helped the “Azeris” to force the peaceful inhabitants of 24 Armenian villages out of their homes, the true beginning of “Azeri” war on Artsakh, a full year before the Khojaly incident scam.

“Finding a smoking gun is difficult, though there are bullet casings lying all around. The most celebrated case to date is that of six Russian nationals who were picked up by Azerbaijani security forces while on a surveillance mission in Karabakh in September 1992… They said they had nothing personal against the citizens of Azerbaijan, but rather had been tempted by cash bonuses offered by Armenians and were fighting in FOREIGN POLICY Karabakh for nothing less than the love of money.

The personal histories of the six, too, seem identical: Sons of typical working-class homes scattered across the Russian steppe, they were all drafted in late 1991, just as the USSR was falling apart and morale in the former Soviet armed forces was at an all-time low. Desertions--especially by non-Russians---grew to an all-time high. I saw many such youths pass through Balm during the late fall of 1991 and spring of 1992, making their way from units in Karabakh to their homes in Kazakhstan, Turkmenistan, and Ukraine.

Finding a smoking gun is difficult, though there are bullet casings lying all around. But these six were Spetmaz, not deserters from their units in Karabakh; they had formed a new unit to fight there after having departed their usual barracks on the base of the Russian 7th Army in Yerevan. It is at that point that the connections become interesting but murky.

According to the testimony of the six before and during their trial, their unit was commanded by a Captain Katanja, reportedly a relative of Major General Nevorov, second in command of the 7th Army. The 7th's chief then was General Theodor Rayut. Rayut is now in charge of all Russian forces based in the Caucasus; his headquarters are in Georgia--a republic currently beset by its own problems with "rogue" Russian soldiers.

According to the trial testimony of the men, in the spring of 1992 Captain Katanja introduced the recruits to a Colonel Jena, a Russian Spetmaz officer who had served in the 366th Motorized Rifle Regiment that had been based in Stepanakert. Both Azerbaijan and Armenia accused that regiment of taking sides according to the political winds blowing from Moscow during the early days of the Karabakh conflict.

The 366th was officially withdrawn from Karabakh after a massacre in the Karabakh town of Khodjali, on February 26, 1992, when up to 1,000 Azeri residents were killed (according to which proof? H.) and other Azeri civilians effectively cleansed from the disputed area (not a word about the Grads that were being fired from Khojaly destroying hospitals, kindergartens, schools and houses, nor Sumgait, Baku, Gandzak, Martunashen, Getashen, Shahoomian, Maragha, etc., massacres, nor mention of 400,000 Armenians “cleansed” from all over “Azerbaijan” before the “Azeris” instigated the war. H.). The Khodjali massacre was a turning point in the conflict over Nagorno-Karabakh, marking the end of what had largely been a guerrilla struggle between inimical neighbors and the beginning of something more like a conventional war between armies. But many points remain unanswered---especially the role of the 366th.

A half-Armenian, half-German photographer traveling with Armenian units on patrol the night of February 25-26, 1992, told me that the participation of dozens of tanks and armored personnel carriers (APCs) of the 366th in the attack on Khodjali was a surprise, if a welcome one for the Armenians; two Turkmen deserters from the 366th I interviewed (why only Turkmen? H.), who escaped to the Azeri town of Agdam with survivors from Khodjali, likewise confirmed that their former unit spearheaded the attack.

Even more bizarre was the grisly aftermath, when fleeing civilians were cut down and then mutilated in the no-man's land between the two sides (you rascal! They were mutilated after February 29 by the “Azeris” to quench Turkish sadism and to prevent their bodies from being recognized, because they were slaughtered Armenian hostages. H.). The Azeris, quite naturally, accused the Armenian forces of perpetrating a massacre; the Armenians replied that their forces had merely flushed the Azeris out of Karabakh and that the subsequent massacre of civilians must have occurred at the hands of the Azeris themselves.

While horrific brutality and the cynical sacrifice of one's own people by both sides (??? H.) are hardly strangers to the Karabakh conflict (are you talking from your rectum or defecating from your muzzle? H.), there is a third possibility: that the massacres and mutilations in the no-man's land were carried out by others determined to make Khodjali a point of no return in the escalation of hatred between the two peoples (aren’t you withholding information, scumbag? Weren’t you present on both shows on February 29 when there were no mutilated bodies and March 2 when they were the 32 or so mutilated corpses of the Armenian hostages? H.).

The evidence for that interpretation is thin, but tantalizing (so why on earth are you concealing vital evidence? H.): Two days after the massacre, Azerbaijani authorities managed to acquire a Russian military helicopter to ferry international journalists to the killing grounds. Before they could set down among hillocks littered with dead bodies, they were engaged by another military helicopter and driven away under fire.

Neither the Azerbaijani nor the Armenian forces operating in the area were known to control such aircraft at the time. So what is left is the strange conclusion that Russians were shooting at--or playing with--other Russians in the sky, possibly to prevent the passengers aboard the first craft from observing the activities of the rogue Russians on the ground. After Khodjali, the 366th was officially removed from Karabakh, but many of its soldiers and officers--as well as most of its equipment--stayed behind.”

The Greatest Intergalactic Tragedy in History of the Universe the insignificant Khojaly Incident

The Greatest
Intergalactic
Tragedy in the
History of the
Universe
the insignificant
Khojaly
Incident

The genocidal acts of the “Azeris” in Sumgait, Baku, Gandzak, Maragha, Shamkhor, Shamakhi, Karintak, Shushi, Hadrut, Getashen, Berdadzor, Sheki, Voskepar, Zakatali, Chardakhli, Shahoomian, the “Ring” operation, etc., from 1988 to 1992 that drove over 400,000 Armenians out of their homes which were appropriated by the “Azeri” plunderers are conveniently “forgotten” by the Turks and the West, yet a totally insignificant wartime incident is blown out of proportion and attains the magnitude of the greatest intergalactic tragedy in the history of the universe…

The insignificant Khojaly incident scam is the sole “winning” card in the possession of a losing “Azeri” aggressor after they failed to shake the resolve of the Armenians of Artsakh to rid themselves of the destructive Turco-Tatar yoke, unlawfully imposed upon them for seventy years by Bolshevik and Kemalist rogues after their bestial, blood drinking orgy that chopped off 60% of the Republic of Armenia of the day (minus the four vilayets to be returned to the Armenians according to Woodrow Wilson’s arbitration) and offered it to the Turks without negotiating with the landlord.

Despite genocidal acts and the subsequent all-out war instigated by the “Azeri” army, the Armenian volunteers defended their home and succeeded in repelling the aggressors determined to wipe Artsakh from its millennia old Armenian population. The racist rant spewed by the then “Azeri” president Elchibey (Elçibey) in June 1992, that if there were any Armenians left in Karabakh by October they could hang him in the central square of Baku, is the proof that the extermination of the Armenians was minutely planned by the highest ranks in “Azerbaijani” government.

Fabricating a hoax that would transgress every limit of tastelessness seemed the most effective measure to the desperate “Azeri” losers to stop the successes of the Armenians in liberating a small part of their Turkish occupied territory from the genocidal Turks. Suddenly the violent all devouring wolf became an innocent lamb that was being wronged by the same people who they were shelling with Grad rockets on a daily basis.

Starting in 1991 the “Azeris” were using Khojaly as a launching pad for artillery and rocket fire on nearby NKR capital Stepanakert, indiscriminately targeting civilians. Hundreds of innocent men, women and children had been killed and wounded and schools, hospitals and houses were destroyed as the result of this totally neglected war crime and Artsakh airport, vital for communication with the outside world and the delivery of humanitarian aid, had become inaccessible as long as Khojaly was under “Azeri” control.

A matter of life and death for Artsakh, Khojaly had to be liberated and in January 1992 decision was taken to neutralize the sadistic “Azeri” killing base. Using every means of informing the civilians, including TV, radio and even loudspeakers, the Artsakh authorities warned the “Azeris” of the coming counter attack and a humanitarian corridor was opened to let the civilians pass through which was duly used. The then president of fake “Azerbaijan” Ayaz Mutalibov and the mayor of Khojaly Elman Mamedov have acknowledged the awareness of “Azeri” leadership and the military base in Khojaly of this fact in diverse interviews at the time.

On the night of February 25, 1992 Artsakh forces started the operation and after a mere five hours they had conquered and neutralized the Khojaly base. Besides dozens of enemy combatants, the collateral loss of 11 civilians was also the low price the “Azeri” side had to pay before they had to give up their genocidal fun. Later, the remaining civilians were handed over to “Azeris” and the POWs exchanged for their Armenian counterparts.

Along with the civilians who used the corridor, a group of “Azeri” soldiers also fled to Aghdam (Agdam). On the way they provoked skirmishes with the defenders of the Armenian village of Nakhijevanik which resulted in deaths on both parties.

On February 29, 1992 journalists were flown to the “Azeri” controlled area where images of dead bodies were photographed and videotaped. On a second visit, on March 2, 1992 another batch of journalists examined the bodies and because of a blunder on the “Azeri” part to control the identities of the journalists, at least two of them who had been on the first visit noticed that some of the bodies were severely mutilated.

The Czech journalist Yana Mazalova was one of those on both flights and noticed the considerable alteration of the bodies on the second visit where only two days after the first demonstration, Turkish corpse art had been performed to bring the Armenians down to their genocidal level in front of the cameras and in the pro-Turkish western media controlled eyes of world.

The independent “Azeri” TV journalist Chingiz Mustafayev (Fuat-oghli) who had filmed the bodies on both visits realized the malevolent intent and led his own investigation. He reported his conclusion of the “Azeri” falsifications of the affair to “DR-Press”, a News Agency in Moscow. Soon afterwards, he was mysteriously killed near Aghdam, an area still under full “Azeri” control.

In his report Chingiz Mustafayev had stated that he had not seen a single dead body in Khojaly and only a couple dozen dead “Azeri” soldiers near Aghdam killed in the Nakhijevanik skirmishes were filmed on the first visit on February 29.

After the second visit on March 2, 1992, where they had noticed the mutilations Chingiz Mustafayev informed the “Azeri” president Mutalibov about the changes. Mutalibov warned him he could risk his life if he imparted the information. The prophesy came true.

It is especially remarkable that the main culprit in spreading the lie of a thousand dead without proof, the rascal, Thomas Goltz was present on both visits and withheld the information regarding the alteration of the corpses. This is criminal behavior that in the least should have cost him his job, yet the miscreant still holds his position and is busy earning his miserable life writing misleading articles.

Regarding the number of civilian casualties, the “Azeri” misinformation hasn’t stopped blowing up the figures that increase every year. It appears Turks that have a high population growth rate, breed and – since one has to be of a certain age to be able to procreate - grow up faster when they are dead. How else can one explain the fact that the 11 dead civilians soon became 100, then 163, later moving the 6 just a tiny bit to the left, the figure grew to 613, soon rounded up to 1000, sometimes later double-rounded to 2000, and presently there’s talk of 2.5 million “Azeri” victims of “genocide” by the Armenians.

Interestingly, Turks also cite 2.5 million casualties of “genocide” by the Armenians during WWI, when the entire Armenian nation was being driven to the desert to roast. If Armenians had the supernatural power to kill 5 million Turks, then one wonders why no Christian Armenians live in all Turkish occupied Armenian territories. Since Turks constantly diminish the number of the Armenians living under Ottoman Tyranny and beyond bringing the number down to one million, 800,000, 600,000, 300,000 to null to claim that hardly any Armenians were killed during that period and since there are absolutely no third party accounts of killings of millions of Turks, one wonders how on earth such a “small” bunch of people could muster up a genocide machine to destroy 5 million without anyone noticing it.

But the reducing of the number of the Armenians is bad for the Turks because the lower the number of Armenians in early 20th century, the bigger the crime, since according to countless sources the Armenians were the most numerous nation under the bloody rule of the Ottoman bandits as attested by Armenian historians, Turkish records (Risales) and European travelers.

Jean Baptiste Tavernier, who traveled six times in the East in the period of 1632-1668 notes: “the land stretching from Tokat to Tabriz is almost exclusively inhabited by Christians and this region used to be part of the Armenian Kingdom ...That's why it's not surprising to come across fifty Armenians for every single Muslim”. Also, in his official report for the Ottoman Ministry of Interior prepared in 1778-1780, Reis Effendi states: “the Armenians are the most numerous reaya-population in the Ottoman State”.

The scam would not have much effect if it wasn’t for the support of certain scoundrels who wouldn’t lose a night’s sleep if their deceitful acts smeared the Armenian nation, bringing them down to the level of Turkish barbarians who have been drinking Armenian blood for the last nine centuries on proper Armenian homeland and beyond.

To appease his Turkish wife, the dishonest scambug Thomas Goltz had a big role in fanning the stink of Khojaly hoax that has spread all over the internet creating the false image of Armenians capable of Turkic savagery. His reports to the western media where out of nowhere he made up the one thousand casualties figure, ALL of them “Azeri” civilians and ALL killed by the bad Armenians, provided the push that started the avalanche of the ever swelling lies. In addition, the videotapes of poor Chingiz Mustafayev have been abused to provoke animosity against the Armenians.

The issue that has been deliberately ignored is that there were 47 Armenian hostages in Aghdam among them women and children, of who only 13 came back. The remaining 34 have been missing. Another issue is that the witnesses testify that the dead were shot from a close range. The “Azeri” side also does not specify the place of the death of the alleged hundreds of civilians.

The Armenians could in no way have the possibility of killing the civilians from so close a distance in an “Azeri” controlled area, unless they had rifles with a barrel longer than ten kilometers or so.

One of the countless alleged western sources cited by the Turks goes: “Channel 4 News at 19.00, Monday 2 March 1992: 2 French journalists have seen 32 corpses of men, women and children in civilian clothes. Many of them shot dead from their heads as close as less than 1 meter”.

The number 32 roughly corresponds to the figure of 34 missing Armenian hostages and knowing that the “Azeris” claim about 20,000 dead during the whole conflict, here we get to the main motive why this particular event has been forced to attract the most attention. The reason the “Azeris” emphasize this incident is the ruthless mutilation and disfiguring of certain corpses, a despicable act that was committed after the 29th of February visit of the journalists.

That this atrocity was carried out by the “Azeris” themselves is beyond question. Chingiz Mustafayev found out, reported it and lost his life. A hypothetical assumption that the Armenians could have done it will have to suppose that knowing the falsehoods already spreading against them - even before the start of the operation - regarding the non-event, to make it look even worse for themselves, they were outrageously crazy risking their lives sneaking deep inside enemy controlled area sometime between end of February 29 and first of March to perform ritualistic acts exclusively in the line of cultureless nomadic savages and return to their posts without being noticed by any guards of the corpses or other soldiers controlling such a strategically important border.

The unquestionable fact is that fearing the butchered 34 Armenian hostages, whose innocent bodies were thrown onto the pile of “Azeris” to help fabricate their “genocide” thesis, would be recognized sooner or later, they engaged in their ancestral ways of artistic expression and merry making mutilating and desecrating the Armenian victims beyond recognition. Here lies the real tragedy of Khojaly: unsurprisingly it is the Armenians who got butchered and carved, yet once again the truth is twisted upside down. The murderous Turk becomes the victim of their victims.

The pictures of dismembered Armenian hostages taken by a murdered “Azeri” journalist with a grain of integrity coupled with falsities produced by scum like Thomas Goltz have succeeded in portraying the genocide perpetrating “Azeri” wolves as sheep mistreated by Armenian “aggressors” who did nothing but defend their lives, an unforgivable crime according to Turks that won’t settle with less than docile Armenians bowing their necks to Turkish scimitars.

Let’s imagine that this insignificant event happened according to the “Azeri” hoaxers. Is it not nauseatingly sardonic to compare this trivial wartime incident to the meticulously planned, total annihilation of the Armenian nation in 90% of Armenian homeland spanning at least five centuries but carried out most demonically in the periods between 1894 and 1923? Could the alleged killing of 11 Turkish “civilians”, as a result of a five hour military operation to disable the rocket launchers in Khojaly that were shelling the civilians of Artsakh day and night, amount to the monstrosities the Turkish kind inflicted on the Armenian nation ever since their granpaws and grandclaws trampled the civilizations west of the Caspian into mounds of rubble?

Such impudence would be a mere understatement to the Turkish brazenness. The following half-literate discharge comes from a Turkish source quoting an American senator, Don Barton: “Although from time to time, it has been called on the Congressmen to recognize “the so-called Armenian genocide” which has no ground, there has been even one word regarding to the Armenian massacre in Hocali (Khojaly H.).”

Unfortunately many uninformed Armenians have also been influenced by the gigantic amount of rubbish – mainly regurgitation of the same filth - that has been spread everywhere and especially on the World Wide Web. Search every Armenian forum on the internet and you will certainly come across numerous threads dealing with this unimportant wartime incident, either started by intruding Turks that think they can break into everywhere there are Armenians even in cyber space, or by an Armenian who without having studied non-Turkish sources has bought the hoax, whereas the hellish ordeal of hundreds of thousands of innocent Armenians going through a bloody house to house slaughter hundreds of kilometers away from Artsakh or Yerevan, before any war started and only in return for peaceful, civilized demonstrations, everywhere in fake “Azerbaijan” are totally ignored even on the Armenian forums.

Personally, I have rarely stumbled upon a forum thread about for instance, the horrific genocide in Maragha, a village north of Artsakh where only unarmed peaceful people lived and contrary to Khojaly it was not used as a military base. The barbarities were witnessed on location by Baroness Caroline Cox: ““Azeri” soldiers sawed off the heads of 45 villagers, burnt others, took 100 women and children away as hostages, looted and set fire to all the homes, and left with all the pickings from the looting”. This deliberate act of ethnic extermination is far worse than the insignificant Khojaly incident scam, yet it has not received one millionth of the attention of the latter, even by the Armenians themselves. Needless to say there is no Turkish website of any sort where the “Azeri” barbarities are scrutinized or a grain of remorse or self-criticism has been spent on these atrocities.

The vileness of the “Azeri” delirium has crossed every boundary of the logical where one doesn’t know whether to laugh or to wonder. The head of the “Azeri” Diaspora – yes, they have aped that as well! – has demanded that a monument be erected in Israel to commemorate the “Azeri holocaust (!)” Imagine the embarrassment of the Israeli sensitivity to the exclusive use of this term regarding the claim for its application to a non-event allegedly occurred during a five hour military operation…

The Khojaly lie has grown so big that even objective western commentators have fallen into the trap. In an article about the Armenian Genocide, a distinguished British journalist known for his pro-Armenian stance has recently degraded the whole Artsakh movement to a crude act of retaliation by the Armenians to get even with the Turks for the Armenian Genocide. It is astonishing that such a seemingly informed intellectual has never heard of state planned genocidal acts of the “Azeris” in Sumgait, Baku, Gandzak, Maragha, Shushi, Getashen, Shahoomian, etc., mostly perpetrated before the all-out war and the shelling of innocent civilians during the “Azeri” aggression, and believes the lies of low-life hoaxers such as Thomas Goltz, Thomas de Waal, Brenda Shaffer, Sabina Frazer, Svante E. Cornell and dregs of similar caliber.

The Khojaly Incident Scam

The Khojaly Incident Scam

Khojaly, Khojalu, Khodjali, Xojali, Xocali, Hocali, etc. from khoja Ali (khoja/khodja, khajeh خواجه in Persian meaning distinguished man, also eunuch), originally a village in Artsakh populated by Armenians, an “Azeri” village of the same name was later created nearby which grew to become a town. This was a common practice among many others in Soviet “Azeri” policy to drive Armenians out of Artsakh. The new villages were built near strategic locations such as riverheads to illegally appropriate the control over water resources and ruin the agriculture for the Armenians.

An attempt to understand Turkish inhumanity

The Turk is a strange creature. As an Armenian I have never quite understood the reason for the infinite hatred of these invading squatters who have used and abused the indigenous Christian peoples of Armenia, Asia Minor and the Balkans for centuries. While they did not succeed in turkifying the Eastern European nations under their yoke, their venomous rancor against the Christians, especially the Armenians who were the most numerous and besides the Greeks, the oldest civilization of all the subjugated nations, calcinated their physical existence and reduced their spiritual heritage to ashes wherever Turks could lay their paws on.

The Armenian history is one of an uphill struggle of a peaceful, hard working and cultural nation to maintain their national identity and revive their statehood whenever, and that was often, it had been subjected to ruthless invaders and occupiers.

Since early days of history Assyrians, Medes, Achaemenid and Sassanid Persians, Greeks, Romans and Arabs have attacked and plundered Armenia and have forced their rule, almost exclusively through treachery, since none were able to defeat the Armenians spiritually or on the battleground.

Usually, they would cunningly invite the Armenian king to a banquet and stab or poison him to death, like in the case of king Antiochus Yervanduni of Commagene and Artavazd II who was kidnapped by Mark Anthony to Egypt and was executed, or king Pap of Armenia who refused to obey Roman dictates and was savagely butchered at a Roman dinner table, or Arshak II who had done priceless service to the Sassanid king Shapur II, who he blinded and imprisoned for life in the Anhush tower, or the invitation of 800 Armenian princes and notables in 708 AD for talks and their burning in churches in Nakhijevan by Muhammad ibn Marwan the caliph’s governor of Armenia…

Examples abound, but nothing like what befell the peoples west of the Caspian starting from the 11th century AD had ever been experienced. The historians’ descriptions of the inhumanity of the marauding Turkic hordes sound like most horrific nightmares and were they not confirmed by all the chroniclers of the peoples of the cradle of civilization, one would think the given author was the founder of surrealistic literature.

Contrary to pro-Turkish falsifiers, the Armenian nation was formed in Armenian Highland, otherwise, a shred of evidence proving their origin from somewhere else must have been found by now. The idea is to twist history 180 degrees attributing the intruding nomadic Turks the status of the indigenous inhabitants of the lands they occupy, despite mountains of evidence chronicled by all the nations west of the Caspian that prove beyond doubt that the disastrous Turkic influx into the region started after the 11th century AD.

The Armenians were living in their homeland since the dawn of history, minding their business while they were frequently being invaded by Assyrians, Medes, Persians, Romans and Arabs among others. But then they came...

The various Ural-Altaic intruders brought nothing but death, destruction, subjugation, slavery, terror, rape, pillage, plunder, stealing of women and children and genocide and stopped the natural progress of the industrious Armenians. In return the Armenians gave them everything: they almost built their Empire of Rape, fought their wars in form of janissaries: sons of Christians, mostly Armenians stolen when they were usually under ten, converted to Islam and brought up as ruthless fighters to oppress and kill their own. Being better in business they ran the Ottoman economy. The Armenian farmers took care that the lazy Tatar stomachs were full while their own backs broke under unbearably heavy taxes of all sorts sometimes even reaching 200% of their product. They even provided the Turks with genes to lose their Mongoloid features.

Armenians pioneered every single western idea in the fields of art, philosophy, politics, culture, science, industry, etc. Since they risked their tongues being cut off if they spoke Armenian, for 250 years the latest western books of all kind were translated into Turkish, written with Armenian alphabet, to enlighten the people in mainland Armenia. The Turkish elite also read those books which influenced the evolution of the Turkish language that acquired new words and expressions from European languages turning their backward, nomadic gibberish into a modern tool of speech and writing.

Armenians since Sinan, the founder of Ottoman architecture and the greatest Ottoman architect of all time, until the Balian family, built their mosques, bridges, schools, hospitals and palaces for centuries, the same palaces in whose harems their sultans raped stolen Christian women… Yet in the end, when they thought they did not need the “goose that laid golden eggs” anymore, they gave the Armenians genocide for thank you.

One wonders if in a moment of contemplating the reason for its presence on other peoples’ homeland, the following thoughts ever occur to this strange creature, the Turk:

“Did the Armenians ask the Turks to invade their home?
Did the Armenians ask, after 4000 years of civilization, the Turks who were in the lowest stages of evolution, to come and rule over them?
Did the Armenians ask the Turks to subjugate this highly civilized ancient nation and become their masters?
Did the Armenians ask the Turks to come and stop their progress?
Did the Armenians ask the Turks to come and destroy their farmland, churches, monasteries, cemeteries, towns and cities?
Did the Armenians ask the Turks to treat them like their reaya?
Did the Armenians ask the Turks to settle the Kurds in Armenia to harass them for 500 years to make sure the Armenians would never summon up enough force to raise their heads and liberate their homeland from their barbaric yoke?
Did the Armenians ask the Turks to steal their children for 500 years for janissary?
Did the Armenians ask the Turks to change the name of their country, provinces, cities, towns and even flora and fauna?
Did the Armenians ask the Turks to still squat in their home after they exterminated the landlord?”

None of this ever occurs to 99.99% of the Turks if we are to judge by the aggressive reactions to the mention of the Armenian Genocide coming from the bulk of Turkish society from top to bottom. Turks constantly accuse the Armenians of treason and justify the “deportation” of the whole nation from all over the empire under the pretext of the danger from the Armenians to join the Russians. A preposterous claim since the enemy operated on front lines not inside the country, if there ever was the slightest fear from all the women, children and the elderly who were driven to their deaths, the able-bodied men having been recruited and taken care of earlier.

The handful desperate acts of self-defense especially that in Van, have enraged the Turk that is incapable of tolerating Armenians not thankfully submitting their necks to the cold blade of their scimitar. Such acts of self-defense are always claimed as proof of disloyalty of the Armenians (disloyal to the murderous occupiers?) and justification for their slaughter. The same kind of accusations comes from the other variant, the “Azeri” Turks howling to the world that the Armenians committed genocide against the “Azeris” in 1905-1906 (mind you they were still called Tatars) when the Armenians were defending themselves against the Tatar hordes that were killing and looting the Armenians in Baku, Nakhijevan, Artsakh and beyond.

The total insensitivity to their bloody past is what gives us the assurance that the Turk has not yet acquired a range of human traits civilized nations have come to absorb perhaps since ten thousand years or so: remorse, guilt, shame, compassion, honesty, modesty, sincerity, truthfulness, conscience, objectivity, self-criticism, sympathy and understanding for the suffering of others, the ability to share others' pain, the ability to value achievements of civilization such as works of art, places of worship, manuscripts, cities, etc., all characteristics that have separated the humans from beasts.

Exactly this utter shamelessness is what frustrates the Armenians most: the brazenness to project all their vices on the Armenians and play the victim. Turks kill, destroy, demolish, desecrate, exterminate, pillage and usurp what is Armenian and accuse the Armenians of the same.

Pogroms: Sumgait, Gandzak, Baku, Ring Operation, Maragha

Sumgait (Sumgayit, Soumgayit)

The civilized demonstrations in Artsakh and Armenia in protest to seven decades of tyranny under illegal “Azeri” rule were answered in full Turkish tradition. The first Turkish artistic outburst in an endless series after the 1988 rallies was produced in Sumgait, an industrial city built mainly by Armenian efforts, north of and not far from Baku, in February 1988.

During three consecutive days starting February 27 thousands of Armenian residents of the town went through hell when the “Azeri” bashi-bozuks armed with rods, bats, axes, knives, bottles and fuel cans, unhampered and in broad daylight, broke into the previously identified houses and apartments of Armenians.

The hysterical mob attacked helpless people, beat up, raped, tortured and burnt them alive. More than 200 apartments, many shops and cars were ransacked and destroyed.

The whole genocidal act was carefully planned, executed and the mess was quickly cleaned up. The militia did not move a finger to stop the thugs and even helped them in some cases. Despite the cover-up every point presented below has been confirmed by numerous eyewitnesses.

The planned nature of the affaire can be deduced from the facts that the Armenian employees were sent home so that the employers could wash their hands of any damage to the Armenians in the workplace. Telephone lines of the apartments where Armenians lived were disconnected during the horror. Appeals for help fell on deaf ears or the advice was: “stay at home” so that the homicidal barbarians would arrive and commit the gruesome acts Turks are best at. Roads to Sumgait were blocked by the military that checked every car. To determine the Armenians their accent was checked, men were forcibly controlled to see whether they were circumcised and the Armenian passengers were shot on the spot.

After the genocidal act, the apartments were restored by the town municipality before any “investigation team” arrived at the scene. Even after their arrival no effort was spared to conceal the identities of the perpetrators, nor were the Soviet authorities really interested in punishing the thugs and dismissed the monstrosity as a series of unrelated criminal acts. It was Gorbachev who had refused the plea of the Armenians for the reunification of Artsakh with Armenia after all. Stronger still, the barbarity could not have been done without the blessing of Moscow, to send a signal to the Armenians and remind them that half a million of them lived in fake “Azerbaijan” and they could be hurt if they did not stop the protests in Artsakh and ArmSSR.

Since the whole thing happened in “Azeri” territory, the number of victims was reduced to 27 dead and 12 cases of rape, while it is known that hundreds were severely injured and disabled and about 18,000 Armenian residents of the town with a population of 250,000 became refugees. As usual, the Turkish savagery was ignored and the impunity paved the road for further acts of genocide without the fear of accountability.

Sumgait Testimonies

London Times, 12-March-1988 Christopher Walker, Times’ correspondent in Moscow

A Muslim mob broke into a maternity ward in the Azerbaijani city of Sumgait during ethnic rioting, disemboweled pregnant Armenian women and killed babies, according to a chilling account of the recent violence provided by the first independent witness to return from the city, now under military curfew and closed to foreigners. Andrei Shilkov, an editor of the Soviet underground journal Glasnost, yesterday painted a horrific picture of atrocities he alleged had taken place in the city late last month.

While KGB agents monitored his flat, Mr. Shilkov, aged 36, told newsmen inside that he had been informed by different residents, including Russians with no particular ethnic axe to grind, that Armenians had been flung into the streets by rampaging mobs of Azerbaijanis.

The worst single incident in the violence on February 28 and 29 is said to have occurred in a maternity hospital. Mr. Shilkov quoted an account provided to him by an Azerbaijani nurse who had been working there but who had now left the city in disgust at the events which she witnessed.

“The killers broke into the maternity hospital and doctors were made at knifepoint to show them where the Armenian women were lying,” Mr. Shilkov told the shocked correspondents. “They disemboweled them all in a bloodbath. The new babies were held by the legs and swung and smashed against the wall and then thrown out of the windows.”

…“I spoke with an Azerbaijani woman whose upstairs neighbors were Armenians”. She saw the mob throw the Armenian daughter, a young girl, out of the window. When they realized that she was not dead, they threw a heavy wardrobe down on top of her to kill her.

D. Zarbaliyev son of an Interior ministry official testified: “The militia knew everything”.

Andrei Sakharov: “No half measures, no talks about friendship of peoples can calm down the people. If someone doubted this before Sumgait, then after this tragedy no one has the moral right to insist on maintaining NKAO under the territorial jurisdiction of Azerbaijan”.

Gandzak (Ganja, Gianja, Kirovabad (Soviet naming))

Gandzak, a city in the historic Armenian province of Utik, is situated on the banks of the River Kur. The “Azeri” part of the city is on the left bank of the river where according to the common discriminatory policy in Soviet times all the strategically crucial constructions including the airport, industrial and administrative buildings and department stores were built. Just like everywhere else this was aimed at driving the Armenians who used to live on the right bank of the river, out of their homeland, a goal which they achieved more rapidly by perpetrating genocide and war using the pretext of Armenian peaceful protests.

The quick growth rate of Turks had changed the demographic makeup of Gandzak to their benefit as well where from the total population of 280,000 in 1988, at least 40,000 and according to different sources up to one third of the total were Armenians.

While their bloodthirsty siblings were quenching their unquenchable thirst for Armenian blood in Sumgait, hundreds of man-shaped wolves under protection of the militia officers invaded the Armenian sector of the town, smashed doors and windows of Armenian houses and molested Armenians in the streets.

Again just like in the case of Sumgait lists of addresses of Armenian were being prepared by the authorities and a cross was drawn on houses where Armenians lived.

On 21st of November, 1988 “Azeri” students (mind you!) started a scientific excursion in the form of a rally in Lenin Square early in the morning, attracting more genocidal bugs of the same species until noon. Hate speeches were delivered by extermination experts to heighten the instinctively violent senses of the two legged beasts of prey and after the intellectual ingestion the crowd armed with rods and stones started the practical part of the workshop in the afternoon.

The Turkic merry making began as they hit the Armenian part of the town. To ensure the progenitors of the “students” that no harm could befall their loved ones, they had the kind company of the militia. In the manner of their ancestors they razed everything to the ground.

The thugs met some resistance and the following days saw more of the same: curfew was announced, Armenians fleeing the “Azeri” part of Gandzak arrived, Armenian monuments were destroyed, the church was desecrated, Armenian patients, notwithstanding how serious their condition, were thrown out of hospitals, all Armenian employees were dismissed, banks refused to serve them, travel agencies refused to sell tickets to them and tore their passports, telephone lines were disconnected, gas and water supplies and transport were suspended in the Armenian sector; in a word, for a whole week the usual Turkish behavior was displayed in full colors with the following official statistics as the icing on the Turkish baklava:

18 murdered; 11 Raped; 60 missing; 74 severely injured; 4500 refugees; 1376 ransacked apartments; 20 stolen and 24 burnt vehicles, all this for what?

All the evidence concerning the assaults, photos of the criminals, testimonies which were passed to the commandant’s office disappeared “mysteriously” and the Soviet authorities refused to help the Armenians, rather decision was taken to drive them out of Gandzak. Most of their houses were usurped by “Azeri” plunderers and some sold theirs at ridiculously low prices.

The unjust delineation of the boundaries of Artsakh under Soviet “Azerbaijan” had left many Armenian populated districts out of the NKAO (the so-called Nagorno Karabakh Autonomous Oblast). Those, as well as the 40,000 Gandzak Armenians were forced out of their homes using the brutal methods described above.

But the atrocities did not stop there. 215,000 Armenians were still living in Baku who also had to leave so that “no Armenians were left in Baku anymore” to endanger the business of the greedy international oil corporations.

Baku

The impunity of the Sumgait and Gandzak bestialities and the tacit support of the conniving champions of “Human Rights” and “Democracy” encouraged the already ferocious Turk to do to Armenians, with more gusto, what they have been doing since the ill day they appeared in the region.

During the winter months of 1988 Armenian populated rural areas throughout fake “Azerbaijan” were being ethnically “cleansed”. The aggression against Armenian civilians had already forced most of the Armenians out of Baku.

The state organized pogroms against the Armenians of Baku started on January 12, 1990. The following day a huge rally was held in Lenin Square. The eerie name of this monster, who in a wild orgy with Kemal had offered 60% of the recognized Republic of Armenia to the Turks in 1921, making him the real responsible for all these savageries, comes up yet again. The mob counting tens of thousands parted in different directions and the customary Turkish barbarity began. 33 were brutally slaughtered, mutilated, pregnant women disemboweled and burnt in the first three days of the massacres according to January 16, 1990 issue of Izvestia. Massacres went on until January 20th, with an estimated death toll from 150 to 300.

The Armenian husband of an “Azeri” woman was hacked into pieces: “he was crying “Kill me”; I was tied up and could only cry “Kill him.” I asked them to kill my husband to rid him of his painful death” she testified.

A leader of the Azerbaijani People’s Front E. Mamedov said at a press-conference in Moscow: “I personally witnessed the murder of two Armenians near the railway station. The crowd poured petrol on them and burnt them alive. It was about 200 meters far from the regional Militia Department. There were about 400-500 soldiers of interior forces, but no one tried to put cordons around the region and disperse the crowd”.

The Ring Operation

The plan for grabbing Shahoomian (Shahumian, Shaumian also written with y instead of i) was made in early 1991. The “Azeris” distributed leaflets shamelessly demanding the territory from the Armenians who were openly told to leave.

The population of 24 Armenian villages of Artsakh was deported starting from April 30, 1991 with the help of USSR army breaking into Martunashen and Getashen using tanks and helicopters.

In the spring of 1990 “Azeris” would coerce the inhabitants of Armenian villages into selling their houses changing the demographic picture of the region. Later, end August, the “Azeri” deputy minister of the interior ordered the people of Getashen to leave, whereby they passed an illegal resolution to consider Getashen part of Khanlar.

January 13, 1990, 17.000 Azeris attacked the villages of Kamo, Azat and Kushchi Armavir.

January 14, the Presidium of the Supreme Council of Azerbaijan decided on the unification of the Armenian-populated Shahoomian and the “Azeri”-populated Kasum-Ismailovsky into one region called Goranboy to force the Armenians out. At that time, at least 82% of the 20,000 population in Shahoomian were Armenians.

April 16 Mutalibov proposed the deportation of the population of Getashen and Martunashen.

April 23 Getashen and Martunashen were under siege by the Internal Forces of the USSR and the Russian Army followed by proposals to Armenians to sell the territory on April 28 and the whole region came under fire of helicopters and tanks and the attack of “Azeri” OMON (special task units of the militia) on April 29 and 30, massacring civilians. The criminal operation went on until early June.

The expulsion of the Armenians from these 24 villages in Artsakh was confirmed among others by testimonies of the representatives of the USSR Ministry of Internal Affairs and the Deputy Minister of Internal Affairs of Azerbaijan, N. Talibov.

The decision to set up an armed resistance against “Azeri” aggression was taken on June 19, 1991 by the Nagorno Karabakh Executive Committee of the Regional Council.

Maragha

The jewel on the crown of “Azeri” bestiality must be the senseless mutilation of Armenian inhabitants of Maragha, a village in the Martakert region of Artsakh. The village was later united with Margoushevan and called Leninavan which had a population of 4,110 in early 1989.

The “Azeri” army attacked and reduced Maragha to ashes on April 10, 1992 massacring, dismembering and burning more than 100 innocent villagers. 45 civilians including 9 children and 29 women were taken hostage. A later attack added to the casualties where 30 women and 20 elderly were among the slain.

The Deputy Speaker of the House of Lords of the British Parliament, Baroness Caroline Cox testifies:

“On April 10, 1992, forces from Azerbaijan attacked the Armenian village of Maraghar in northeastern Karabakh. The villagers awoke at 7 a.m. to the sound of heavy shelling; then tanks rolled in, followed by infantry and civilians with pick-up trucks to take home the pickings of the looting they knew would follow the eviction of the villagers. Azeri soldiers sawed off the heads of 45 villagers, burnt others, took 100 women and children away as hostages, looted and set fire to all the homes, and left with all the pickings from the looting. I, along with my team from Christian Solidarity Worldwide, arrived within hours to find homes still smoldering, decapitated corpses, charred human remains, and survivors in shock. This was truly like a contemporary Golgotha many times over.”

The fact that in response to all these atrocities no reprisals against the “Azeris” took place anywhere throughout the Republic of Armenia speaks for the Armenian patience and humanity, making the disgusting Khojaly lie even more cynically repulsive.

While the wolves have this sole fabricated incident in their fraudulent pack of whining cards plus the western media to amplify the hoax behind them, let it be known that besides Sumgait, Baku, Gandzak, Shahoomian, Getashen, Martunashen, Maragha and Shushi, pogroms were perpetrated in the Armenian towns and villages of Hadrut: Jraberd (Agbulag), Karing (Arpagyadouk), Banazur, Karmrakar (Binyatlu), Sarelanch (Jilan), Arevshat (Dolanlar), Myulkyudara, Petrosashen, Spitakashen, Tzamdzor, Dzor, Khandzadzor (Agjakend) Arakel; further in Voskepar, Karintak, Karachinar, Buzluk, Horek (Talish), Manashid, Nidj, Berdadzor, Hinshen, Tas-Verst (Tzakhkadzor), Khandzk, Hin-Tagher, Kichan, Kajavan, Karaglukh, Togh, Shurnukh and in the last surviving Armenian village in occupied Nakhijevan by 1989, Znaberd (Aznabyurt) as well as in Shamkhor, Shamakhi, Sheki, Zakatali, Chardakhli, Mingechaur and everywhere else throughout fake “Azerbaijan” where Armenians lived.

The “Azeri” Response: Genocide and War

The “Azeri” Response: Genocide and War

As clearly as it can be observed from the moment of counterfeiting of bogus “Azerbaijan”, the aim of Turkey was the prevention of the liberation of Armenian territories not under Ottoman yoke and expansion of Armenia eastwards whereby a strong Armenian state would endanger the delirious, nonsensical pan-Turkist ideal in which no such state had the right of existence.

As absurd as this bigoted ideology is, given that firstly, the communication facilities of today have eliminated the necessity for any actual territorial continuity for groups of same ethnic origin living in different countries and secondly, even if Armenia did not exist there would still be the greatest lake in the world that separated the Turkic groups, the Turk has not abandoned this sick dream and the events that happened since 1988 have come to confirm this.

Genocide and war which were perpetrated against Armenia in an era of the USSR on the verge of collapse and afterwards, with direct orders and help from Turkey using the pretext of totally nonviolent Armenian protests, show to what degree the Turks feared the strengthening of a rising albeit weak yet independent Armenia, where the terrible wrong committed in 1921 could, only partly, be made right by the unification of Artsakh to the motherland. The more justice for Armenia, a bit more the pan-Turkist ogre dies which is a good thing not only for the Armenians but for Iran, human civilization and the Turks themselves.

By waking up from the fabricated Ataturk fairytale dream of the inventors of genocide being the progenitors of all ancient civilizations, there is the chance that the Turk will gradually acquire the human traits such as shame, guilt, remorse, honesty, modesty, sincerity and will become part of civilized human society, otherwise it will only be a matter of time that Turks will claim every territory on this planet by the extension of these fables once there is no more Armenia.

First of all there is the real Azarbaijan (Atrpatakan) that with its Turkish speaking Iranian population will be annexed to the fake nonentity that stole its name for this very purpose. The dismantling of Iran comes up every now and then in western media especially in relation with the new division of the so-called Middle-East.

Later, when probably a passed 100 million Turkey is allowed in the EU, they will turkify Europe in a couple of centuries at most, which will occur much faster than the turkification of Armenia and Asia Minor that demanded a time span of nine centuries, forced assimilation and physical extermination of the indigenous peoples.

Suffice that Turkish men marry European women where as a consequence the woman is Islamized and the offspring almost always adopts the Turkish identity as a result of the total disappearance of all positive nationalistic beliefs (or beliefs of any sort) in Europe and the false political correctness they have been fed for the last decades. The high birthrate of the Turks in contrast with the declining population of indigenous Europeans will slowly but surely end in the “peaceful” turkification of Europe, what the Ottomans were unable to carry out with war. It is not for nothing that when the green light was given to Turkey in December 2005 for the commencement of talks to “integrate” the sick barbarian into European civilization, Abdullah Gul, the foreign minister of Turkey of the time admitted that Turks had been waiting for that event for five hundred years.

After Europe, it will be the turn of north Americas. Since Turks have proved beyond an epsilon of doubt that Eskimos and Native Americans are Turks, of course without the slightest necessity for proof, nor challenged by any scholar when such rubbish is produced even in reputable western universities, it will not surprise anyone when they demand “usurped” Turkish territory from Canada and the United States.

If these thoughts seem farfetched then the reader is kindly asked to do some research into the history of the Ottoman Tyranny: read real books from real historians from all ethnicities and eras, not Ataturk fables. The Turkish internet forums are also a good place to be acquainted with pan-Turkist mindset of the majority of Turks today. But let us see how far the Turk goes for expanding its territory, the real reason for the unending and unpunished genocide of the Armenian nation whose home this creature has decided to devastate and where it is determined to stay at any cost.

The Artsakh Movement 1988, the blow that crumbled the USSR

The Artsakh Movement 1988, the blow that crumbled the USSR

Ignorance of Artsakh history has led to false assumptions that the uprising in 1988 was unprecedented or it was just based on territorial claims from “Azeris” by Armenians. The cunning move of calling the extension of the pan-Turkist Ottoman state after the northwest region of Iran and the transmutation of prowling and roaming Tatars of yesterday into “Azeris” did yield its albeit rotten fruit after all. Aiming to exploit the outcome of a given situation they either masquerade as a distinct “nation” or part of one Turkish “nation” with two states.

This confuses the third parties or in case of their awareness, helps them further the Turkic propaganda fabrication, by calling the issue a feud between two ancient autochthonous peoples of the Caucasus, equally justified in their claims.

Although since the Turkic infiltration of the region, along with all the civilizations west of the Caspian, the people of Artsakh have had to defend their home from the hordes of marauding Oghuz, Mongol, Tatar, Barsil, Kipchak, Kutugur, Gokturk, Ak Koyunlu, Kara Koyunlu and what not variants of the species of Turkistani nomads, the grotesquely discriminatory treachery of Kemal-Bolshevik banditry in splitting Armenia between themselves in 1921, the calculated continuation of the Armenian Genocide, can be seen as the ill birth of the current crisis.

Throughout the seventy years of brutal “Azeri” yoke the Armenians have constantly raised the issue, as illustrated in the Petition from the Armenians of Artsakh to Khrushchev example and have steadfastly demanded the rectification of the perfidious move through reuniting the province with motherland Armenia.

While every type of cunning was in place to systematically wipe Artsakh from its Armenian population, including the persistence of an atmosphere of fear and terror such as statesmen going to Baku for governmental meetings where half of the delegation would never come back having been murdered or sent to exile, the “Azeri” freeloaders who like leeches sucked all the resources of the region dry, would not contribute a thing to the economical, industrial, agricultural or cultural progress of Artsakh.

The Armenian historian Bagrat Ulubabian has remarked that up until the 1970s during five decades of “Azeri” rule, the state had not allocated any budget to build a single Armenian school, community, cultural or sports center nor to renovate public buildings and health institutions. There were no roads and along the unusable paths “Azeri” settlements were artificially created to obstruct communication between Armenian villages. According to “law”, renowned Armenian composers, poets, actors, intellectuals and artists were prohibited from visiting Artsakh, a ban that remained in force until 1988.

Even at the end of WWII, a war that should not have concerned the Armenians in the least yet where they had shown extraordinary bravery with proportionally as heavy casualties as any other nation involved, accounts of which are related in the “Armenians did not win, it was the Russians” lie, the sadistic mass murderer Stalin remained unshaken in his anti-Armenian resolve and rejected the demands of the Armenian SSR statesmen regarding the reunification with Artsakh.

The central government not only rejected every rightful appeal to correct the injustice, they diabolically served the pan-Turkist agenda by nibbling away what had remained of Armenia to the profit of the Turks. Making use of every improbable excuse they cut off villages from the Armenian SSR and Nagorno Karabakh “Autonomous” Oblast (NKAO) and annexed it to the eastern outpost of pan-Turkism, “Azerbaijan” SSR: an Armenian village in Hadrut was annexed to Fizuly with the pretext of its being not so close to Hadrut, in 1930s; another from Martuni was chopped off from NKAO and offered to Aghdam allegedly because the inhabitants did not have sufficient knowledge of the Armenian language; just like mountainous Artsakh itself, Artzvashen became an enclave through machinations by gnawing at the surrounding areas; all in all this thievery in broad daylight in the fairytale land of communist “equality” cost Armenian SSR proper about 505 square kilometers, reducing the tiniest of the “republics” of the USSR from 30,247 km2 to 29,742 km².

All this prejudice with the connivance of Moscow used up the patience of the Armenians who had already suffered nine centuries of Turkic tyranny and like one fist, people stood up for their rights in the land of red oppression. Hundreds of thousands of protesters raised their voices and shouted “union, union”, “Karabakh is ours” in Yerevan and in Stepanakert in February 1988.

To the decades due reasonable requests for fairness, the central authorities responded sneeringly, dismissing the cry for justice branding it nationalistic provocation. Gorbachev, under whose so-called perestroika atmosphere the wronged people had found an outlet, contemptuously retorted that it was unbecoming of “brotherly” peoples of the “Union” to busy themselves with such petty territorial concerns. His reforms were nothing but a last resort to save the decomposing carcass of an inhuman, corrupt, ideological, totalitarian monarchy and while the Solidarity movement in Poland gets all the credit thanks to the powerful western media for known reasons, we should not forget that Poland was not within the USSR whereas the Artsakh movement, even admitted by Gorbachev himself, was the hurricane that tumbled down the house of cards known as the Soviet Union.

Desperate last measures and tasteless propositions of reform for Artsakh and the Armenians of fake “Azerbaijan” could not have any real effects anymore. The barbaric yet meticulously calculated response of the “Azeri” Turks in Sumgait that revealed their incapability of becoming civilized even under the most “moralistic” of philosophies left no room for hope for the Armenians that they could survive, let alone lead a decent life, under sadistic Turco-Tatar oppression.

The refusal of initial calls for unification with Armenia and the savageries of the Tatar hordes forced the NKAO Council of Deputies, in accordance with the Soviet law regarding the right for self-determination for subjects of the national-state system of the USSR, to pass a resolution promulgating the withdrawal of NKAO from “Azerbaijan” SSR, on July 12, 1988.

The very next day the “Azeri” SSR rejected the motion on grounds of its contradiction with the interests of Armenian and “Azeri” peoples of the “Azeri” Soviet Socialist Republic, a blunder they corrected the following day by replacing the Armenian and “Azeri” peoples of AzSSR with that of the NKAO.

The former decree acknowledged that since after the adoption of the fake “Azeri” nationhood all the Muslim minorities had been assimilated with the Turks, though superficially, the only two main nations of the “Azeri” SSR were none other that Armenian and “Azeris”. By the “correction” of the muck up, they overlooked the rights of the Armenians of the AzSSR republic and heralded their ethnic “cleansing”, already started in Sumgait and which went on for the following three years. This blatant instigation of hostilities is completely ignored by certain western history falsifiers, who after smelling the oil, yowl the jarring tunes of the “Azeri” squealers accusing Armenia of aggression and occupation, unwilling to see the present situation is nothing but the consequence of violent Turkic actions.

The Armenian SSR Supreme Council responded to the earlier NKAO resolution (Feb. 20, 1988) with a decision to accept the request for the assignment of the Oblast from AzSSR to the ArmSSR on July 15, 1988, a legal move in full compliance with the USSR law. Predictably the pro-Turkish Bolshevik dictatorship had an excuse to deem this decree impossible on baseless grounds of inviolability of the borders of the union without the consent of one of the parties, having “forgotten” about the capricious changes of the borders of the Armenian SSR in favor of “Azerbaijan” SSR throughout the miserable existence of the Red Tyranny. This gave the Tatars free paws to carry out more acts in line with the Turkish instincts.

Mock resolutions were passed pretending to amend the existing grievances, but to no avail. They just inflamed the bloodthirsty wolves to commit more acts of barbarity. The May 6, 1989 decree of the bear to withdraw industrial enterprises of NKAO from AzSSR subordination was replied by the destruction of the statues of Armenian heroes in Shushi and imposition of a blockade on NKAO and the Armenian SSR; the opening of the ancient Gandzasar monastery for the first time in Soviet history was met with assaults and shootings of people in Stepanakert; the so-called status of special governance for NKAO was revoked in a session aiming at enlarging the powers of the same, end November 1989 when the Armenians of Gandzak were being liquidated; the adoption of the reunification of NKAO with ArmSSR on December 1, 1989 entailed the burning of the magnificent Kazanchetsots church in Shushi on the 20th of that month. Either way, the Armenians have had to pay dearly and any act of self-defense against the Turkish hyenas is viewed by the western Turkophile propaganda machine in whatever disguise as breach of “human” rights.

The largest monster on the planet could not bring itself to right the wrongs of its own doing for the tiny Artsakh and the only way out, the lesser evil was chosen. Artsakh was to become an independent state in the first stage of the new era of the saga, until one day humanity will have the grain of integrity to accept its reunification with motherland Armenia when it will once again become part of the land it has always belonged to for thousands of years.

The Lenin-Kemal treachery had paid off in the end when symbolized by Baku massacres in 1990 and the Ring Operation in 1991, the Armenians of southeast Caucasus were finally thrown out of their homes and the oil route from Baku was “cleaned” of the undesirable elements able to compete with the ravenous western plunderers.

Sunday, June 01, 2008

Petition from the Armenians of Artsakh to Khrushchev

Petition from the Armenians of Artsakh to Khrushchev

Throughout the Soviet era the Tatars turned “Azeri” managed to ethnically “cleanse” Nakhijevan from its indigenous Armenian population. During the period spanning from 1988 to 1992, under the pretext of countering the peaceful protests of Armenians demanding the unification of Artsakh to motherland Armenia, they succeeded in evicting over 400,000 Armenians from their ancestral homeland all over fake “Azerbaijan” through genocidal acts, in front of the eyes of an indifferent world.

Turks knew very well the strategic importance of Artsakh for the Armenians and after the wily usurpation of the province through dealings with the Bolshevik agitators, illegally dividing the regions to the detriment of the Armenians, emptying field Artsakh of its Armenian population by fabricating a temporary Red Kurdistan in the districts to the east of the Mountainous Karabakh Oblast, thus, making Artsakh more vulnerable by turning it into an “island” artificially cut off from mainland Armenia, the usual Turkish fun began.

To better illustrate the reason for the Armenian protests in the Soviet paradise where peoples of diverse ethnicities were living like brothers without any distinction of race, creed and religion, let us take a look at the “Petition from the Armenians of Mountainous Karabagh to Prime Minister Nikita Khrushchev” on 19 May 1964, written in an era of relative loosening of the iron grip after the passage of the “man of steel”, the mass-murdering Joseph Dzhugashvili a.k.a. Stalin to hell.

Any imaginable devilry was put in practice to force the Armenians to gradually leave Artsakh, the last bastion of the survival of this ancient indigenous nation. Below, parts of the English translation of the petition which also gives a brief history of Artsakh, from “Ministry of Foreign Affairs of The Republic of Armenia Official Site”:

“To the Chairman of the Council of Ministers of the Soviet Union, Secretary of the Central Committee of the Communist Party, Comrade Khrushchev,

We, the Kolkhozniks, workers and toilers of the Autonomous Region of Mountainous Karabagh, and the Armenian population of the regions of Shamkhor, Khanlar, Dashkesan and Shaumian of Azerbaijan SSR, having reached a point of desperation as a result of the crushing burden of our living conditions, decided to address ourselves to you to enlist your help and protection.

From time immemorial, our territory, circumscribed by the rivers of Kur, Araks and Lake Sevan, which historically is known under the name of "Artzakh," has always been an inseparable part of Armenia. As a result of the Turko-Mongol incursions, the Armenians were forced out of the plains and hillsides, their villages and towns were destroyed or were reduced to pastures. The Armenians succeeded in fortifying themselves and enjoying protection only in the semi-mountainous and mountainous regions of Karabagh.

…During the first imperialist [World] war, as in the periods prior to and after the onset of the national republics, the Mussavat regime of Azerbaijan isolated the Armenian regions of Karabagh from the outside world and proceeded to annihilate the Armenians whenever and however it could. With an optimum tightening of stamina, the Armenians of Karabagh defied the Mussavat government by defending their independence and ethnic authenticity through heroic efforts. …We were not mistaken in our belief that the Leninist policy of nationalities would triumph, and that Armenian-populated Karabagh would be incorporated into Soviet Armenia. Indeed, after the advent of the Soviet regime in Armenia, in a declaration, the Soviet government of Azerbaijan expressed its readiness to cede Karabagh and Nakhichevan to Armenia. The declaration was signed and made public by N. Narimanov in the celebrated session of the Baku Soviet on December 1, 1920.

However, this judicious and entirely fraternal decision was not carried out. In March, 1921, as a result of a treaty signed with Turkey, Nakhichevan was incorporated into the territorial complex of Azerbaijan SSR. In 1923, within the territorial borders of Azerbaijan, Mountainous Karabagh was given autonomy, and the regions of Shamkhor, Khanlar, Dashkesan and Shaumian, where the Armenian population is predominant (approximately 90 per cent), were directly incorporated into the Azerbaijan SSR.

Thus, the Armenians of Karabagh were cut off from the Armenian SSR and Mountainous Karabagh Autonomous Republic failed to include all Armenian regions. The rights of the autonomous region were gradually curtailed and presently are almost entirely abrogated. The Armenian population of the Azerbaijani SSR has been subjected to chauvinistic policies creating extremely unfavorable conditions of life. At the inception of the autonomy, certain positive steps were undertaken for the development of industry and agriculture in the region. Subsequently, however, every enterprise has been thwarted, and established institutions have either been inhibited from functioning or have been transferred to regions inhabited by Azerbaijanis. On the other hand, demands were imposed upon our region which were exacting and beyond the limits of our capacity. They resulted in such desperate acts as our being forced to extricate wool from our beds, bedcovers and pillows in order to meet the quotas imposed upon us.

… In spite of the fact that large expanses of irrigated soil were at hand in some regions of the Azerbaijani SSR, people's enemy Bagirov was repopulating the Armenian villages of Martuni and Mars with Azerbaijanis. As a consequence, clashes between the two nationalities in these villages became imminent. …Their objective was not only the termination of the autonomy of the region, but also the expulsion of the Armenian population of Karabagh. To this end, they relentlessly and systematically trampled upon the interests of the Armenian population, derided the workers and subjected the people in general to inexcusably hostile treatment.”

The petition goes on to cite many examples of this discriminatory behavior in the very days of Soviet Utopia:

“…the management of the production of bread for Stepanakert [was to] be controlled in distant Aghdam, [as well as]… the health department of Mars” to sabotage the “medical supplies and other material needs of the hospitals.

…The management of construction works is under the jurisdiction of Minkechaour, which is located 120 km away from Stepanakert

…The combine of Mars which produces silk and employs 3,000 workers …has been placed under the administrative jurisdiction of a comparable but much smaller enterprise in Nuchi, which is 120 km away from Stepanakert

…The silk spinning factories of Khntzorestan, Seyidshen, Gheshlach and other villages have been closed

…The cement factory in Stepanakert has been placed under the jurisdiction of the region of Barda (60 km distance)

…In forty years, not one kilometer of new road has been constructed between villages and the regional center; nor have existing roads been repaired

…No possibilities have been explored for developing the agriculture of the region …Cattle breeding is in decline

...Reservoirs have been erected on the banks of a number of rivers of mountainous Karabagh, but only Azerbaijani villages are benefiting from these waters. The kolkhozniks of Karabagh have not been given the right to utilize the waters of their own rivers

…Since ancient times Mountainous Karabagh has been famous for its mulberry farms which often were cultivated...to produce spirits and doshab and were also used for construction material and fuel. Disregarding the protests of the population, with a stroke of the pen they forbade the extracting of spirit and ordered the cultivation of mulberries for the sole purpose of feeding the silkworms. As a result, large numbers of mulberry trees were destroyed, and the rocky slopes became barren and useless for agriculture

…Culture and education are in decline.”

The petition ends with the following paragraphs that leave no place for doubt in the destructive pan-Turkic plan of nine centuries long anti-Armenian genocidal policy. This is astonishingly similar to the situation in time of the Artsakh movement in 1988 when enough was enough:

“These unilaterally harmful measures have deprived the Armenian population of the region of its livelihood and wellbeing and forced it to abandon its own ancestral homeland.

This is the reason why in the last twenty-five years there is a total lack of increase in the growth rate of the Armenian population of Mountainous Karabagh. It should be noted that the above-mentioned decline has made it possible to populate Karabagh with Azerbaijanis.

It can definitely be stated that a chauvinistic, pan-Turk policy is being pursued which is at once inconceivable and inimical to the principles of Soviet rule, but which evidently is acceptable to the authorities of the Azerbaijani Republic.

The policy of discrimination and oppression is engendering justifiable hatred against the source of that policy, namely, the Azerbaijani Republic and the leadership of the Autonomous Region. The regrettable fact is that undesirable relationships between the nationalities are developing in consequence.

We request a prompt decision so as to reincorporate Mountainous Karabagh and all adjacent Armenian regions into the Armenian SSR, or to make them part of RSFSR.

We request the treatment of the Armenians in Karabagh to be attuned only to Lenin's policy of nationalities.

[The Armenian Review, autumn, 1968]”

Needless to say, not only was no attention given to the plight of the Armenians, the bloodthirsty Tatars answered the civilized protests with physical persecution and repression as it is the case today where after the miserable defeat of the genocidal “Azeris” in the war they perpetrated against people they claim the citizens of fake “Azerbaijan”, the whole issue has been twisted to show that the Armenians are in fact aggressors who have occupied poor “Azerbaijani” territory, a “country” that was faked on historic Armenian land.

Armenian-Tatar Wars

Armenian-Tatar Wars

Panah khan may be called the prototype of the “Azeris” who never ceased to harass the Armenians to force them out of their homeland and steal their territory. Especially noteworthy are the so-called Armenian-Tatar wars in 1905-1906.

Although it can be safely said that after the fall of the region under Russian rule, Armenians and Tatars lived relatively in peace, the rapid progress of Armenians since 1880s had roused the envy of the Tatars, especially the upper classes. According to Mikael Varandian, Tatar khans, land owners, begs and aghas, were used to seeing Armenians as loyal slaves that didn't dare raise their heads, had preserved certain privileges even under Russian rule and had even usurped vast areas of fertile land in Russian Armenia.

They could neither tolerate the rapid progress of the Armenians in cultural and commercial fields nor could compete with them. Although there were no clashes, the tension was palpable in the period before the conflict broke out.

The jealous hatred of Armenians manifested itself most obviously in Baku, where the “elite” of the Tatar community was centered, among which the bourgeois, the rich and the influential, fanatical clergy that received its fuel for hate speeches from Constantinople.

The Armenians who had migrated to Baku in 1880's, had engaged in buying oil wells from the Tatars along with Russians, Jews and Europeans, and as a result of their industriousness, had rapidly succeeded and in less than thirty years they occupied the highest posts in the oil producing council and other international companies. Consequently, this drew large numbers of Armenian laborers and businessmen from other eastern Armenian provinces. This was unbearable for the Tatars, whose majority was backward, fanatical, illiterate and untalented in business.

Another reason was the struggle of the Armenians the other side of the border to liberate their homeland, along with the demonstrations and revolt in the Caucasus against the Czarist state. This had stupefied the Tatars that had always viewed the Armenians as effeminate and coward slaves who shook before the Turks and the Persians. They now imagined that the same Armenians would someday, after the fall of the Czarist regime, establish their independent homeland and oppress the Tatars. Consequently, they started spreading “Armenian conspiracy” myths.

Not surprisingly the Tatar elite took the side of the Czarists in those days of Russian revolutionary movement. They thought it an opportune moment to crush the revolution and the Armenian hopes by joining forces with the Armenian hating Czarist state. Unable to compete with the Armenians in the cultural and commercial fields, the Tatars opted, like their kin in Constantinople, for their much loved and preferred method, physical extermination. They armed and incited the mobs in Baku, the Russians providing the arms themselves. Hand in hand they “trained” the criminal elements, spread lies about imminent attacks by Armenian Committees and succeeded in this provocation despite the fact that the Tatars were the majority in Baku. Thus, they were already confident that any atrocities against the Armenians would go unpunished and that the government was also on their side.

The clergy on the other hand, fueled the religious fanaticism of the backward mobs and invited them to jihad against the Armenians who they feigned were going to attack Islam and explode their mosques!

The desired pretext didn't come a minute too late. Early February 1905, a group of Russian soldiers were transporting Ashurbegov, a Turkish criminal, from court to prison. The convict tried to escape. The Russians, among whom an Armenian soldier, opened fire and by sheer chance, it was the bullet from the Armenian soldier's gun that killed the criminal. The Turks took notice and cried havoc and decided to take revenge on Armenians. A couple of days passed. On 6th of February Armenians had gathered in the Armenian churchyard. The soldier was among them. A Tatar called Babayev approached and shot and wounded him. The Armenians caught Babayev and handed him to the police, but he got away. Some Armenian youth followed him and caught and killed the offender. This triggered the bloody clashes...

From Luigi Villari's Fire and Sword in the Caucasus:

“In 1858 an attempt was made to extract petroleum from the crude naphtha, and in 1863 the first refinery was founded by the Armenian Melikoff. Armenians were indeed the pioneers of the industry, although Russians and foreigners soon rushed to Baku in large numbers.

The trade of Baku, especially the shipping trade, is wholly in Tartar hands …But in spite of their wealth and the business ability of a few of them, the great majority are mere primitive savages. To the Armenians above all is the development of Baku due, for they were the first to work the oil-fields on a large scale and on modern lines; they perform a large part of the skilled labour, and among them most of the managers, engineers, as well as many capitalists, are to be found. …there are several Englishmen and other foreigners in prominent positions…

The Tartars have always considered Baku as a Tartar city. The Tartar khans have ruled it for centuries, the great bulk of the native population of the whole province is Tartar, …But the Armenians, with their superior education, their greater intelligence and push, have acquired an increasing influence in the town and the industry, and have edged the Tartars out of many professions.

One fact which struck me very forcibly during my stay at Baku was the extreme bitterness of the foreign element against the Armenians; its sympathies, save in two or three instances, seemed wholly on the side of the Tartars.

...Quite apart from the greater personal charm of the Moslem over the Armenian, the views of foreign financiers and managers are greatly influenced by the fact that they are in close commercial competition with the Armenians. …One prominent Englishman said to me that he would be glad to see the whole Armenian nation wiped out!” (All emphases are mine. H.)

The Russian acquisition of the so-called South Caucasus had more disastrous consequences than the breaking up of the Melikdoms of Artsakh; as Villari points out: “Prince Golytzin, who had been busy carrying out his anti-Armenian policy, had a few weeks before executed the confiscation of the Church property; in October his life was attempted. Early in 1904 Prince Nakashidze, a Georgian noble, who as Vice-Governor of Erivan had been actively implicated in the said confiscation, was appointed Governor of Baku. His arrival coincided with a recrudescence of Armeno-Tartar hostility ...he openly encouraged the Tartars, and treated the Armenians with marked coldness...”

He goes on to describe the mundane events of the murder and revenge that led to the Tatar savageries against the Armenians where “…The body of Babaieff was carried in procession through the Tartar quarter, and exposed to view. Had Prince Nakashidze wished to prevent trouble he would have stopped the procession; the sight of the murdered man roused the Moslems to fury, and on the 19th of February they proceeded to massacre every Armenian they came across. The Armenians defended themselves as best they could, but the Tartars were much more numerous and better armed. The authorities remained absolutely passive, and …Prince Nakashidze …replied that he had no troops and could do nothing, although as a matter of fact he had 2,000 men ...The Armenians, however, took vengeance into their own hands, and on May 24th Prince Nakashidze was blown up by a bomb. As for his own guilt in this matter there can, I think, be no doubt whatever.”

Villari arrives at the correct deduction which can be applied to all Turkish crimes: “...The impunity of the Baku massacres encouraged the Tartars in other parts of the country.” In another chapter of his book, Villari gives “an account of the outbreak at Nakhitchevan, which was the outcome of the Baku disturbance”.

Later skirmishes occurred in Shushi and fighting in Baku was resumed on a larger scale in September. Villari gives detailed descriptions of the events of 1905-1906 which explain the worries of the westerners regarding the safety of their business in Baku. This has led some to believe the elimination of the Armenian element from the Baku-Suez oil route was a consequence of these concerns. Villari attests: “Far worse was the situation on the oil-fields. …During the night the Tartars set fire to the Armenian oil properties at Balakhany and Ramany; the derricks, being of wood and impregnated with naphtha, burnt like tinder, and the adjoining buildings were soon in flames. The fires also spread to other non-Armenian properties, and soon a huge cloud of smoke hung like a pall over the oil-fields, with tongues of fire darting up from the burning derricks. Desperate fighting took place wherever Tartars and Armenians met, but this time the former did not have such an easy job as in February.”

Displaying proto-“Azeri” inhumanity Villari recounts, “Numbers of isolated Armenians were caught by the Tartars while trying to escape and shot or cut to pieces. Some were induced to leave their hiding places by promises of safety, and then brutally murdered. At the Melikoff works several Armenians who had taken refuge in a house were burnt to death with kerosene pumped in by the Tartars. …But amid these deeds of savage cruelty there shine also deeds of magnificent heroism. The way in which some Armenians brought women and children to places of safety or got water and provisions for the besieged under a heavy fire was beyond all praise. …In the meanwhile fighting and incendiarism had broken out on the Bibi Eybat oil-fields. The Pitoieff, Mantasheff, and other Armenian properties were set alight, and the properties of the English firms “Oleum” and B. O. R. N. were also damaged.”

It took enormous efforts “to keep the Tartars in check. …At last reinforcements began to arrive from Tiflis and Rostoff, and artillery was got into position, both in the oil-fields and in the town; the troops acted with considerable energy, greatly to the disgust of the Tartars, who expected to find them on their side, or at all events that they should remain neutral.”

The Tatar turned “Azeri” legacy testified by Villari: “...I visited the premises of several oil companies at Bibi Eybat soon after the fires, and the spectacle presented simply defies description. ...On entering the first of these a most appalling scene of destruction met my eyes. Out of the 200 derricks of Bibi Eybat, 118 had been destroyed, and the majority of the other buildings were heaps of black ruins.”

13 September 1905 — in the Paris edition of the New York Herald:

“Holy War Waged
St. Petersburg: The districts of Zangezur and Jebrail are swarming with Tartar bands under the leadership of chiefs, and in some cases accompanied by Tartar police officials. Green banners are carried and a ‘Holy War’ is being proclaimed. All Armenians, without distinction of sex or age are being massacred. Many thousand Tartar horsemen have crossed the Perso-Russian frontier and joined the insurgents. Horrible scenes attended the destruction of the village of Minkind. Three hundred Armenians were massacred and mutilated. The children were thrown to the dogs and the few survivors were forced to embrace Islamism.”

Figure 8


Slaughter of Armenians in Nakhijevan in 1905 by Tatars (that mutated and became “Azeris” around mid 20th century)

Figure 9


Armenian Church Desecrated in 1905 by Tatars (who morphed and became “Azeris” in mid 20th century)

These Turk-becoming barbarities were neither the first nor the last of what the Armenians suffered from these murderous proto-“Azeri” hordes. Massacres of thousands of Armenians were carried out in 1918 and 1920.

The 1918 Ottoman invasion of the Caucasus which aimed at the total annihilation of the Armenian nation forced the Armenians to fight tooth and nail for survival. The desperate battles at Sardarabad, Bash-Abaran and Karakilissa resulted in the defeat of the Ottoman killing machine and the establishment of the Republic of Armenia. The massacres of Armenians however continued everywhere Turks could break into. Within few days in September 1918, some 30,000 Armenians of Baku who had already tasted the Tatar sword in 1905 were slaughtered in an endless chain of Turkish butchery against the indigenous people of the Armenian Highland…

Once again in 1920, the Mussavat “Azerbaijan” committed yet another atrocity right before Sovietization. Following the examples of the Young Turks’ total incineration of Adana in April 1909 with about 30,000 to 35,000 burnt Armenians, and the thugs of the genocidal thief Mustafa Kemal’s attack on Marash in February 1920 and the massacre of 10,000 Armenians, the historic Armenian fortress city Shushi that had been already attacked in 1905-1906 but survived with partial damage, was this time burnt to cinders on March 23, 1920 and about 20,000 Armenians were massacred. Emptied from its Armenian population and as a result of total devastation the administrative center of Artsakh was moved from Shushi to Stepanakert.

Sergo Ordjonikidze, member of the Caucasian Bureau of the Central Committee of the Communist Party who visited Shushi after the tragedy in May 1920, wrote in his memoirs: “Even today I remember with horror the image that we saw in May 1920 in Shushi. The most beautiful Armenian town was destroyed, smashed up to the ground, and laid in ruins, and in draw-wells we saw the dead bodies of little children and women.”

More than five centuries after the fall of the last Armenian kingdom in Cilicia in 1375 AD (smaller duchies held on to their independence for about a century longer) the two and a half year old Republic of Armenia, established by the defeat of the Turkish army that had invaded the Caucasus to finish off what they had started and successfully carried out in Turkish occupied Armenia, was obliterated by another bloody hyena in the shape of the Bolshevik Red Army that occupied the Republic and on November 29, 1920 imposed the Soviet yoke.

On December 2nd the Revolutionary Committee of “Azerbaijan” recognized the sovereignty of Soviet Armenian Republic in Artsakh, Zangezur (Siunik) and Nakhijevan. However, as stated before the Bolshevik-pan-Turkist love affaire soon changed the “brotherly” mood and first Nakhijevan was cunningly - without asking the opinion of the landlord - sacrificed on the diabolical altar of this illegitimate mating in the form of a protectorate (mind you, NOT part) of fake “Azerbaijan” according to the legally void treaty of Moscow on March 16, 1921 signed by the agents of Kemal and Lenin, the rule of both being internationally unrecognized at the time. The protests of the heads of the Armenian SSR fell on deaf ears and after futile attempts to change the decision of the red devils, on July 5th 1921 and in the form of an “autonomous” region, Artsakh was also thrown to the gray wolves to be devoured. Now the Tatars had the free hand to do with the people of Artsakh as they pleased.

The Artsakh Issue: Roots and Causes

The Artsakh Issue: Roots and Causes

Any investigation into the subject of Azarbaijan the real and the fake will inevitably lead to the examination of the aim for creating an “Azerbaijan” in the Caucasus in 1918: the insatiable appetite of pan-Turkism for territory, most importantly to the exclusion of any chance of survival of an independent Armenian state, i.e. the main goal of the Armenian Genocide.

As seen earlier, barely three years old the infant monster craved more land from the internationally recognized Republic of Armenia (then sovietized) a desire that was gladly granted by the Bolshevik banditry which cut 60% of Armenia and gave it to the eastern and western parts of the Turkish state. Fake “Azerbaijan” received Nakhijevan and Artsakh. Under these circumstances, an account of the roots and causes of the Artsakh (Karabakh) conflict is in place.

Truly, the whole “Azeri” history fabrication, right from the early days of the counterfeiting of fake “Azerbaijan”, has sought to justify the usurpation of Armenian territory by the usual misrepresentation of facts as illogically and absurdly as possible. It is so that the western allies of the Turks are deaf and blind when it comes to Turkish genocidal policy, including the destruction of Armenian historic monuments, distortion of history and false accusations of the same projected onto the Armenians, all of which are the obvious continuation of the extermination of the Armenians, the chief purpose of pan-Turkism and the creation of bogus “Azerbaijan”.

Artsakh in History

The region situated to the east of Lake Sevan, west and south of the River Kur, limited to the west and south by the Arax River and the Mukhank plain (Mughan) and bordering the Utik province in the north and northeast was referred to a